None of the prominent liberation theologians influential in Latin America had significant training in or exposure to the discipline of economics, says Carroll Ríos de Rodríguez in this week’s Acton Commentary.

This was odd given that their concern for the material well-being demanded at least some attempt to provide an economic explanation of underdevelopment and mass poverty. Instead of engaging in such economic reflection, many liberation theologians effectively married their theology to various renderings of what was then the fashionable dependency theory, which holds that that resources flow from a “periphery” of poor and underdeveloped states to a “core” of wealthy states, enriching the latter at the expense of the former.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

john-blundellThe Acton Institute lost a dear friend this week. Historian John Blundell passed away on July 22, 2014. According to the Atlas Network (where Blundell had served as past president and board member), he will be remembered for his writing.

[Blundell] followed his own Margaret Thatcher: A Portrait of the Iron Lady (2008) with an edited collection, Remembering Margaret Thatcher: Commemorations, Tributes and Assessments (2013). He wrote Ladies For Liberty: Women Who Made a Difference in American History (2nd expanded edition 2013) to also showcase American women that contributed to individual freedom.

One of his greatest written contributions is a slender volume, Waging the War of Ideas (most recently published in 2007 in its third expanded edition), that has served as a primer for audiences around the world looking for cost-effective ways to affect social change in the direction of greater liberty.

Mr. Blundell shared his intellectual work and wit with the Acton Institute. Most recently, he spoke at a 2013 Acton Lecture Series on “Ladies For Liberty.” He is survived by his wife Christine and two sons. The Acton Institute has been asked to organize Mr. Blundell’s public memorial; details will be forthcoming.

 

pettigrewAt any given time in the U.S., there are about half a million children in foster care. Many of these children are in crisis situations, and will be in foster care for only a short time, returning home or to live with a family member when the crisis has been resolved. Other children, however, remain in the system. The lucky ones will remain in one home, loved and nurtured, possibly even adopted (although for most that can take up to 4 years.) Unfortunately, most children in foster care will have to live in at least 3 different placements, and every year, 300,000 children “age out” of the system, meaning they turn 18 and no longer receive support services.

Most foster parents try their best to provide stable, loving environments for the children in their care. However, it is becoming increasingly clear that the U.S. foster care system is becoming a “pipeline” for human trafficking. In an interview with NPR, Malika Saada Saar of Rights4Girls discusses this issue:

If we really look at this issue of child trafficking in America, it’s another lens through which to understand how broken our foster care system is. Many of these girls, especially, have been put into multiple placements, and many of these girls in those different placements have been abused. So one survivor leader whom we work with who was trafficked from the age of 10 to 17 – all through California, Nevada, Washington state – she talks about how, for her, foster care was the training ground to being trafficked. She understood that she was attached to a check. And what she points out is that at least the pimp told her that he loved her, and she never heard that in any of her foster care placements.

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Blog author: jballor
posted by on Wednesday, July 23, 2014

Giotto di Bondone - No. 27 Scenes from the Life of Christ - 11. Expulsion of the Money-changers from the Temple - WGA09209Last month the New York Times hosted a discussion on the question, “Has Capitalism Become Incompatible With Christianity?” There’s lots to be said about the “Room for Debate” feature, including a note on the caption for the lead image in the introduction.

The image is a rendering of the classic scene from the Gospels, Jesus’ cleansing of the temple. The NYT caption reads thus: “Jesus comes down hard on the bankers of his day.” Perhaps that’s a bit of ideological balance for the phrasing of the debate question itself, which supposes that at least at one time that “capitalism” and Christianity were compatible, even if they are no longer.

Occasioned by the NYT feature, although not a direct response, is a piece today over at Think Christian, in which I introduce what I consider to be some important distinctions to keep in mind when thinking about the Christian faith and economics.
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Detroit WaterAs I was poring over the morning news the other day, it seemed to me that every few days there is another water crisis somewhere; whether it’s California’s drought, or more recently the controversial decision in which the Detroit water companies shut off the water supply to over 15,000 customers. But are we really looking at water regulation, appropriation, and the morality of shutting water off in the correct light?

Let’s start with some of the basics: Water is essential for survival. Water needs to be purified. But, how is this done? In most cities water companies or public utilities offer the service of collecting the water, filtering the water, and pumping it to our homes. How should a service like this be supported in a market? It should be supported by rewarding the provider of that service with a profit, so that they have an incentive to efficiently use their resources, and make it available to the widest range of people possible. To not pay, would be stealing from the water companies. (more…)

Economy of LoveFor today and today only, you can watch Episode 2 of For the Life of the World: Letters to the Exiles for FREE over at Flannel.org.

Produced by the Acton Institute and spread across seven episodes, the series seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Episode 2 focuses specifically on the Economy of Love, and the grand mystery we find therein.

As host Evan Koons concludes: “Family is the first and foundational ‘yes’ to society because it is the first and foundational ‘yes’ to our nature, to pour ourselves out like Christ, to be gifts, and to love.”

Stream the full episode here for the rest of the day (July 23).

Watch the trailer for the series below, and purchase it here.

Blog author: jcarter
posted by on Wednesday, July 23, 2014

A Line Crossed in the Middle East
Mark Movsesian, First Things

What the end of Christianity in Mosul means for Christians everywhere.

Hobby Lobby and Employment Discrimination
USCCB, Crisis Magazine

To dismiss concerns about religious freedom in a misguided attempt to address unjust discrimination in the workplace is not to advance justice and tolerance. Instead, it stands as an affront to basic human rights and the importance of religion in society.

The Nation’s $100 Billion Regulations Tab
Sam Batkins, The Federalist

President Obama’s pen-and-phone regulations are costing ordinary Americans hundreds of dollars every year, largely through extra costs to businesses.

Less US economic growth means fewer American babies — and then even less economic growth
James Pethokoukis, AEI Ideas

Interesting piece by WaPo reporter Todd Frankel on US fertility rates and the bad economy. Here is the hed: “They want a baby. The economy won’t play along: America’s birth rates are still near a historic low. One couple’s lesson in the new economics of having a child.”

Uwe Siemon-Netto during the Battle of Huế (1968).

Uwe Siemon-Netto during the Battle of Huế (1968).

Next year will mark the 40th anniversary of the Fall of Saigon and the end of America’s involvement in Vietnam. Uwe Siemon-Netto, a German, and former journalist for United Press International, covered much of the conflict in Vietnam. He has a new and excellent book titled, Triumph of the Absurd: A Reporter’s Love for the Abandoned People of Vietnam. Siemon-Netto is a Lutheran theologian and his extensive background in journalism and theology gives him tremendous credibility in discussing today’s media and culture, a big part of this R&L interview. I admire him for the relative ease in which he stands for truth, and in my opinion I believe students of Luther’s teachings will see a lot of Luther’s best qualities in Siemon-Netto.

David Urban, an English professor at Calvin College, authored a piece on John Milton, liberty, and virtue for Religion & Liberty. It was of course Milton who stressed the notion that true liberty stems “from real virtue.” A longer version of this article appears in the Journal of Markets & Morality.

Mark S. Latkovic reviews The Curmudgeon’s Guide to Getting Ahead by Charles Murray and Matthea Brandenburg reviews The Idealist: Jeffrey Sachs and the Quest to End Poverty by Nina Munk. The book by Munk, which has received considerable attention, is a thorough examination of the problems with aid and high minded theories for ending poverty in Africa. Writing in Barron’s, William Easterly titled his review “The Arrogance of Good Intentions.”

The “In the Liberal Tradition” figure is Lebanese diplomat Charles Malik [1906-1986]. Malik drafted the Universal Declaration of Human Rights and served as the president of the thirteenth session of the General Assembly of the United Nations.

Rev. Robert Sirico offers us his thoughts on the need to lighten our burdens and Kris Mauren, our executive director, gives us an update on the Acton capital campaign.

Elise Hilton has been writing a good deal lately about our manufactured border crisis, and last week Al Kresta, host of Kresta in the Afternoon on the Ave Maria Radio Network, asked Elise to join him on his show to discuss the human tide currently engulfing the southern border of the United States. They discuss the response – or lack thereof – of the Obama Administration to the crisis, the underlying causes of the problem, and how the failures of the US government to address this problem are playing into the hands of human traffickers. The interview is available via the player below.

What just happened with Obamacarehealthcaregov site?

In a two-to-one decision, the U.S. Court of Appeals for the District of Columbia Circuit dealt a serious blow to Obamacare by ruling the government may not provide subsidies to encourage people to buy health insurance on the new marketplaces run by the federal government.

What did the court decide?

Section 36B of the Internal Revenue Code, enacted as part of the Patient Protection and Affordable Care Act (Obamacare) makes tax credits available as a form of subsidy to individuals who purchase health insurance through marketplaces—known as “American Health Benefit Exchanges,” or “Exchanges” for short.

This provision authorized low-income Americans to receive tax credits for insurance purchased on an Exchange established by one of the fifty states or the District of Columbia. (The credits were for household incomes between 100 and 400 percent of the federal poverty line.) But the Internal Revenue Service interpreted the wording broadly to authorize the subsidy also for insurance purchased on an Exchange established by the federal government.

The court ruled that a federal Exchange is not an “Exchange established by the State,” and section 36B does not authorize the IRS to provide tax credits for insurance purchased on federal Exchanges.

Can you explain that without the legalese?
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