Bill McKibben’s New York Review of Books essay on Pope Francis’ encyclical, Laudato Si, has prompted two previous posts by your author (here and here). Working through the review has helped identify McKibben’s affinity for liberation theology and his outlandish claim that Pope Francis shares this affinity.
In the The Wall Street Journal, Lord Lawson, former Great Britain Secretary of State for Energy, Chancellor of the Exchequer and current chairman of the Global Warming Policy Foundation, reviews Ronald Bailey’s most recent work, The End of Doom. Lawson favorably compares Bailey’s book to Matt Ridley’s The Rational Optimist (high praise indeed). Much of the material Lawson recounts in his review directly refutes McKibben and, to a lesser extent, Pope Francis. The world, according to Bailey, Ridley and Lawson, and contrary to McKibben, is a much better place for the poor than it was a half-decade ago – largely attributable to technological advancements and the midwife who made it possible: capitalism.
Ronald Bailey begs to differ. As his book demonstrates, a careful examination of the evidence shows that, at least in material terms (which is not unimportant, particularly for the world’s poor), life is getting better. The overriding reason for this, according to Mr. Bailey, is continuing technological progress, facilitated—and this is crucial—by the global triumph of market capitalism.