knockingondoorThis month marks ten years since I left the Marine Corps. Although I love being a Marine I can honestly say that I don’t miss active duty. In fifteen years of service I sat on the sidelines during three separate wars, and like most Marines, being away from the action drove me insane. Although I had it easy, for some of my comrades, being on the supporting end back in the U.S. was almost as stressful and emotionally draining as being in a combat zone. This post, which I originally wrote in 2003, is for all the soldiers, sailors, airmen and Marines in foreign lands—and all of those in the states who wish they were with them.
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Kishore Jayablan, director of Istituto Acton in Rome, joined host Monsignor Kieran Harrington on WOR Radio in New York on Sunday morning to discuss his personal history with Pope John Paul II and to give his thoughts on Pope Francis, with particular focus on Francis’ desire to see the Catholic Church become more directly focused on the needs of the poor. You can listen to the interview via the audio player below.

Ignatius Press is now carrying Acton’s PovertyCure DVD Series here:

This widely acclaimed series focuses on the key question, How do people create prosperity for their families and their communities? The purpose of this series is to encounter our brothers and sisters in the developing world not merely as people in need, not as aid recipients, not as charity projects, but as human beings created in the image of God and endowed with His divine creative spark.

To learn more about this small group curriculum and the initiative behind it, visit the PovertyCure website.

Blog author: jcarter
posted by on Friday, April 18, 2014

The Joy of Orthodox Pascha
Wesley J. Smith, First Things

One spring, a few years before I converted to Eastern Orthodoxy, my wife and I vacationed in Greece. On the plane we became friendly with a happy elderly Greek-American gentleman who told us excitedly that he was on a pilgrimage to the Holy Mountain (the monastic polity of Mount Athos) for Pascha.

Easter and ethics: How the resurrection reshapes the Christian life
Phillip Bethancourt, ERLC

What is the relationship between Easter and ethics? How does the crucifixion shape the Christian life? How does the resurrection reorient our moral intuitions?

Ten Welfare-Reform Lessons
Robert Doar, National Review

Make no mistake about it: My fellow city workers and I were bureaucrats. But we were bureaucrats on a mission to bring the principles of the 1996 federal welfare-reform legislation to New York City in a way that would help poor New Yorkers improve their station in life.

The State Of Our Religious Liberty Is Confusing
Peter Lawler, The Federalist

Liberty from government is not just for unencumbered.

Acton Institute President and Cofounder Rev. Robert A. Sirico spoke with Neil Cavuto this afternoon on Fox News Channel, discussing recent polling data indicating that our culture’s skepticism toward political leaders has grown once again. You can check out the interview below.

christ3Holy Week gives us an excellent opportunity to simply take time to look beyond ourselves. When I was little kid, lying in bed at night, I would sometimes become terrified and overwhelmed with the idea of death. I was so petrified of the notion that after death I would be snuffed out of existence for eternity. I’d turn on all the lights and desperately try to distract myself from my deepest thoughts. It didn’t help much that the first dream I can remember as a kid was being chased by the devil with a pitchfork. It made me concerned about the destiny of my eternal state. Ultimately, the only thing that cured me from these panic attacks was the Gospel and resurrection of Jesus Christ. I had to look beyond myself.

With the suffering death and resurrection of Christ, no kind of death should trouble a person clinging to Christ. As the angels said, “Why do you seek the living One among the dead?” And as Athanasius declared in On the Incarnation, “A marvelous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonor and disgrace has become the glorious monument to death’s defeat.” Often we look upon the cross and see violence foremost. It is our sin that put Christ there. But Jesus bore the entire weight of the world and it could not contain him. He was beaten, mutilated, and scourged, but the Father glorified Him in death. Hillary of Poiters noted:

The sun, instead of setting, fled, and all the other elements felt that same shock of the death of Christ. The stars in their courses, to avoid complicity in the crime, escaped by self-extinction from beholding the scene. The earth trembled under the weight of our Lord hanging on the cross and testified that it did not have the power to hold within it him who was dying.

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Blog author: johnteevan
posted by on Thursday, April 17, 2014

There are several ways to understand that poverty is expensive.

First poor people pay more for the things they buy or they find that cheap stuff is not good. The poor find it hard to pay for housing which leads to having a harder time saving money even by cooking. The poor have a hard time using a bank or even cashing a check without high fees.

Then there are the lower wage part-time jobs that some bosses make worse by urging people to work a few minutes or more or even over lunch for free.

A second way to look at the expense of poverty was highlighted by the 50th anniversary of the War on Poverty. The amount spent on poverty reduction, $1t annually, is terrifically expensive. Most of that comes from 80 means-tested federal programs according to Heritage’s Steven Moore.

A trillion dollars is equal to each of 45m people having $22,222. Of course, money is not given to people, there is a vast government and private web of helpers who work hard to improve conditions for those in poverty.  And they are paid well.

The third way, a way I think is better than the first two, is to count the cost of poverty in terms of wasted lives, wasted opportunity, and loss to our society.

If even 15m people went to work and earned $22,222 our GDP would thrive, tax revenues would rise and programs to help the poor would require dramatically less money.

There is dignity to work, satisfaction in working with others to meet a goal, and the pleasure of doing your job well and being paid for it. Millions are missing that opportunity and are living lives that tend toward mere passivity.

The high cost of poverty is essentially a human cost that is not limited to economic deprivation. The upside is that many who have little tend to be more spiritually rich than others though this idea is treated as a phony sop to keep people down.

Rev. Sirico was recently interviewed on Fox News by Chief Religion Correspondent Lauren Green about the direction in which Francis is taking the Catholic Church. They discuss some of his unique behavior as well as the unlikelihood of making any fundamental changes to church doctrine. Watch the clip:

Martyrs of Uganda Church, Detroit, Mich.

Martyrs of Uganda Church, Detroit, Mich.

Are you confused about religious liberty? Can I do this or say that without losing my job, a friendship, my freedom? Will I get my kid taken away from me? Is there a difference between freedom of religion and freedom of worship? Yeah, we’re all a little confused.

At least we’re in good company. Peter Lawler is confused as well, and he shares his confusion at The Federalist. Of course, everyone agrees that church and state should be separate, says Lawler, but then things get wonky. At one point in American history, we could say that the majority of Americans shared some common religious values, especially regarding marriage and family, regardless of our faith. That’s clearly not the case any longer. In fact, Lawler claims, there are more and more Americans who believe that religion is a spoiler: it gets in the way of freedom.

More and more Americans—although still a fairly small minority—agree with our “new atheists” that “religion spoils everything,” that almost all of the repressive pathologies that have distorted the world can be traced to religious authority. A great number of Americans have proudly moved from the conformism of organized religion into an allegedly more spiritual or privatized realm of personalized belief, which skeptics call the “religion of me,” just as some have moved away from personal religion altogether in the direction of pantheism and kinds of Buddhism.

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While riding the subway in her hometown of Barcelona, Eliana Guerrero saw pickpockets steal a case of insulin from two elderly tourists. That crime motivated Guerrero to do something for help her city. “I try to solve things that affect me directly,” says Guerrero. “Pickpockets directly affect me because I adore Barcelona.”

Since 2009, Guerrero has spend about three a hours a day patrolling Barcelona’s subways looking for pickpockets. “My mother always told me, ‘One swallow doesn’t make a summer. Many people are needed to change things,’” says Guerrero. “But I don’t think so. If someone says somethings wrong here, that’ll draw attention and more people will eventually join you.”

Watch how one woman armed only with a whistle, pepper spray, and determination is helping to clean up crime in her city.