It would be easy enough to list other moral beliefs and customs that are part of the foundation of a prosperous economy, but we draw near to the end of this book. So instead we turn back, for a moment, to one vice we discussed earlier—and to the virtue which is the opposite of that vice.
The vice is called envy; the virtue is called generosity.
Envy is a sour emotion that condemns a person to loneliness. Generosity is an emotion that attracts friends.
I was transfixed by this video the other day. The simplicity of the video itself, the careful, skillful work, the lovely hands of a master at work – all brought to mind the goodness of work and creation that God granted to us. St. John Paul II, in his encyclical Laborem Exercens (On Human Work) says this:
It is not only good in the sense that it is useful or something to enjoy; it is also good as being something worthy, that is to say, something that corresponds to man’s dignity, that expresses this dignity and increases it. If one wishes to define more clearly the ethical meaning of work, it is this truth that one must particularly keep in mind. Work is a good thing for man-a good thing for his humanity-because through work man not only transforms nature, adapting it to his own needs, but he also achieves fulfilment as a human being and indeed, in a sense, becomes “more a human being”.
4 of Christianity’s Biggest Financial Blunders
Dave Albertson, On Faith
The Christian church has made some world-changing mistakes with money.
The Society for Child Development, which runs this programme, says the process does not just reduce waste but creates livelihoods. It says charity is not a solution. What they look for is a market to sell their goods.
Minimum wage, maximum damage
Iain Murray and Ryan Young, Washington Examiner
The overwhelming majority of empirical studies into the effects of the minimum wage find that it erodes employment.
If You Care About The Poor, Care About Marriage
Mollie Hemingway, The Federalist
If you care about the poor, you need to start caring much more about marriage culture. The growing marriage divide is a major source of social and economic inequality, and is one largely unnoticed force eroding the American Dream. That’s the sobering message of a new report on economic success and marriage decline.
Earlier this month the city of Houston sent out a subpoena to five area pastors demanding to see:
All speeches, presentations, or sermons related to HERO, the Petition, Mayor Annise Parker, homosexuality, or gender identity prepared by, delivered by, revised by, or approved by you or in your possession.
Houston mayor Annise Parker even appeared to support the measure, saying on her Twitter account, “If the 5 pastors used pulpits for politics, their sermons are fair game. Were instructions given on filling out anti-HERO petition?”
In this week’s Acton Commentary, “The Soul of the System,” I examine a number of images and distinctions related to Hunter Baker’s latest book, The System Has a Soul. In describing Herman Bavinck’s images of the kingdom of God as a pearl and a leaven, and a complementary distinction from Abraham Kuyper of the church as an institute and an organism, a question naturally follows about the relationship between each element of the pairings.
When historians and economists look back at our era (starting around the time of the “Great Recession” in 2007) they’ll be hard-pressed to understand why so much of the policy debates centered around an issue of relatively minor importance that has existed since the beginning of humanity: income equality.
The standard that really matters — and yet is relatively ignored — is consumption. In economics, consumption is the use of goods and services by households. Ensuring people have an income sufficient to meet their own consumption needs is the ultimate goal. And as a new paper by Scott Winship finds, income inequality doesn’t appear to affect consumption standards.
Winship’s paper examines the relationship between income inequality and living standards among the middle class and the poor worldwide. Some of the key findings are:
The Obama administration has created a policy wherein foreigners who purchase a baby via an American surrogate will be able to claim U.S. citizenship for the child. According to the Daily Caller:
The fertility clinics will be able to pocket the profits, after granting access to American education, health, welfare and retirement services to the foreign children and the foreign parents.
The giveaway is accomplished by a surprise change in regulations, which redefined the term “mother” to include women who contract to carry other women’s embryos to birth.
Christian’s Library Press has now released the third part in its series of English translations of Abraham Kuyper’s most famous work, Common Grace, a three-volume work of practical public theology. This release, Abraham-Parousia, is the third and final part of Volume 1: The Historical Section, following Part 1 (Noah-Adam) and Part 2 (Temptation-Babel).
Common Grace (De gemeene gratie) was originally published in 1901-1905 while Kuyper was prime minister. This new translation offers modern Christians a great resource for understanding the vastness of the gospel message, as well as their proper role in public life. The project is a collaboration between the Acton Institute and Kuyper College.
Whereas the first two parts of Volume 1 focus on “what was common to our entire race”—stretching from Adam and Eve to Babel—in the final part of the Historical Section, Kuyper now sets his sights on the story of Abraham, where “the channel suddenly narrows” and the “world stage shrinks to Palestine and the human race to Israel.”
But although the Bible begins to focus “almost exclusively on Abraham’s seed,” Kuyper is quick to caution against turning this “seeming disproportionality” into some kind of lopsided particularism. For Kuyper, reading the Bible in such a way has led to the false notion that “the fate of the nations and the importance of the world are of lesser concern to us,” and that missions (etc.) “do not rise to a higher vantage point than to save souls from the masses of the nations and to transfer them into the particularist sheep pen.” (more…)
On Oct. 23, before a capacity-audience at the Pontifical University of the Holy Cross, the Acton Institute and Italian publishing house Fede e Cultura launched Robert G. Kennedy’s Il bene che fanno gli affari (original title “The Good That Business Does,” Acton, 2006, Christian Social Thought Series).
The pontifical university’s research center, Markets, Culture and Ethics, acted as co-sponsor with its vice academic director Dr. Juan Andres Mercado moderating the evening’s dialogue between the author and his two discussants – Salvatore Rebecchini, a commissioner from the Italian Antitrust Authority, and Giovanni Scanagatta, general secretary of Italy’s Union of Christian Entrepreneurs and Managers.
Kennedy told those in attendance that his book’s thesis was guided by a timeless principle of Catholic Social Teaching, namely, that all persons are born in the image of God, and therefore are called to be creative, rational and volitional agents of goodness in all their activities, including those of a commercial nature. He, however, said that the genesis of the book was to challenge the “perception of many who wonder how business can be justified” and therefore wanted to answer “this question of legitimacy.” (more…)
Earlier this month, Acton welcomed Gerard Lameiro to the Mark Murray Auditorium to deliver a lecture as part of the fall 2014 Acton Lecture Series. He spoke on the topic of “Renewing America and Its Heritage of Freedom,” which also happens to be the title of his latest book. Following his lecture, I sat down with Lameiro to discuss his thoughts on the gradual loss of freedom we’ve experienced in the United States, and his plan for what average Americans can do to reclaim what has been lost. We’ll be posting the audio of his lecture soon; you can listen to the Radio Free Acton podcast with Gerard Lameiro via the audio player below.