cathedra“By putting male and female together as the image of God, there’s something very powerful being said about the rest of creation… about how the male and female together have the task of bringing the love and life and stewardship and care of creation of God into the rest of the world.” –N.T. Wright

Christians believe that all humans are created in the image of God, a notion that shapes our understanding of human dignity and transforms our view of human destiny. In Genesis 1, God pairs this truth with his command to “be fruitful and multiply” and to “replenish the earth,” showing us how bearing his likeness points toward a particular kind of service and stewardship.

Yet for as much as we focus on the general reality of all this, how often do we consider that other part: “male and female he created them”? God created two distinct sexes to reflect his image — to work alongside and complement each other in enacting his purposes throughout the earth in divine unity. What does this imply for our approach to dominion and whole-life stewardship, and if we fail to recognize it, as the broader culture seems inclined to do, what might we miss?

In a video series for the recent Humanum event, an inter-faith conference on marriage and family, these questions are explored at length, beginning with a stunning introductory episode on the meaning of marriage and its importance for human destiny.

As N.T. Wright makes clear around 12:50, God created man and woman together to display his image and likeness, to serve as a symbol of our Creator, and in doing so, to bring “the love and life and stewardship and care of creation of God into the rest of the world.” (more…)

Blog author: jcarter
Monday, November 24, 2014
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Office Space: The Benefits Of Working With Your Hands
Dylan Pahman, Humane Pursuits

While most people cannot excuse themselves every day at noon to go dig a ditch out behind their office, we all can find ways to incorporate manual labor into our daily spiritual practice (something I continually need to remember myself).

Christian Inmate Suing Indiana To Recognize Religion
Daniel Silliman, Religion Dispatches

An Eastern Orthodox prison inmate won a small but important victory in his legal fight to have the Indiana Department of Corrections recognize his religion.

The Justice Department becomes a schoolyard bully in Wisconsin
George F. Will, Washington Post

Eager to sacrifice low-income children to please teachers unions, the Justice Department wants to destroy Wisconsin’s school choice program.

Churches and Obama’s Executive Amnesty
Mark Tooley, First Things

That U.S. immigration policy should be based on several Scripture passages simply urging kindness to strangers was a dubious claim but one that supposedly would mobilize millions of Evangelicals to compel the Republican House of Representatives to approve the Democratic Senate’s legislation for mass legalization.

Samuel Gregg, Acton’s director of research, recently wrote about the “complicated relationship” between religious freedom and business. While there may not seem like a natural connection between these two concepts, Gregg points out that, especially recently, we are seeing a number of businesses “impacted by apparent infringements of religious liberty.” He goes on to discuss just how complicated this relationship is:

Until relatively late in the modern era, most Jews in Europe were legally prohibited from formal involvement in political life and barred from serving in particular professions such as law, the civil service, and the military. Throughout Western and Eastern Europe, many Jews consequently gravitated towards commerce and finance as activities in which they were allowed to exercise their talents. To the eternal shame of Christians, the tremendous success of Jews in these areas made them frequent and easy targets for anti-Semitic pogroms (often incited by Christian business rivals) as well as legalized extortions by Christian kings and princes.

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ctlogoIn an interview for Christianity Today, Joseph Gorra, founder and director of Veritas Life Center, talks to Acton’s president and co-founder Rev. Robert Sirico about economic life and human flourishing:

At this year’s Acton University conference, you spoke on how love is an indispensable basis for economic life. To some, that might seem odd if economic life is viewed as the maximization of utility and material well-being.

We can’t enter the marketplace as something other than what we really are, and real human love demonstrates the impossibility of being merely homo economicus (“the economic man”), which is essentially a thesis that reduces human beings to their materiality.

Humans are simultaneously material and transcendent, individual and social. We are not merely individual entities, though we are uniquely and unrepeatably that, even from the first moment of our conception. Yet the whole of our lives we are social and individual, material and spiritual. If we ignore this existential reality, then we fail to understand what it means to be human.

Read more . . .

GRAND-JURY-Sign1By the end of this month, a grand jury is expected to hand down a decision in the case of the shooting of Michael Brown by police officer Darren Wilson in Ferguson, Missouri. One of the most frequently considered questions related to the case is, “What exactly is a grand jury?”

Although seemingly shrouded in mystery, grand juries are an essential part of the protections of our liberties within the legal system of the United States. Here is everything you ever needed to know about the grand jury system.

(Note: Most of this information is based on federal grand juries. Grand juries at the state level may have slightly different policies.)

What is a grand jury?

The grand jury is a jury of citizens that determines whether there is probable cause to believe that a crime was committed and that a specific person or persons committed it. If the grand jury finds probable cause to exist, then it will return a written statement of the charges called an “indictment.”

After the issuance of an indictment, the case moves to trial where the accused can then defend themselves against the charges brought against them before a petit jury (also called a trial jury).

Why are grand juries important?
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071016_schoen_middleClass_hmed5p.grid-6x2In the latest edition of his monthly newsletter, Economic Prospect, John Teevan offers three keys to cultivating a flourishing middle class, as excerpted below:

  1. Income and Jobs: America looks at jobs and incomes alone and can only explain fading middle class by blaming rich people. We can do better than just focus on money. Isn’t life more than your job and what it will buy? …
  2. Marriage and Family. The middle class would swell and poverty would be decimated if all people were married. The endless single-parent homes are poor almost by definition. It’s practically a rule that you can’t be middle class if you have a child and are not married. Marriage makes it possible to attain other middle class values such as upward mobility, a house…filled with “nice” things, along with pleasant home life, free time, and feeling successful. Whether you ask CNBC’s Larry Kudlow or Rainbow Coalition’s Jesse Jackson they agree: the one thing that would help individuals and the nation with respect to poverty is for most people to get married. Kudlow recently said that, “…marriage gives people a reason to work, a home one hopes is stable, and children for whom two parents feel responsible” (Nov 11,2014 T-U).
  3. Values and Morals. Middle class morals and values may seem like a quaint topic, but you can’t have a middle class without them. At one time the middle class was divided between blue and white collar jobs. What’s crucial is that (a) both collars valued work for income and also as proof of competence and responsibility. (b) The middle class values education. Literacy was essential in 1900, by 1950 it was a high school degree, and now you need at least an Associate’s Degree to have the education needed for joining the middle class. (c) A sense of civic responsibility is another middle class value so that parents are involved in their children’s schooling, local government, church, and other not-for-profits. Shouting NIMBY at a zoning meeting does not count. (d) Decency. Decency didn’t mean that there was no bad behavior but that bad behavior was not considered the norm; decency was the norm, but no longer. You can have an income of $25,000 or 85,000, but without these values you are not middle class. Why do middle class people tend to be decent, moral, educated and civic? Because it makes a real difference to them and their families.

Integrated Justice - front cover (1)Echoing some of the key themes of his latest book, Integrated Justice and Equality: Biblical Wisdom for Those Who Do Good Works, Teevan proceeds to critique the modern tendency to focus only on #1 (income and jobs) to the detriment of family and values/morals.

As Teevan explains, “a robust and even biblical view of life unites work, ethics, and family into a life that thrives and is worth living both at work and home”:

We can’t have a middle class just by juicing incomes; it takes middle class values as lived out in families as well. Is this obsolete thinking? The alternative is to wonder if the middle class itself is obsolete. And what if it is? Then the world will be divided into well-educated high income people and all others who do basic service, construction, transportation, retail and manufacturing. One drawback of our high focus on business and economics is that it is accompanied by the idea that ethics and family are secondary or even optional. A robust and even biblical view of life unites work, ethics, and family into a life that thrives and is worth living both at work and home.

For more of Teevan’s views on inequality and justice, see his book, Integrated Justice and Equality: Biblical Wisdom for Those Who Do Good Works, which is now available from Christian’s Library Press, an imprint of the Acton Institute.

The above excerpt is from Teevan’s monthly email, Economic Prospect, which you can subscribe to by sending him a request.

Taylor-Swift-SpotifyTaylor Swift recently made waves when her record label pulled her entire catalog off Spotify, a popular music streaming service. Fans and critics responded in turn, banging their chests and wailing in solidarity, meming and moaning across the Twitterverse about the plight of the Struggling Artist and the imperialism of mean old Master Spotify.

Yet as an avid and thoroughly satisfied Spotify user, I couldn’t help but think of the wide variety of artists sprinkled across my playlists, a diverse mix of superstars, one-hit-wonders, niche fixtures, and independent nobodies. With such reach and depth, had Spotify really duped and enslaved them all, leaving them brainwashed and helpless lest they rise to the courage, stature, and enlightened futurism of Ms. Swift?

Or could it be that some artists actually benefit from such platforms?

I’ve written elsewhere about the transformative effects of economic freedom on the arts — how unleashing opportunity, innovation, and prosperity has yielded unprecedented amounts of time, training, and resources, all of which can be used to create more art, and do so independently. For musicians, the cost of equipment continues to go down, even as quality goes up, and as artists continue to grab hold of these resources, companies like Spotify are swooping in to service the next step.

Much like Kickstarter and iTunes, Spotify continues to experiment with new ways of empowering artists, helping folks bypass record labels altogether (“the banks,” “the marketing machine,” “the Man”) and connect them more closely with audiences. Countless artists have jumped in. And yes, countless others have opted out, particularly the ones with cash, fans, and sway. (more…)

Blog author: jcarter
Friday, November 21, 2014
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Why has Pentecostalism grown so dramatically in Latin America?
David Masci, Pew Research Center

With nearly 300 million followers worldwide, including many in Africa and Latin America, Pentecostalism is now a global phenomenon. But present day Pentecostalism traces its origins to a religious revival movement that began in the early 20th century.

Iraqi prelate raps Muslim silence on atrocities of Islamic State
Catholic World News

Iraq’s leading Catholic prelate has decried the silence of the world’s Islamic leaders in the face of the “barbaric” violence of the Islamic State.

Rabbi Sacks: Family Is Most Humanizing Institution in History
Zenit

Here is the address given Monday by Rabbi Lord Jonathan Sacks at the colloquim underway in the Vatican on the complementarity of man and woman. The rabbi’s address was titled “The Family is the Single Most Humanising Institution in History.”

The poor want ‘dignity, not charity,’ pope says
Inés San Martín, Crux

Pope Francis called hunger and malnutrition a cause of scandal on Thursday, and declared that the poor of the world “ask for dignity, not charity.”

ncrWhat is the best way to help the the global poor? One group attempting to bring innovative thinking to that question is PovertyCure, an initiative of the Acton Institute.

PovertyCure brings together an international coalition to encourage entrepreneurial solutions to poverty that are rooted in a Christian understanding of the person, who is created in the image of God. Michael Matheson Miller, the director of PovertyCure, was recently interviewed about the project by the National Catholic Register:

What are some of the basic principles PovertyCure attempts to advance?

At the core of PovertyCure is a vision of the human person created in the image of God with creative capacity. We are not objects, but subjects (or persons) who are capable of making rational decisions and engaging in creative enterprise.
Unfortunately, this vision is missing from much of the activity done to reduce poverty. The poor often become the objects of charitable giving or “humanitarianism,” rather than subjects and protagonists of their own development. When we see poverty, our first reaction is often to ask, “What can I do to help?” This is good, but a better question is: “How can I help people in poverty create prosperity for their families and communities?” This sounds like a simple shift, but it can make a profound difference, because it takes the focus off us and puts it where it belongs: on the people we are trying to help.

Read more . . .

crony-capitalismSometimes the current decisions we make today can affect the options that become available to us in the future time. For example, I may spend less money today in order to be able to spend more at a future point in time, such as during retirement. The name for this economic concept is “intertemporal choice.”

What we expect or desire to happen in the future can affect the choices we make now. While this concept may appear obvious, it can have significant implications when we apply it to certain groups, such as politicians.

Take, for instance, the problem of cronyism. Cronyism is a form of corruption that occurs when an individual or organization colludes with government officials to create legislation or regulations that give them forced benefits they could not have otherwise obtained voluntarily. But such cronyism doesn’t have to occur directly. Intertemporal choices, as economist Bryan Caplan explains, can lead to intertemporal corruption:
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