Acton Institute Powerblog

Which of These is More Offensive?

Share this article:
Join the Discussion:

As a brief follow up to my last post and the point about nationalism, see the Liberty Bible offered by the American Bible Society. The Kruse Kronicle passes along some more partisan options for those of us who put being a Republican or a Democrat above being an American (which are both above being a Christian). For my use of the quote appearing on the GOP Bible, go here. I’m willing to bet that the Liberty Bible will sell pretty well.

Apparently it is acceptable for the ABS to offer a Bible with the Statue of Liberty and the American flag on the cover, but not one with a cover for the New Testament that said “Jesus Loves Porn Stars.” After all, “the wording is misleading and inappropriate for a New Testament,” said Barbara Bernstengel, the executive in charge of standards at the American Bible Society. It seems, though, that the cover of the Liberty Bible is neither misleading nor inappropriate.

Which of these is more offensive?

or

Weigh in through the comments section below.

For more on the reaction to the latter Bible, see “Does ‘Jesus Loves Porn Stars’ Bible Go Too Far?” and “Christians at a Porn Convention?”

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty. He is also a postdoctoral researcher in theology and economics at the VU University Amsterdam as part of the "What Good Markets Are Good For" project. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary.

Comments