'The poor people's God, the sinner's God'
I’m reading John W. de Gruchy’s Confessions of a Christian Humanist, and despite some rather disagreeable elements to his theology, he does have quite a few valuable insights.
Here’s what he says in the context of Nietzsche’s derision of Jesus Christ contained in The Anti-Christ:
These observations get at the heart of my critique of the Jesus/Superman parallels that many are drawing. I do think, by the way, that my argument has been at least partly misunderstood by many of those who read the piece. I don’t claim any direct genetic link between Nietzsche’s philosophy and the genesis of Superman. I do, however, think that the quote from Superman’s father Jor-El sounds a lot more like the prologue to Thus Spake Zarathustra than anything in the Bible.
It’s also clear that the movie itself, Superman Returns, attempts to draw the Christ/Superman parallel, rather crudely and ineffectively at times. But the Superman legend is not restricted to the movie, and while the film is an occasion to talk about these issues, I don’t think it is the only relevant datum.
One reader contends, by contrast, that “Superman in this film is not a figure who exemplifies worldly power, but one who exemplifies self-sacrifice.” He also states: “I honestly believe this is the most ‘Christian’ film since Narnia and before that Mel Gibson’s Passion.” (The author of the letter blogs here.)
That sort of language makes me pretty uncomfortable.
Here’s what he says in the context of Nietzsche’s derision of Jesus Christ contained in The Anti-Christ:
Christians should not disparage the body, human strength and bravery, or the aesthetic dimensions of life. But Nietzsche is right, if not wholly so. The Christian God is the ‘poor people’s God, the sinner’s God’. The Christian icon of the truly human is not primarily embodied in the bronzed athletes of the ancient Greek or modern Olympics, nor in the lives of the rich, the powerful and famous, and the beautiful people that grace the catwalk, nor typified by the humanist ‘man of letters’; it is embodied in Jesus the crucified Jew who gave his life for others.
These observations get at the heart of my critique of the Jesus/Superman parallels that many are drawing. I do think, by the way, that my argument has been at least partly misunderstood by many of those who read the piece. I don’t claim any direct genetic link between Nietzsche’s philosophy and the genesis of Superman. I do, however, think that the quote from Superman’s father Jor-El sounds a lot more like the prologue to Thus Spake Zarathustra than anything in the Bible.
It’s also clear that the movie itself, Superman Returns, attempts to draw the Christ/Superman parallel, rather crudely and ineffectively at times. But the Superman legend is not restricted to the movie, and while the film is an occasion to talk about these issues, I don’t think it is the only relevant datum.
One reader contends, by contrast, that “Superman in this film is not a figure who exemplifies worldly power, but one who exemplifies self-sacrifice.” He also states: “I honestly believe this is the most ‘Christian’ film since Narnia and before that Mel Gibson’s Passion.” (The author of the letter blogs here.)
That sort of language makes me pretty uncomfortable.
Last month I read an article in the Christian Post about the messages inherent in the Superman mythos. The article in question, written by Jordan Ballor, was timed to the release of the film Superman Returns. It suggested that the Superman myth had more in common with the teachings of Nietzsche than of Christ. I responded by e-mail and the Christian Post published my response to Mr. Ballor as a letter to the editor.
Weblog: Verum SerumTracked: Aug 15, 16:56