A Case against Chimeras: Part IV
The penultimate installment of the series on the biblical/theological case against chimeras focuses on the impact and significance of redemption.
Redemption – Romans 8:18–27
Flowing out of our discussion on creation and fall, it is the recognition that there still are limits on human activity with regard to animals that is most important for us in this discussion.
The apostle Paul notes that “the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God” (Romans 8:20–21 NIV).
Here we have a hint at the reversal of the curse on the human-animal-plant relationships. Paul continues in this section to address the “firstfruits of the Spirit” which believers have received after the life, death, and resurrection of Jesus Christ. Our task as believers is to bear witness to the saving work of Jesus Christ. This work has begun to reverse the effects of sin and the curse, first and especially in the lives of believers, but also through the grateful work of believers, who are seeking to live up to their calling as faithful stewards.
The original purpose of plants was simply to provide sustenance for life, as is illustrated in Gen. 1:29-30. With the redemptive work of Christ in view, Christians are called to, in some way at least, attempt to realize and bring out the goodness of the created world. With this in mind, conclusions about the genetic manipulation of plants are not necessarily the same as that with respect to animals and humans.
The created purpose of animals was one that was different from plants. Animals, in sharing the status of beings with the “breath of life,” possess a level of importance that is not reducible to merely instrumental or pragmatic value.
The reduction of animals to pragmatic use as a source of food is a result of sin, illustrated in Genesis 9. But even here, at the depths of sin’s corruption of relationship, there remain limits and boundaries.
We should view the possibility of interspecies mixing and the creation of human-animal chimeras as just this sort of limit, because it undermines and violates the created order, which distinguishes between plants, animals with the breath of life, and humans created in the image of God.
That humans have the ability to make certain things has never been a valid argument for actually making them. God confirms in the case of the Tower of Babel (Genesis 11:1-9) that humans are capable of a great many, seemingly limitless, accomplishments.
Redemption – Romans 8:18–27
Flowing out of our discussion on creation and fall, it is the recognition that there still are limits on human activity with regard to animals that is most important for us in this discussion.
The apostle Paul notes that “the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God” (Romans 8:20–21 NIV).
Here we have a hint at the reversal of the curse on the human-animal-plant relationships. Paul continues in this section to address the “firstfruits of the Spirit” which believers have received after the life, death, and resurrection of Jesus Christ. Our task as believers is to bear witness to the saving work of Jesus Christ. This work has begun to reverse the effects of sin and the curse, first and especially in the lives of believers, but also through the grateful work of believers, who are seeking to live up to their calling as faithful stewards.
The original purpose of plants was simply to provide sustenance for life, as is illustrated in Gen. 1:29-30. With the redemptive work of Christ in view, Christians are called to, in some way at least, attempt to realize and bring out the goodness of the created world. With this in mind, conclusions about the genetic manipulation of plants are not necessarily the same as that with respect to animals and humans.
The created purpose of animals was one that was different from plants. Animals, in sharing the status of beings with the “breath of life,” possess a level of importance that is not reducible to merely instrumental or pragmatic value.
The reduction of animals to pragmatic use as a source of food is a result of sin, illustrated in Genesis 9. But even here, at the depths of sin’s corruption of relationship, there remain limits and boundaries.
We should view the possibility of interspecies mixing and the creation of human-animal chimeras as just this sort of limit, because it undermines and violates the created order, which distinguishes between plants, animals with the breath of life, and humans created in the image of God.
That humans have the ability to make certain things has never been a valid argument for actually making them. God confirms in the case of the Tower of Babel (Genesis 11:1-9) that humans are capable of a great many, seemingly limitless, accomplishments.
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