Acton Institute Powerblog

Another Round in the Moyers/Beisner Saga

Share this article:
Join the Discussion:

For those still interested, the latest installment of the Bill Moyers/Cal Beisner saga is in (for those of you who need refreshing, check out the posts here, here, and here. Moyers summarizes his side of the story with links here, under the section titled “Moyers and Beisner Exchange”).

Last week, on Oct. 25, Bill Moyers circulated another letter to Beisner (linked in PDF here). As of Friday, Oct. 27, Beisner said, “Granted that I hope to pursue reconciliation consistent with 1 Corinthians 6, I have chosen not to respond publicly.”

However, presumably due to the further communication on behalf of Moyers by his legal counsel (dated Oct. 31 and linked in PDF here), Beisner has given permission to post the following public response:

“First, I didn’t lie but wrote honestly from the best of my memory. Second, the conversations on which my memory were based occurred before and after the recorded interview, as I reported in the October 12 issue of the ISA newsletter (before ever hearing from Moyers about the October 9 issue) and were not taped.”

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty. He is also a postdoctoral researcher in theology and economics at the VU University Amsterdam as part of the "What Good Markets Are Good For" project. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary.

Comments