It has been said that when Jonathan Edwards would roam about the countryside on his horse, he would record his observations and thoughts on little scraps of paper and pin them to his coat. When he returned home, his wife would help him unpin the notes and he would arrange them on his desk and use them as a basis for recording his thoughts in more permanent form.
It must have been one of the memorable sights of the world to have seen him returning on horseback from a solitary ride into the forest, while there fluttered about him, pinned to his coat, the strips of paper on which he had scribbled the results of his meditations.
But whatever the source of his recorded observations, it can’t be doubted that his meditations found their way into his Miscellanies, a set of writings on various topics worked on throughout his lifetime.
In the writing of these Miscellanies, we can view Edwards as a proto-blogger of sorts, and if we can stretch the image a bit more, we can see the Miscellanies as an early form of hypertext. At least, the topical and occasional nature of the Miscellanies render them well-suited for the tools of a digital age, where tags and hyperlinks can quickly and easily connect writings previously separated by time and page.
The hypertextualization of Edwards’ Miscellanies is, in fact, what The Jonathan Edwards Center at Yale University has accomplished. As part of the project to digitize Edwards’ entire corpus, the beta phase of the first installment of texts has been made public and is free to access during a trial period.
All 1373 Miscellanies are now text searchable and linked by topic. Now, for instance, you can scan through all eight of the Miscellanies (and another sermon), written over the course of a decade, that treat of the subject of “self love” with a few clicks of a mouse button.
And so, with the work of the Jonathan Edwards Center, we now have access to the works of Jonathan Edwards, the O.B. (Original Blogger). Hey, if Jonathan Edwards can be my “homeboy,” then we can certainly indulge one or two other anachronisms.