Acton Institute Powerblog

Trickle-Down Decadence

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Anthony Esolen, from the March issue of Touchstone:

The most bountiful alms that the rich can give the poor, apart from the personal donation of their time and means, are lives of virtue to emulate. It is their duty. But when they use their means to buy off the effects of vice, or, worse, to celebrate it, that is an offense against those whom Jesus called ‘little ones,’ and no amount of almsgiving can lighten the millstone.

Read the whole thing (HT: the evangelical outpost).

ON SECOND THOUGHT, the reality of the situation is probably a bit more complex than the editorial above indicates. That is, there is a cyclical and reciprocal dynamic in the popularization of any trend, as it moves from sub-culture to the mainstream. Very often the rich are dependent on the poor for determining what is “cool”. The rich and famous are typically derivative and dependent in this sense. Just as often the newest trend is wearing a trucker hat or grunge as it is Dolce & Gabbana.

Take the case of rap music. An underground, urban, and grassroots phenomenon has become mainstream. And in any such transition, there are disputes as to who is loyal to the movement itself and who has simply latched on to cash in on the mainstream popularity. Thus, for instance, the dispute between Eazy-E and Dr. Dre in the mid-90’s about who is a real “G.”

This dynamic does underscore the truth of Esolen’s observation about the “disconcerting sameness” between rich and poor. Wealth and power certainly do not by themselves confer any special moral standing or integrity, and as our namesake quote from Lord Acton indicates, they can often be the occasion for greater and more comprehensive corruption.

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty. He is also a postdoctoral researcher in theology and economics at the VU University Amsterdam as part of the "What Good Markets Are Good For" project. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary.

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