Called for Service
“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another humbly in love” (Galatians 5:13 TNIV).
I’ve been working on a paper on vocation the last few days, and ran across that verse. One of the complaints against the theological grounding of vocation has been the claim that there is no biblical justification for speaking about calling as referring to anything but our call to conversion.
The passage in Galatians 5 may make that connection between the general vocation and the particular calling, albeit implicitly.
I also ran across this quote by Richard Baxter, dating from 1682 and his treatise, How to Do Good to Many:
In Baxter’s case, the relative valuation of the soul over the body is clear, so that material concerns must always be oriented toward the spiritual.
I’ve been working on a paper on vocation the last few days, and ran across that verse. One of the complaints against the theological grounding of vocation has been the claim that there is no biblical justification for speaking about calling as referring to anything but our call to conversion.
The passage in Galatians 5 may make that connection between the general vocation and the particular calling, albeit implicitly.
I also ran across this quote by Richard Baxter, dating from 1682 and his treatise, How to Do Good to Many:
Every Soul you convert, every brick that you lay in the building tendeth to make up the House and City of God. But as all motion and action is first upon the nearest object, so must ours; and doing Good must be in order: First we must begin at home with our own Souls and lives, and then to our nearest Relations, and Friends, and Acquaintance, and Neighbours, and then to our Societies, Church and Kingdom, and all the world. But mark that the order of execution, and the order of estimation and intention differ. Tho God set up Lights so small as will serve but for one room, and tho we must begin at home, we must far more esteem and desire the good of multitudes, of City and Church and Commonwealth; and must let no bounds to our endeavours but what God and disability let.
In Baxter’s case, the relative valuation of the soul over the body is clear, so that material concerns must always be oriented toward the spiritual.
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