Acton Institute Powerblog

Called for Service

Share this article:
Join the Discussion:

“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another humbly in love” (Galatians 5:13 TNIV).

I’ve been working on a paper on vocation the last few days, and ran across that verse. One of the complaints against the theological grounding of vocation has been the claim that there is no biblical justification for speaking about calling as referring to anything but our call to conversion.

The passage in Galatians 5 may make that connection between the general vocation and the particular calling, albeit implicitly.

I also ran across this quote by Richard Baxter, dating from 1682 and his treatise, How to Do Good to Many:

Every Soul you convert, every brick that you lay in the building tendeth to make up the House and City of God. But as all motion and action is first upon the nearest object, so must ours; and doing Good must be in order: First we must begin at home with our own Souls and lives, and then to our nearest Relations, and Friends, and Acquaintance, and Neighbours, and then to our Societies, Church and Kingdom, and all the world. But mark that the order of execution, and the order of estimation and intention differ. Tho God set up Lights so small as will serve but for one room, and tho we must begin at home, we must far more esteem and desire the good of multitudes, of City and Church and Commonwealth; and must let no bounds to our endeavours but what God and disability let.

In Baxter’s case, the relative valuation of the soul over the body is clear, so that material concerns must always be oriented toward the spiritual.

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty, where he also serves as executive editor the Journal of Markets & Morality. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary. He has authored articles in academic publications such as The Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, and Journal of Scholarly Publishing, and has written popular pieces for newspapers including the Detroit News, Orange County Register, and The Atlanta Journal-Constitution. In 2006, Jordan was profiled in the book, The Relevant Nation: 50 Activists, Artists And Innovators Who Are Changing The World Through Faith. Jordan's scholarly interests include Reformation studies, church-state relations, theological anthropology, social ethics, theology and economics, and research methodology. Jordan is a member of the Christian Reformed Church in North America (CRCNA), and he resides in Jenison, Michigan with his wife and three children.

Comments