OT Israel: Constitutional Monarchy?
Religion & Liberty Online

OT Israel: Constitutional Monarchy?

I did a brief interview yesterday with Greg Allen of The Right Balance and have a couple more scheduled for next week. It’s kept me thinking about some of the issues surrounding the debate about Christianity, democracy, and Iraq.

In the piece I wrote I pointed to some of the rather guarded opinions of representatives from the Christian tradition, namely John Calvin, Abraham Kuyper, and Dietrich Bonhoeffer, on the possibility of finding the “best” form of government.

But I’ve also been doing a lot of thinking about the biblical data, and it occurs to me that it was during Solomon’s reign that Israel enjoyed its greatest prosperity. We read, for instance, “During Solomon’s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, each man under his own vine and fig tree.”

This led me to wonder a bit about how we should characterize the rule of the kings in Old Testament Israel. Clearly it’s a monarchy, but what sort?

We see the protection of private property, and a king who is subject to the rule of law and is specifically held accountable to Torah, when necessary by its public expositors the prophets. Calvin noted the intimate relationship between the prophets and Torah. Speaking about understanding the prophetic books, he writes, “the shortest way of treating this subject is to trace the Prophets to the Law, from which they derived their doctrine, like streams from a fountain; for they placed it before them as their rule, so that they may be justly held and declared to be its interpreters, who utter nothing but what is connected with the Law.”

While the prophets lacked the direct relationship with the executive power such that they could enforce Torah adherence, they certainly represented the divine perspective on Torah violation and its consequences (no doubt they were strict constructionists). In that sense they functioned as a sort of judicial check on the monarch’s power, similar to the way our Supreme Court is supposed to function.

If we view Torah as a sort of constitution, then in OT Israel we have an ancient kind of constitutional, and therefore limited, monarchy.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.