Add DDT to the Malaria-Fighting Arsenal

Friday, October 28, 2005
Acton Senior Fellow Marvin Olasky in a column today on TownHall.com looks at the “important new coalition” called Kill Malarial Mosquitoes Now that is working to bring the banned pesticide DDT back into battle against malaria. The disease, he writes, kills an estimated 1 million people annually -- 90 percent of them Africans.
The United States has been contributing about $200 million per year to Africa’s war on malaria. Four months ago, President Bush promised an additional $1.2 billion over five years in U.S. anti-malaria funding. But last week, a coalition of 100 doctors, scientists and activists said that anti-malaria funds up to now have been misspent.

The KMMN coalition -- which includes eminent malaria experts and public health specialists, the former U.S. Navy surgeon general, the national chairman of the Congress of Racial Equality, a co-founder of Greenpeace, the president of the National Black Chamber of Commerce and the president of the Association of American Physicians and Surgeons -- says most of the annual $200 million goes to advising African governments on how to combat malaria, not on actual combat.

The KMMN coalition says that none of that money goes for the most effective weapon: the insecticide DDT, which eradicated malaria in Europe and the United States more than half a century ago, but was banned in the United States in 1972 because of its supposed environmental effects. Soon, the World Health Organization and the U.S. Agency for International Development cut out DDT from its programs.

Read the “Kill Malarial Mosquitoes Now!” declaration and add your name to the growing list of endorsers by emailing “info [at] acton [dot] org” with your name, degrees, and organizational affiliation. Acton will forward your name to the Africa Fighting Malaria advocacy group.

Steven Milloy, publisher of JunkScience.com and an adjunct scholar at the Cato Institute, argues that “there is no economical substitute for DDT when it comes to malaria in poorer regions of the world.”
When DDT is available, the results are nothing short of spectacular. Indoor spraying with DDT, for example, reduced malaria cases and deaths by nearly 75 percent in Zambia over a two-year period and by 80 percent in South Africa in just one year. DDT works like nothing else – there’s simply no doubt about it.

For these reasons, we ought to support a bill in Congress (currently it’s known as the Senate version of H.R. 3057) that would reform the U.S. Agency for International Development so that insecticides like DDT could be added to the arsenal for fighting malaria. President Bush announced in July that U.S. taxpayers would spend $1.2 billion for world malaria control over the next five years.

Rather than wasting that money on ineffective bed nets and anti-malaria drugs – and then repeating such futility in another five years – let’s spend it on DDT and get the job done now.
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A Plea for Circumspection

Friday, October 28, 2005
Gregory of Nazianzus, in his first theological oration, “An Introductory Sermon against the Eunomians,” makes a plea for appropriateness in the airing of theological disagreements.

He writes, “If we cannot resolve our disputes outright, let us at least make this mutual concession, to utter spiritual truths with the restraint due to them, to discuss holy things in a holy manner, and not to broadcast to profane hearing what is not to be divulged” (ੵ). His concern is that public disagreements before non-Christians will add barriers to the spread of the Gospel.

His further claim is that it puts the unbeliever in a position of authority over Christians, in that public disputes implicitly provide the audience with an authoritative position: “Why do we appoint our accusers as our judges? Why do we put swords into our enemies’ hands? How, I ask you, will such a discussion be interpreted by the man who subscribes to a creed of adulteries and infanticides, who worships the passions, who is incapable of conceiving anything higher than the body, who fabricated his own gods only the other day, and gods that can be distinguished by their utter vileness?” (੶).

This echoes Paul in I Corinthians 6, in which he admonishes Christians to not bring lawsuits before the secular courts (more on this here). Gregory fears that the inability to keep a unified house in order would have disastrous consequences.

He concludes, “This is what civil war leads to. This is what we achieve by fighting for the Word with greater violence than is pleasing to the Word. We are in the same state as madmen who set fire to their own houses, tear their own children limb from limb, or reject their own parents, regarding them as strangers” (੶).

Such circumspection is hard to come by these days. Personally, I know it is difficult for me to resist castigating fellow Christians publicly or disputing them in whatever forum is available to me, secular or not. The greatest divide on this issue, of course, is between “liberal” and “conservative” Christians, who spare no effort to give non-Christians a reason to distrust them, by slandering each other incessantly.

The approach should probably instead be something analogous to that of parents, who know that the should show a united front to their kids. If they don’t, the kids will pit them against each other an manipulate them to get their own way. Isn’t that what’s happening today to a large extent? Aren’t worldly ideologies winning out because Christians are so committed to these same ideologies over against the bonds of Christian unity? This concern was at the heart of my appeal here.

As in all things, we would do well to remember the words of Christ, which may be good advice for the steps to take in criticizing a fellow Christian (Matthew 18:15-17 NIV):
If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
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