Coming Soon to Your Neighborhood Bookseller: Al Gore's Assault on Reason

Wednesday, March 21, 2007
Al Gore’s Assault on Reason
Darn it! I messed up that title again...
Oh, I’m sorry. I messed up that title. Gore’s newest book will be called The Assault on Reason. Here’s the book description from Amazon.com:
A visionary analysis of how the politics of fear, secrecy, cronyism, and blind faith has combined with the degration of the public sphere to create an environment dangerously hostile to reason...

...We live in an age when the thirty-second television spot is the most powerful force shaping the electorate’s thinking, and America is in the hands of an administration less interested than any previous administration in sharing the truth with the citizenry. Related to this and of even greater concern is this administration’s disinterest in the process by which the truth is ascertained, the tenets of fact-based reasoning-first among them an embrace of open inquiry in which unexpected and even inconvenient facts can lead to unexpected conclusions.

How did we get here? How much damage has been done to the functioning of our democracy and its role as steward of our security? Never has there been a worse time for us to lose the capacity to face the reality of our long-term challenges, from national security to the economy, from issues of health and social welfare to the environment. As The Assault on Reason shows us, we have precious little time to waste.

Gore’s larger goal in this book is to explain how the public sphere itself has evolved into a place hospitable to reason’s enemies, to make us more aware of the forces at work on our own minds, and to lead us to an understanding of what we can do, individually and collectively, to restore the rule of reason and safeguard our future. Drawing on a life’s work in politics as well as on the work of experts across a broad range of disciplines, Al Gore has written a farsighted and powerful manifesto for clear thinking.

Heady stuff, to be sure. Al Gore, Defender of Reason! But come now; let’s face facts. On the issue that he is best known for - climate change - Gore has done absolutely nothing to reasonably engage in debate. Quite the contrary - he denies that a legitimate debate exists, and his current popularity depends entirely on his ability frame the issue of climate change as a “crisis,” regardless of what the facts actually say.

(An aside: at the moment, I’m watching C-SPAN 3’s live coverage of the Senate hearing on climate change, and I’m pretty sure that Sen. Barbara Mikulski just credited Gore with “saving drinking water.” WOW; I never knew. And Barbara Boxer just invoked the name of Rosa Parks - they’re hauling out the moral big guns today.)

Far from being a friend to reasoned debate, Gore has a long history of ignoring facts that may be inconvenient to his predictions of global catastrophe. For instance:
...in March 1995, Gore gave his annual Earth Day address at George Washington University. ‘‘Torrential rains have increased in the summer in agricultural regions,’’ he said, referring to a yet-to-be published paper by federal climatologist Tom Karl. In fact, Karl had found no change in the frequency of daily rainfall in excess of three inches. What he did find was a tiny change in the amount of rain coming from summer storms of between two and three inches in 24 hours, but these are hardly ‘‘torrential’’ and are most often welcomed by farmers everywhere, who pray for such rains. America’s breadbasket is usually in great need of moisture come August.

In July 1998, Gore visited northeast Florida, which had experienced a series of substantial range and forest fires. He said the conflagrations ‘‘offer a glimpse of what global warming may mean for families.’’ The reason Florida went up in smoke during this normally hot season was the overabundance of vegetation that resulted from excessive rains in the previous winter. While it might be convenient to finger the 1997–98 El Nin˜o as the cause, statistical studies show El Nin˜o is in fact associated with less-than-average burned acreage in Florida.

These - and a myriad of other - inconvenient facts haven’t stopped Gore over the years, and even though the facts still dog him today, he doesn’t appear to be troubled by them one bit. (Another aside - at the moment, he’s referencing the movie 300 and the crusade against Nazism, presumably to lend the deep moral credibility of previous efforts to save civilization to his climate change efforts. Credit where credit is due: the man has some real... self confidence.) Rather, Gore’s preferred method of “debate” is to simply not acknowledge any other argument. So much for reason.

Meanwhile, back in the real world, even supporters of Gore are admitting that he takes some liberties with the facts in order to advance his argument, and here’s yet another bit of evidence that Gore will ignore in service of his Higher Truth. No doubt Gore’s new book will go over big with certain audiences; as for me, I’d say that Gore is the last person in the world who should be complaining about an assault on reason.
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Censuring Sobrino

Wednesday, March 21, 2007
When the Vatican last week issued a stinging rebuke of Fr. Jon Sobrino, a noted proponent of Liberation Theology, predictable complaints ensued about the Church squelching “dissent.” However, as Samuel Gregg points out, Fr. Sobrino’s books were not only based on faulty economic thinking, his works placed him outside the bounds of orthodox Catholic teaching about the faith. “For Fr. Sobrino, the ‘true’ Church is to be found in the materially poor at a given time, rather than in those who adhere to the apostolic Catholic faith transmitted from generation to generation,” Gregg writes.

Read the full commentary here. Read more information about the censure of Fr. Sobrino in Catholic World News.
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Church and State: Do You Serve Two Masters?

Wednesday, March 21, 2007
Last week, Acton’s Rome office, Istituto Acton, held a conference entitled “The Religious Dimension of Human Freedom” at the Pontifical University of the Holy Cross.
(See this Zenit piece for a brief, if unexciting, summary of the event.)

In addition to the news angle concerning China, I’d like to say that all three speakers agreed on one point – the rivalry between Church and State on the claims of primary human attachments.

This should come as no surprise to students of ancient political philosophy, especially that of Plato and Aristotle. Today we tend to denigrate the notion of politics to anything that concerns public images and “spin”. But the ancients understood politics to mean the life of the city that encompasses virtually every aspect of human life, including religion and economics. The gods of the ancient city often served civic purposes so as to reduce any tension between divine and civic mandates.

How is Christianity different? No doubt, God deserves our utmost devotion, but since Christ did not found a political regime, how are Christians to understand their civic obligations? What happens when the divine and the civic clash? Do a Christian’s political obligations depend on the nature of the political regime (i.e., democratic, aristocratic, or monarchic, and whether it serves the common good or is tyrannical)? Is there a “best regime” according to Christian thought, or are all forms of political life radically incomplete? How does the Christian notion of “love thy neighbor” and even one’s enemies affect political life?

These were just some of the questions raised in my mind by the conference speakers, especially when considering the contrast between the liberal West and communist China. Cardinal Julián Herranz seemed to be as wary of a deeply secularized liberalism as any outright persecution of the Church, while Prof. Raphaela Schmid and Fr. Bernardo Cervellera had different perceptions of the situation of Christians in China.

This was just one event of the Centesimus Annus series, all of which have featured the highest level of speakers and topics. If you need yet another reason to visit Rome in the spring, attend the May 2 conference.
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Partisan Political Engagement in the Church

Wednesday, March 21, 2007
I grew up in the South. I also grew up during the Jim Crow era. I asked a lot of questions and made a lot of white folks very angry when I did. I hated the “separate but equal” hypocrisy and I was never, in my heart of hearts, sympathetic with the illogic of racism as I knew it. As a teen I was called into the senior pastor’s office and told to stop spreading racial unrest among the youth of the church. I was threatened and reprimanded by an angry and imposing authority figure. I learned there were deep feelings about race in Memphis and I had better be careful.

With this background I watched the recent appearances of Barack Obama and Hillary Clinton in Selma, Alabama, with more than passing interest. The significance of this particular Sunday of March 4, as many of you know, was the 42nd commemoration of Bloody Sunday, the day when Alabama state troopers beat civil rights marchers who tried to cross the Edmund Pettus Bridge to enter the town of Selma in 1965. I entered the University of Alabama in the fall of 1967. The impact of that infamous date was huge on that campus. Only months before my entrance Governor George Wallace had boasted of “segregation now, segregation tomorrow, and segregation forever” while he stood in the door of the admissions office at the university, seeking to forbid the enrollment of our first two black students. I also stood with several black students on nasty occasions while they were verbally abused, and even pushed around, by racists. It was a bitter and ugly time but it was a time that needed change as well. I thank God for the Civil Rights movement and still regret that the white church did so little to help it back in the 1960s.

(Continue reading the rest of the article at the ACT 3 website...)

John H. Armstrong is founder and director of ACT 3, a ministry aimed at “encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening.”
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