The Largest Anti-Poverty Campaign in The World

Friday, September 21, 2007
The problem and pain of poverty garners a prolific amount of attention in the Church today, and rightfully so. In Evangelical Christian Churches, poverty awareness, discussion, and action has risen to new heights. Much of this has to do with the rapid speed of communication, increase in education, and a reaction against social conservatives, who in the past, have emphasized much of their focus on more specific social and moral issues such as abortion.

While I was in seminary, during an annual event which was supposed to raise awareness of issues of poverty, some students pretended to be homeless, they lived in cardboard boxes and any form of materialistic - luxury was denounced. Much of the problem solving initiatives called for increased government regulation and programs to solve issues of justice and fairness in society.

Big corporations in some seminary classes were also denounced from time to time, mostly by the endless examples of Enron, the Arthur Andersen accounting firm, and of course anybody in “big oil.” In addition, some professors would throw in Halliburton because of its ties to the current Executive Branch. Another problem which was highlighted often on campus was Western exploitation of developing nations. Understandably, I did not agree with many of the caricatures of business and the endless stereotypes of institutions and people with capital.

Professor Mark Hendrickson of Grove City College, reminds us of the positive aspects business plays in reducing poverty. In his piece titled The Liberal Temptation, Hendrickson notes how the political left does a disservice to anti-poverty initiatives. A few quotes from the article are provided below:
The liberal approach to poverty is also rendered problematical by their anti-capitalist, anti-business mentality. Liberals regard themselves as the good guys for initiating government programs to help Americans of modest means, while disdaining businessmen as selfish, less-than-moral beings who are engaged in the selfish and morally inferior pursuit of profits. This is an unduly harsh assessment of businessmen; in fact, it is spectacularly ignorant and perversely unfair. A person may not like the daily tussle of business or individual businesspersons who behave abusively, and they are fully justified in being repulsed by illegal conduct. However, there is a vital historical fact that anti-business liberals generally overlook: business’ role in reducing poverty.

Throughout most of human history, the masses of human beings were wretchedly poor. Only in the last few centuries have large numbers of people climbed out of poverty. What has been the agent of such a fundamental change? Profit-seeking business. Since the dawn of the Industrial Revolution, business has lifted more people out of poverty than all the churches, charities, and government programs (national or multilateral—like the World Bank) combined. Look at the history of Great Britain, the United States, Japan, Hong Kong, Singapore, Chile, South Korea, and now China and India. Wherever you look, standards of living rise where business is allowed to flourish.

In contemporary Evangelical Christianity and in the political world there are a lot of poverty traps present. Too many Christians do not move beyond reactionary action for aiding and assisting the poor. One of the great characteristics of America is the number of immigrants who came here, with little or no material or capital wealth, and succeeded with their new life. One of the reasons there was such an abundance of opportunity was because of the lack of excessive regulation and taxation.

It’s important to take a look at Hendrickson’s article, because it’s a reminder just how much human initiative, free markets, and business plays a powerful role in reducing the sad state of human misery in the world. Often times, people who identify with a conservative world-view on economic issues are labeled as being against something, because they might be against a new government program, or a regulatory act. But this is simply not the case, if you are for free markets, deregulation, lower taxes, and other pro business initiatives, you truly are a part of the largest anti-poverty campaign in the history of the world.
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Let's Tend the Garden Conference 2007, Boise ID

Friday, September 21, 2007

The first day at LTTG-07 here at Vineyard Church, Boise Idaho was full of great fellowship, worship, workshops and discussions among evangelical and secular environmental leaders. Day Two is just getting underway.

For you folks new to LTTG, this is the second annual gathering of Christian leadership from across the United States (and beyond?) to honor the Creator and diligently seek ways to be better stewards of creation. The idea for the conference was hatched by VB’s pastor Tri Robinson. My post from last year’s conference is here, including audio links from a couple of the sessions.

Will be updating this post at the end of the day so check back. Here’s a copy of the schedule on-line if you want to follow along. I’ll be embedding audio links at my home blog as soon as the crack Vineyard team records and posts them online. And PLEASE - wherever you are reading this - PRAY for all of us here this week that God will be glorified in everything that goes on here.

LOTS MORE - READ ON.....

[UPDATE: Fixed the formatting now...]



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DB at Let's Tend the Garden

Friday, September 21, 2007
The PowerBlog’s own Don Bosch is attending the Let’s Tend the Garden evangelical environmental conference this week. He’s liveblogging at his own habitat, and will cross-post and update us here as opportunity permits.

He writes to me briefly that there are “lots of Christian environmental leaders (Rich Cizik is here, along with Rusty Pritchard, Floresta, A Rocha, etc) and also secular groups (Sierra Club).”
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OT Israel: Constitutional Monarchy?

Friday, September 21, 2007
I did a brief interview yesterday with Greg Allen of The Right Balance and have a couple more scheduled for next week. It’s kept me thinking about some of the issues surrounding the debate about Christianity, democracy, and Iraq.

In the piece I wrote I pointed to some of the rather guarded opinions of representatives from the Christian tradition, namely John Calvin, Abraham Kuyper, and Dietrich Bonhoeffer, on the possibility of finding the “best” form of government.

But I’ve also been doing a lot of thinking about the biblical data, and it occurs to me that it was during Solomon’s reign that Israel enjoyed its greatest prosperity. We read, for instance, “During Solomon’s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, each man under his own vine and fig tree.”

This led me to wonder a bit about how we should characterize the rule of the kings in Old Testament Israel. Clearly it’s a monarchy, but what sort?

We see the protection of private property, and a king who is subject to the rule of law and is specifically held accountable to Torah, when necessary by its public expositors the prophets. Calvin noted the intimate relationship between the prophets and Torah. Speaking about understanding the prophetic books, he writes, “the shortest way of treating this subject is to trace the Prophets to the Law, from which they derived their doctrine, like streams from a fountain; for they placed it before them as their rule, so that they may be justly held and declared to be its interpreters, who utter nothing but what is connected with the Law.”

While the prophets lacked the direct relationship with the executive power such that they could enforce Torah adherence, they certainly represented the divine perspective on Torah violation and its consequences (no doubt they were strict constructionists). In that sense they functioned as a sort of judicial check on the monarch’s power, similar to the way our Supreme Court is supposed to function.

If we view Torah as a sort of constitution, then in OT Israel we have an ancient kind of constitutional, and therefore limited, monarchy.
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