Latin America's Messengers for Recycled Marxism
An assortment of radical socialist chums gathered in Caracas, Venezuela for a lively discussion on the issue, “United States: A possible revolution.” The event was part of the third annual Venezuela International Book Fair on November 9-18, and featured the usual campus radicals, anti-American crusaders, and Marxist activists. As usual among committed Marxists, the main target of evil and oppression in the world is the United States.
Writing a summary of events for the Militant, Olympia Newton’s article is titled, “Venezuela forum debates prospects for revolutionary change in U.S.” The Militant describes itself as “A socialist newsweekly published in the interests of working people.” Rebuffing the claim that America has a revolutionary past at the event was Richard Gott, a British author and defender of Hugo Chavez and his government. Newton quoted Gott in her article:
Newton also quoted Black activist Amiri Baraka who is known for his 9/11 poem, “Somebody Blew Up America.” Amiri Baraka suggested some reforms to help spark the revolution:
If you recognize these ideas, some of the thoughts such as repealing the electoral college, felons voting, and banning private money in elections has found its way into the mainstream of American political debate.
So while the prospects for a Marxist revolutionary change in America are not bright, radical ideas are found in many mainline denominational churches. I remember attending a Virginia Annual Conference of the United Methodist Church for The Institute on Religion and Democracy and seeing many copies of Fidel Castro’s book, War, Racism and Economic Justice: The Global Ravages of Capitalism prominently displayed by the Women’s Division of the United Methodist Church.
Hugo Chavez, a voice of authority and leader for many of the politically oppressed in Hollywood, has also found passionate supporters among some entrenched in leadership of mainline churches. It’s a reminder of their past love affair with Daniel Ortega and the Sandinistas and the old cliche, “The more things change, the more they stay the same.”
Writing a summary of events for the Militant, Olympia Newton’s article is titled, “Venezuela forum debates prospects for revolutionary change in U.S.” The Militant describes itself as “A socialist newsweekly published in the interests of working people.” Rebuffing the claim that America has a revolutionary past at the event was Richard Gott, a British author and defender of Hugo Chavez and his government. Newton quoted Gott in her article:
“There has never been a revolution in the United States, and anyone who thinks there has been is ignorant of their own history,” responded panelist Richard Gott, a British author and journalist. Gott said the American Revolution, which defeated British colonial rule, could not be considered a revolution. Rather, it was a war to take land from Native American tribes, whose territory, he said, was being protected by the British royal army.
“No, a revolution is not possible in the United States,” said Gott. “It is conservative and reactionary. The only hope is Latin America.”
Newton also quoted Black activist Amiri Baraka who is known for his 9/11 poem, “Somebody Blew Up America.” Amiri Baraka suggested some reforms to help spark the revolution:
“That revolution has never been completed,” Baraka said. “There is still no democracy for Blacks.” He proposed that Blacks and Latinos, including the “progressive” Black bourgeoisie, unite around a program to abolish the electoral college; establish a unicameral parliamentary system; ban “private money” from election campaigns; make voting compulsory; and restore voting rights to felons. Such constitutional reforms, he said, would shift power towards “people’s democracy” in the United States. Revolutionary goals could then be put on the agenda.
If you recognize these ideas, some of the thoughts such as repealing the electoral college, felons voting, and banning private money in elections has found its way into the mainstream of American political debate.
So while the prospects for a Marxist revolutionary change in America are not bright, radical ideas are found in many mainline denominational churches. I remember attending a Virginia Annual Conference of the United Methodist Church for The Institute on Religion and Democracy and seeing many copies of Fidel Castro’s book, War, Racism and Economic Justice: The Global Ravages of Capitalism prominently displayed by the Women’s Division of the United Methodist Church.
Hugo Chavez, a voice of authority and leader for many of the politically oppressed in Hollywood, has also found passionate supporters among some entrenched in leadership of mainline churches. It’s a reminder of their past love affair with Daniel Ortega and the Sandinistas and the old cliche, “The more things change, the more they stay the same.”
Sat, 11/22/2008 11:34
Wow. I had no idea Catholics were adamant about "the common good." I did know that “altruism” was coined by Comte as [...]