Knowing the Gardener II - Abiding and Bearing Fruit

Monday, February 4, 2008
Knowing the Gardener was a look at the “big picture” distinguishing God’s intent for Christian creation care from the rest of environmentalism.

But I must tell you friends, there’s a huge pitfall out there to avoid. It’s a pit God’s been tirelessly digging me out of for some time now. Paul points to it in Romans 8:
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit... [Rom 8:1, KJV]

Salvation through Christ awakens us to a whole new perspective on creation care. But if we’re going to do anything fruitful for the planet in this new life our doing must be in the Spirit, not after our flesh.

But let me back up a bit... (click more to read on)

Continue reading "Knowing the Gardener II - Abiding and Bearing Fruit"
Bookmark Knowing the Gardener II - Abiding and Bearing Fruit  at del.icio.us Digg Knowing the Gardener II - Abiding and Bearing Fruit Bloglines Knowing the Gardener II - Abiding and Bearing Fruit Technorati Knowing the Gardener II - Abiding and Bearing Fruit Bookmark Knowing the Gardener II - Abiding and Bearing Fruit  at YahooMyWeb Bookmark Knowing the Gardener II - Abiding and Bearing Fruit  at Furl.net Bookmark Knowing the Gardener II - Abiding and Bearing Fruit  at reddit.com Bookmark Knowing the Gardener II - Abiding and Bearing Fruit  with wists Bookmark using any bookmark manager!

Campaigning for State Involvement in Education

Monday, February 4, 2008
I came across a troubling essay in this month’s issue of Grand Rapids Family Magazine. In her “Taking Notes” column, Associate Publisher/Editor Carole Valade takes up the question of “family values” in the context of the primary campaign season.

She writes,
The most important “traditional values” and “family values” amount to one thing: a great education for our children. Education is called “the great equalizer”: It is imperative for our children to be able to compete on a “global scale” for the jobs that fund their future and provide hopes and dreams for their generation.

So far, so good. But from the somewhat uncontroversial assertions in that paragraph, Valade moves on to make some incredibly unfounded conclusions. (I say “somewhat” uncontroversial because it’s not clear in what sense education is an “equalizer.” Do we all get the same grades? Do we all perform as well as everyone else?)

Valade simply assumes that an emphasis on “education” as a “family value” means that we ought to push for greater government involvement in education, in the form of funding and oversight. “Education funding should be the most discussed topic of the campaign; it should be the focus of budget discussions,” she writes.

Let’s be clear that the immediate context for these comments are the national primary elections. It’s thus fair to conclude that Valade is talking primarily about the role of the federal government. This is underscored by her claims that “Head Start and pre-school programs are not a ‘luxury’ in state of federal budgets; they are an absolute necessity.”

The problem with Valade’s perspective is that it equates concern for education with concern for political lobbying: “Who will ask for such priorities if not parents? Who will speak on behalf of our children’s well-being if not parents?”

It is the case that the great concern that so many parents have for their children’s education have led them to move them into private schools and even (gasp!) to home school them. There is no facile and simple connection between valuing education and valuing government involvement in education. Given the performance of public schools in general compared to charter schools and private schools, there is an argument to be made that greater government involvement in education weakens rather than strengthens our children’s education.

Placing a high priority on a child’s education leads some parents to want their kids to be instructed in the truths about God and his relation to his creation, and this is instruction that by definition is excluded from a government-run public education. So there’s at least as strong a case to be made that valuing education means that we should lobby for less government involvement rather than more, or at least not think of education as primarily a political issue but rather a familial and ecclesiastical responsibility.

“There are many things the government can’t do – many good purposes it must renounce,” said Lord Acton. “It must leave them to the enterprise of others.” One of those “good purposes” is an education centered on Christian moral formation.

See also: “Too Cool for School: Al Mohler says it’s time for Christians to abandon public schools.”

And: H-Net Review, Religion in Schools: Controversies around the World (Westport: Praeger, 2006).
Bookmark Campaigning for State Involvement in Education  at del.icio.us Digg Campaigning for State Involvement in Education Bloglines Campaigning for State Involvement in Education Technorati Campaigning for State Involvement in Education Bookmark Campaigning for State Involvement in Education  at YahooMyWeb Bookmark Campaigning for State Involvement in Education  at Furl.net Bookmark Campaigning for State Involvement in Education  at reddit.com Bookmark Campaigning for State Involvement in Education  with wists Bookmark using any bookmark manager!