Straight Talk on Poverty & The Family

Friday, March 28, 2008
A call to end poverty through more spending by the federal government is forever professed by some candidates and politicians. Maybe, they say, if just more money was appropriated and distributed this time, the results and relief for those in financial need would be conclusively different? Former President Clinton at least ran for office as a “new Democrat,” went on to declare the end of the era of big government, and signed welfare reform. Clinton was the first Democrat to win consecutive elections to the presidency since Franklin D. Roosevelt, cracking the Republican Party’s hold on the White House.

Some young voters are attracted to Democratic Presidential Candidate Barack Obama because of his call to reshape society by empowering the federal government to spend even more on poverty programs. Young voters who are inspired by religious left icons are especially enamored with this not so new idea. Some older voters and still others who know their history are understandably hesitant to continue down that well traveled road.

Stephen Malanga reminds us once again in a recent piece in the City Journal that two parent married households are well equipped to overcome this trap. Malanga goes on to remind us that until the political sphere discusses the social and cultural plagues that promote poverty, “we can’t begin to take the necessary steps to reduce long term poverty.” Beginning in the 1960’s, another Democrat, the late former Senator Daniel Patrick Moynihan raised the issue of the emerging crisis of out of wedlock births and broken families and its relation to systemic poverty.
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Anthony Bradley on Headline News

Friday, March 28, 2008
Acton Research Fellow Anthony Bradley was featured on The Glenn Beck Program on Headline News Network to discuss black liberation theology with host Glenn Beck on Wednesday night. If you didn’t catch his appearance, you can watch it right here on the PowerBlog. And for more on the topic with Anthony Bradley and Rev. Robert A. Sirico, check out the most recent edition of Radio Free Acton - Obama and Religion, Part I.

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Medvedev and Madison

Friday, March 28, 2008
Russian emigre philosopher Georgy Fedotov (1888-1951) proposed two basic principles for all of the freedoms by which modern democracy lives. First, and most valuable, there are the freedoms of “conviction” -- in speech, in print, and in organized social activity. These freedoms, Fedotov asserted, developed out of the freedom of faith. The other principle of freedom “defends the individual from the arbitrary will of the state (which is independent of questions of conscience and thought) -- freedom from arbitrary arrest and punishment, from insult, plundering and coercion on the part of the organs of power ... ”

In an ideal world, all of these freedoms would be present. But Fedotov also cautioned that “freedom is the late, refined flower of culture.”

For the flower to bloom, the roots need to be watered. A free society, from the ground up, requires a respect for the rule of law, a judiciary and police force that aren’t easily bought, a political culture that knows how to rid itself of corruption, and a vigorous free press to keep the pols and bureaucrats honest. I would also add a liberal measure of economic freedom and property rights that secure wealth from the “arbitrary” plunder of the government.

All of which gets us back to Russia. In an interview this week in the Financial Times, President-elect Dmitry Medvedev pledged to root out the “legal nihilism” that plagues his country. Excerpt:
[Medvedev’s] starting point is his legal background – he is, he says, “perhaps too much of a lawyer”. Meticulous and precise, he sees almost every issue through the prism of legal thinking. But behind the occasionally laboured language lies a deeper goal. Mr Medvedev says he wants to do what no Russian leader has done before: embed the rule of law in Russian society.

“It is a monumental task,” he agrees, switching momentarily to English. “Russia is a country where people don’t like to observe the law. It is, as they say, a country of legal nihilism.”

The pledge to overcome “legal nihilism” became a central part of Mr Medvedev’s low-key election campaign. It seems a restatement of Mr Putin’s own promise eight years ago to establish a “dictatorship of laws”, although critics say Mr Putin delivered too much of the former and not enough of the latter. Even today, Russians quote the 19th-century satirist Mikhail Saltykov-Shchedrin’s aphorism that “the severity of Russian laws is alleviated by the lack of obligation to fulfill them”. The result is a society plagued by endemic corruption, arbitrary use of the law by the state against individuals or companies – and by companies against each other – and a judiciary that has never known genuine independence.

To paraphrase, all democracy is local. One of the strengths of the American democratic tradition is its intensely local nature. Most Americans’ experience with democracy happens when they vote for a judge, attend a school board meeting, or run afoul of the local traffic cop. If democracy doesn’t work at this level, it doesn’t work at all. As Medvedev pointed out to his interviewers: “When a citizen gives a bribe to the traffic police, it probably does not enter his head that he is committing a crime ... People should think about this.”

But bribing a cop is a moral issue, just as much as it is, if not exactly a political crime, then a seemingly simple act of convenience. Morality cannot be legislated, but it can be taught and for this we need the Church and the family and those other neighborhood groups, charities, and small businesses, that act as civic training grounds and make up a healthy community. Edmund Burke called these “the little platoons” of society.

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