Review: Upstream by Alfred Regnery

Tuesday, September 23, 2008
Shaped by the conservative movement since childhood, publisher Alfred S. Regnery offers an insider’s take on the influence of conservatives in Upstream: The Ascendance of American Conservatism (2008). Regnery’s father Henry started the company in 1947 and published conservative classics such as God and Man at Yale by William F. Buckley Jr., and The Conservative Mind by Russel Kirk.

Regnery covers just about everything including think tanks, publishers, candidates, religious conservatives, financial donors, the courts, the Constitution, and free markets. He does an excellent job at explaining the merger of traditionalists, anti-communists, and libertarians in to one political force due in large part to the writings of William F. Buckley, Jr. and other intellectuals,
grassroots activists, and the emergence of Barry Goldwater. Regnery also traces how conservative leaders were able to separate themselves from some of the more radical conspiracy minded leaders like Robert Welch of the John Birch Society. Russel Kirk responded to Welch’s charge that President Dwight D. Eisenhower was an agent of a world communist conspiracy by quipping “Ike isn’t a communist. He is a golfer.”

While Eisenhower was a disappointment for conservatives, Barry Goldwater’s presidential candidacy unified and excited the conservative movement on a national scale. Regnery notes:
Not only did people donate their time to Goldwater in record numbers, but they donated their money, too. Until the 1964 campaign presidential elections were financed exclusively by large contributions from wealthy contributors, corporations, lobbyists, and other special interest groups. In 1960, twenty-two thousand people had contributed $9.7 million to Kennedy’s campaign and forty-four thousand people had contributed a total of $10.1 million to Nixon’s. LBJ’s money largely came from labor unions and fat cats. But over one million middle-income people contributed to Goldwater’s campaign. When the campaign was over, Goldwater had the names, addresses, and history of over five thousand donors. He showed that candidates could actually raise more money in small amounts from large numbers of people, and thereby gain financial independence from the GOP establishment.

The Goldwater candidacy failed at electing a conservative to the highest office, but it allowed for its leaders and activists to learn valuable lessons for the future. The emergence of Ronald Reagan and “The Speech” was undoubtedly the greatest triumph of Goldwater’s unsuccessful presidential bid.

Regnery also incorporates succinct and effective arguments on why conservatives opposed Great Society programs, wage and price controls, and new government agencies. He also identifies Richard Nixon’s vast expansion of government power through regulation as another key building block for statist policies.

Another intriguing study by the author is an analysis of neoconservatives, the new right (religious conservatives), and Phyllis Schlafly and the rise of the grassroots.

Regnery demolishes the myth that the conservative movement was largely funded by Texas oil tycoons with briefcases of money or big corporations. In fact, he points out that many big businesses and corporations opposed conservatism because of corporate desire for regulation and less competition in the marketplace. “The right has never had the sort of money available to the left. During the early years of the movement, from 1945 into the mid-1970’s, no more than about a dozen foundations were willing to give money to conservative causes, and most of those were small, family charitable organizations,” says Regnery. The author discloses fascinating stories of notable donors who gave out of concern over the rising decay of free market principles. One example being William Volker, who purchased an academic chair for Frederick Hayek at the University of Chicago.

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GBC 08: Conversation and Culture

Tuesday, September 23, 2008
In addition to the GodBlogCon coverage here by Jordan, I’d like to point readers to two speakers who gave thought provoking talks on the careful use of language. That is, the careful use of language in a time where language is often treated as an ephemeral or disposable thing in the service of the latest Web-enabled communications widget. Not really.

On Saturday, Ken Myers offered “Renewed Minds Online: The Internet, Media Ecology, and the Christian Consciousness.” Myers is host and producer of the Mars Hill Audio Journal, a high quality source of audio programming on a wide variety of issues. Here is the gist of Myer’s talk (podcast available here):
The word, spoken and written, lives at the center of Christian faith. The case has been made by many theologians and philosophers that human nature is in its essence linguistic; we are, after all created in the image of a speaking and writing God, one who utters all things into existence, who reveals his law by writing with his finger on tablets of stone, who reveals himself in dreams and visions, but who also provides words to accompany and sometimes explain those images; who comes among us as the living Word. Bread alone is not the source of our life, but rather words.

How we use language should thus be a matter of thoughtfulness and deliberateness. Not only should we pay attention to the way we use words; we also need to attend to how the setting within which our words are presented to the world spins their reception, often in ways we never intended.

Also see Myers’ online essay, “Configuring Church and Culture” here.

The closing talk by John Mark Reynolds, “On The Art of Online Conversation,” looked at how online discourse too often degenerates, particularly in political circles, to a harsh and unhealthy contest of who can shout the loudest. Reynolds, a philospher and director of the Torrey Honors Institute at Biola University, also looks at the way online writing has landed in the strange middle ground between books and conversation. Reynolds observes that the “immediacy” of online conversation is its great advantage, and also its great drawback. Those online conversations, authored with great care or with almost no thought at all, tend to stay around a long time after the live interaction is over.

Reynolds also offers rules for good conversations starting with, “A good discussion begins, most critically, with the right question.”

Listen to his entire talk on the Scriptorium Daily blog. The full list of posted GodBlogCon podcasts is available here.

And check out “The New Media Frontier: Blogging, Vlogging, and Podcasting for Christ,” edited by Reynolds and Roger Overton, on its way to bookstores later this month from Crossway.
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