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George Hearst of Deadwood: ‘The-boy-the-earth-talks-to’

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In a bit of an addendum to my review of the HBO series Deadwood in the current issue of Religion & Liberty, “A Law Beyond Law: Life Together in Deadwood,” I couldn’t help thinking of this bit from Clement of Alexandria when describing George Hearst, the über-robber baron of the Old West.

In that piece I write, “Hearst fancies that he is doing his fellow man a service in his devotion to mining gold, to acquiring ‘the color.'” There’s a patina of “other-directedness” in Hearst’s self-understanding. Indeed, Hearst’s influence isn’t entirely without its merits, but at bottom his explanation of his task seems more like self-rationalization to cover for a deep-seated greed than the righteous employment of a man divinely called.

Aunt Lou, who is Hearst’s cook describes him thusly: “George Hearst, he do love his nose in a hole more and ass in the air and back legs kickin’ out little lumps of gold like a badger.”

Clement of Alexandria describes that same human condition with a bit more theological insight: “But he who carries his riches in his soul, and instead of God’s Spirit bears in his heart gold or land, and is always acquiring possessions without end, and is perpetually on the outlook for more, bending downwards and fettered in the toils of the world, being earth and destined to depart to earth,—whence can he be able to desire and to mind the kingdom of heaven,—a man who carries not a heart, but land or metal, who must perforce be found in the midst of the objects he has chosen? For where the mind of man is, there is also his treasure.”

George Hearst: ‘The-boy-the-earth-talks-to’

Jordan J. Ballor Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty. He is also a postdoctoral researcher in theology and economics at the VU University Amsterdam as part of the "What Good Markets Are Good For" project. He is author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) (Wipf & Stock, 2013), Covenant, Causality, and Law: A Study in the Theology of Wolfgang Musculus (Vandenhoeck & Ruprecht, 2012) and Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness (Christian's Library Press, 2010), as well as editor of numerous works, including Abraham Kuyper Collected Works in Public Theology. Jordan is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary.

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