She starts with a description of the intellectual elite’s thoughts about communism before the fall of the Berlin Wall– despite the evidences. She then cites Jeane Kirkpatrick’s contemporary analysis in her essay of the title echoed by Eberstadt: “The Will to Disbelieve”. From there, Ebestadt draws an analogy to “the sexual revolution”– “the powerful will to disbelieve in the harmful effects of another world-changing social and moral force governed by bad ideas”.
As Eberstadt notes about “the benefits of marriage and monogamy” and the impact of single-parent homes on children:
…the empirical record by now weighs overwhelmingly against the liberationists…an empirical record has been assembled that is beyond refutation and that testifies to the unhappy economic, social, and moral consequences….Yet in both cases, the minority of scholars who have amassed the empirical record and drawn attention to it have been rewarded, for the most part, with a spectrum of reaction ranging from indifference to ridicule to wrath.
…[their] words and formulations like them have been fighting words among sociologists, with the majority lining up, sometimes ferociously…It’s not that they are unaware of the evidence. It’s just that they feel forced to explain it away. Such is the deep desire to disbelieve that shapes—and misshapes—so much of what we read about sex today….
Eberstadt continues by noting a few ironies and making suggestions on language and tactics (creatively borrowing from a provocative source)– before concluding with an appropriately hopeful note.