Abraham Kuyper (1837-1920), the multi-talented Dutch theologian, statesman, and journalist, is dead. But a new group has formed to make sure that his ideas and legacy are not.
As Chris Meehan of CRC Communications reports, the Abraham Kuyper Translation Society has been formed to “translate and promote books, articles and other materials written by Dutch theologian Abraham Kuyper.” Kuyper College will act as the host institution for the society, which involves scholars from a variety of institutions around the world.
As Meehan writes, “Also deeply involved in formation of the society is the Acton Institute, a Christian research, educational and outreach organization in Grand Rapids.” Acton’s director of programs Stephen Grabill has had a leading role in developing the current Common Grace Translation Project, which marks the first of many proposed projects undertaken by those forming the translation society.
The first fruits of this project and this broader initiative have already arrived. With Wisdom & Wonder: Common Grace in Science & Art we have the first downpayment on the larger three-volume series. We’re hosting a public launch event this Saturday at Calvin Theological Seminary in Grand Rapids. (You can connect with the event as well as the Common Grace translation project on Facebook.) This event will feature a talk by Dr. Vincent Bacote of Wheaton College, “Another Amazing Grace.” I’ll also be moderating a Q&A session following the talk with Dr. Bacote, Dr. Nelson Kloosterman (who translated Wisdom & Wonder), and Dr. Mike Wittmer of Grand Rapids Theological Seminary.
He’s also scheduled to appear tomorrow at 5pm (Eastern) to talk with Paul Edwards, so be sure to tune in to hear more about how the doctrine of common grace influences Christian engagement with broader issues of work and culture.
As the famed sociologist Peter Berger observed just today with respect to Calvinism in the Southern Baptist Convention,
The New Calvinists have shown a particular interest in a Dutch theologian whose work seems particularly relevant to the American situation. Abraham Kuyper (1837-1920) also used the term New Calvinism to define his position. He combined orthodox Calvinist theology with a strong commitment to the separation of church and state (he split with the official Dutch Reformed Church over this issue)…. He taught the sovereignty of Christ over all realms of reality, but he believed that, if grounded in a strong Christian culture, Christians could participate in a pluralist society and a democratic state. He visited America and lectured at Princeton. Kuyper founded a political party, and he was prime minister of the Netherlands from 1901 to 1905. One can understand how Kuyper would appeal to Baptists, who always held a strong belief in the separation of church and state.
Berger comes to a rather bizarre conclusion about the future of Calvinism and the SBC, but the influence that Kuyper has had (mostly) indirectly on American evangelicalism is undeniable. One glance at the list of those who have endorsed Wisdom & Wonder is enough to confirm that fact. The Abraham Kuyper Translation Society is poised to help make that influence more direct by providing direct access to a broader range of material from Kuyper’s expansive body of work.
Abraham Kuyper is dead. Long live his legacy.