Acton Commentary: Bread First, Then Ethics
Religion & Liberty Online

Acton Commentary: Bread First, Then Ethics

My ongoing reflection on the Hunger Games trilogy from Suzanne Collins continues with today’s Acton Commentary, “Bread First, Then Ethics.” This piece serves as a sort of follow-up to an earlier commentary, “Secular Scapegoats and ‘The Hunger Games,'” as well as an essay over at First Things I wrote with Todd Steen, “Hope in the Hunger Games.”

In this week’s commentary, I examine the dynamic of what might be understood to reflect Maslow’s hierarchy of needs as depicted in the Hunger Games (HT to Hunter Baker for his reference to Maslow). In general, “Maslow’s theory suggests that the most basic level of needs must be met before the individual will strongly desire (or focus motivation upon) the secondary or higher level needs.” Or more succinctly: bread first, then ethics.
Maslow's Hierarchy of NeedsThis dynamic is captured nicely in a brief dialogue in the film between Katniss and Peeta. Peeta expresses his frustration at their situation: “I just keep wishing I could think of a way to show them that they don’t own me. If I’m gonna die, I wanna still be me.”

To this Katniss responds bluntly: “I just can’t afford to think like that.” Survival first, then she can worry about making ethical stands or moral gestures. Bread first, then ethics.

In today’s piece, I conclude that “the pagan answer to the question of hope focuses on bread first, and only afterwards (and perhaps never) on spiritual or moral matters.” The situation is a bit more complex than this, however. What we should understand by “first” in this sense is not necessarily temporal, but rather a priority of purpose or significance.

There’s a certain element of truth to something like Maslow’s hierarchy, even if one might quibble with the details. As Bertolt Brecht famously put it, “Erst kommt das Fressen / Dann kommt die Moral,” or “First comes eating, then comes morality.” A church teaching that ignores the physical needs of people, or only on the life to come, is truncated and flawed. Scot McKnight’s recent book The King Jesus Gospel makes this point quite well.

Indeed, as the Puritan Richard Baxter observed,

If nature be not supported, men are not capable of other good. We pray for our daily bread before pardon and spiritual blessings, not as if we were better, but that nature is supposed before grace, and we cannot be Christians if we be not men; God hath so placed the soul in the body, that good or evil shall make its entrance by the bodily sense to the soul.

So seek first the kingdom of God and all these other things will be added as well. Do not allow for material goods to become a distraction, or even an idol, that steals attention away from our focus on “pardon and spiritual blessings.” But don’t let our focus on “spirituality” become otherworldly and disembodied.

The gospel is good news for the whole person, body and soul. What God has joined together, let no one tear asunder.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.