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Tim Keller: 5 Ways the Bible Shapes Our Work

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At The Gospel Coalition’s 2013 National Conference, Tim Keller kicked off a Faith at Work post-conference by exploring what it means to be a Christian in the marketplace.

Keller argues that we have to view our work through the larger Biblical story of Creation > Fall > Redemption > Restoration. If God is the creator of all things, and if through Christ all things are made new, that process of restoration must include our work.

Keller proceeds to offer five ways that the  theology of the Bible shapes the way we work.

1. “Faith gives you an inner ballast without which work could destroy you.”

If our identity is in our work, rather than Christ, success will go to our heads, and failure will go to our hearts. I’ve highlighted Keller’s thoughts on this previously.

2. “Faith gives you a concept of the dignity and worth of all work, even simple work, without which work could bore you.”

The people who do the simplest kinds of work are, as Martin Luther wrote, “the fingers of God.” Because of this, doing our work well, or being the best at what we do, is one way to be Christian in our work. Justin Taylor and Greg Forster recently wrote on this point in the context of bus driving.

3. “Faith gives you a moral compass without which work could corrupt you.”

Unless your work is grounded in and guided by a Christian moral framework, you will be prone to selfish and short-sighted decision-making that will eventually harm you in the long run, whether in customer/client relations, productivity, profitability, or otherwise.

4. “Faith gives you a world and life view that shapes the character of your work, without which work could master and use you.”

Here, Keller points to the difference between what we might call work with our hands and work with our head. Being a Christian pilot will most typically mean “land the plane,” Keller explains, while being a Christian elementary school teacher “depends on what you think a human being should be and what you think would lead to human flourishing.” Though this example is helpful, the reach here is likely farther, broader and more complex, as Jordan Ballor has previously noted.

5. “Hope.”

Christians can press forward in cultural transformation knowing that all will one day fulfilled. “If you’re a city planner, there is a New Jerusalem,” Keller says. “If you’re a lawyer there will be a time of perfect righteousness and justice.” The way we view the not yet will inevitably impact the way we respond in the here and now.

To view more talks from the Faith at Work post-conference, and the TGC conference at large, click here.

See Tim Keller’s book,  Every Good Endeavor: Connecting Your Work to God’s Work.

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Gentility Recalled

Gentility Recalled

With crime and illegitimacy soaring, and cities often resembling Hobbes’s state of nature, where life is “solitary, poor, nasty, brutish, and short,” our policy wonks are hoping that national service, tax credits, etc. will manipulate us into coexisting decently again. But social order depends far more on attitudes and conduct than on legislation. Gentility Recalled lucidly and thoughtfully explores the enormous role of manners in creating a decent, orderly society and shows that, indeed, it’s the little things that count. As editor Digby Anderson observes, “It is only when one starts to recall the various sophisticated aspects of manners, the essential tasks they perform, and the millions of tiny incidents that make up that performance, that one understands what a treasure-trove manners provide, and what an act of profligacy it is to attempt to dispense with them.” Manners’ smallness is their strength: By innumerable tiny applications, they become part of one’s character. Manners matter because they instill the self-restraint and consideration for others that enable us to live together peaceably and make us fit for self-government. As Anderson rightly observes, “The crisis in order is a crisis in manners.” The authors persuasively trace manners’ decline to “de-moralization of society,” or loss of a common morality. This in turn they attribute to the replacement of a moral view of conduct with a therapeutic one; reliance on technical competence rather than personal goodwill; and assaults on traditional morals and manners from leftist ideologues who see them as inegalitarian, hypocritical, and confining. And without a supporting common vision of who and what we are and of how we should treat others, manners collapse

Joseph Sunde is an associate editor and writer for the Acton Institute. His work has appeared in venues such as The Federalist, First Things, The City, The Christian Post, The Stream, Charisma News, Juicy Ecumenism, Ethika Politika, Made to Flourish, and the Center for Faith and Work. Joseph resides in Minneapolis, Minnesota with his wife and four children.