At Aletetia, John Zmirak gives an interesting treatment of “solidarity”, a word we don’t talk about too much, either in government, philosophy or theology. However, as Zmirak points out, without solidarity, “tyranny creeps in.”
The central principle of solidarity in practice is simple and timeless – the Golden Rule: “Do unto others as you would have them do unto you.” This ethical maxim, which Jesus quoted from the Old Testament, exists in some form in every culture on earth – as C. S. Lewis documented in The Abolition of Man, where he called it the Tao. It is so ubiquitous that it’s easy for us to assume that it’s universally accepted – at least in theory – while far too rarely practiced.
But in fact, things are darker than that. We have another maxim, which crept into Western souls via “worldly philosophers” such as Machiavelli and Hobbes – the principle of the “consenting adult.” Any time someone uses this phrase, he is saying (under his breath) that none of us is the least bit responsible for each other. If folks make stupid choices, that’s not our problem. Even if we are the ones who tempted them to make such a choice – if we have exploited them personally, economically, or sexually – we are still scot-free: “She was a consenting adult;” “That schmuck should have known better,” we tell ourselves, and smirk.
Instead of an ethic that rests on reciprocity, on admitting the unique value of every person because he’s a fellow human, we treasure a heartless, pragmatic ethos that shrugs at suffering and confusion, a Darwinian willingness to pounce on our neighbor’s mistakes. So “consenting adults” work in sweatshops overseas making our iPads, or sweat before cameras enacting our porn, or wake up alone in the bed where we’ve left them when we were finished with our desires. No individual rights were violated, no crime was committed or contract broken – so the modern secular conscience has nothing meaningful to say.
Solidarity is not a power relationship, but one based on justice and love, Zmirak says. It is certainly not socialism, either; it is, rather, a term borrowed from Catholic Social Teaching that allows a community of people to bond, to live together with concern for each other’s needs, regardless of what the government is up to.