At the the UN net summit in Tunis, MIT’s Nicholas Negroponte has showcased his hundred dollar computer. The small, durable, lime colored, rubber-encased laptop is powered by a handcrank, and is designed to make technology more accessible to poor children in countries around the world.
If I may speak of ‘trickle-down’ technology, this is the perfect example. This announcement–an announcement of a tool to help poor countries–may not be the best time to note the virtues of richer ones; and I am not trying to steal the UN’s thunder. But there will be those who, like the BBC, will hail this as a great opportunity to narrow “the technology gap between rich and poor.” Indeed it will. But I would like to note that without this gap–one created by the entrepreneurial minds that invented laptop technology to begin with–there would be no laptops for impoverished children. A necessary precurser to this act of charity (in the traditional sense of self-giving love) is the development of the product. And this development takes place best in the free society.
Here at Acton, it is commonly noted that “you have to create wealth before you can distribute it.” The same goes with the creation of our technology, a particular type of wealth. In order to develop those tools which help us all better combat poverty, disease, and other physical ills, we must have the freedom to enact our creative initiative to create those tools. This means entrepreneurship. Which often means capital. Which commonly means people in suits with briefcases that sometimes vote Republican. But by the time we get to this point, many people are crying “oppression!” as if businessman and tyrant meant the same thing.
The point it this: narrowing the technology gap does not mean bringing society back to some default position. We don’t all go back to the equality of zero. Some have the good fortune or the grace to find themselves with particular tools or means. In freedom, some of these people cultivate these gifts, creating something to make other people’s lives better. The space of time where some have this product and other do not–this is not ipso facto a time of injustice (although injustice can come about in these circumstances). It is as often a time where the good work of entrepreneurs is trickling down to touch everyone. And do not be put off by the phrase “trickle down” as if it implies the inherent superiority of the entrepreneurs; it doesn’t. What trickles down is often that which raises men up. Perhaps we can call it grace.