Maimonides: Healing is a Basic Religious Duty
A good story on Moses Maimonides in this weekend’s Washington Post, “The Doctor Is Still In: Medieval Rabbi-Healer Maimonides Linked Body, Soul.”
A key contention is that Jewish doctors like Maimonides “associated healing with basic religious duty.” The main source for the article is author Sherwin Nuland, whose most recent book is on Maimonides. While Nuland caricatures Christians in opposition to Jewish religious interest in healing, the perspective is a valuable one.
The article does note that beyond Nuland’s interest in Maimonides as a doctor, “the bulk of his writing dealt not with the body and its ills but with the soul and the religious laws that govern humankind’s existence.”
On that note, I’ll pass along an observation from Keith Ward’s book Religion & Revelation, regarding the interpretation of apparently difficult passages in the Old Testament, in which God orders murder or genocide: “Commentators like Maimonides argue that since God is creator of all, he has the right to decree the destruction of anyone.” I think the account of the flood would be highly problematic if you didn’t take such a view. Amen, Maimonides!
A key contention is that Jewish doctors like Maimonides “associated healing with basic religious duty.” The main source for the article is author Sherwin Nuland, whose most recent book is on Maimonides. While Nuland caricatures Christians in opposition to Jewish religious interest in healing, the perspective is a valuable one.
The article does note that beyond Nuland’s interest in Maimonides as a doctor, “the bulk of his writing dealt not with the body and its ills but with the soul and the religious laws that govern humankind’s existence.”
On that note, I’ll pass along an observation from Keith Ward’s book Religion & Revelation, regarding the interpretation of apparently difficult passages in the Old Testament, in which God orders murder or genocide: “Commentators like Maimonides argue that since God is creator of all, he has the right to decree the destruction of anyone.” I think the account of the flood would be highly problematic if you didn’t take such a view. Amen, Maimonides!
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