Today at Ethika Politika, I examine a few rules of prudent stewardship that follow from the teachings of the Cappadocian fathers on poverty, almsgiving, and fasting. One of the great challenges in this area today is how best to live out in our present context the statement of St. Basil the Great that “the money in your vaults belongs to the destitute.”
In particular, I highlight these three guidelines to help guide prudent practices:
[W]e must be wary of simplistic, one-sided policy proposals when life itself is, in reality, far more varied and complex.
It is not enough to have the right principles or the best intentions; we must also take the time to wade through the mess of conflicting studies and statistics, as well as the lessons of history, to discern what truly “works” — what makes compassion both effective and dignifying rather than mere moralizing sentiment, ineffective at best and counterproductive at worst.
The standard for determining what is “overabundance,” especially given a context where we enjoy great wealth but also face a high cost of living, is the conscience … and our sensitivity to it often depends upon our degree of spiritual formation.
The whole article can be found here.
Also, for a fuller treatment of the principles upon which these guidelines rely, be sure to read Fr. Philip LeMasters’ article “The Cappadocian Fathers on Almsgiving and Fasting” here.