Kierkegaard once wrote, “The majority of men are subjective toward themselves and objective toward all others, terribly objective sometimes–but the real task is in fact to be objective toward one’s self and subjective toward all others.”
In this week’s Acton Commentary, “Discounting the Unseen,” I explore our responsibility to presume the best of others, particularly with regards to what remains unknown or assumed about them. This is a significant task given our natural propensity to excuse ourselves and to condemn others. We might consider this to be a salutary if mundane exercise in moral imagination, described by Russell Kirk as “the power of ethical perception which strides beyond the barriers of private experience and events of the moment.”
To put it in economic terms, there should be a negative discount rate for the unseen actions and experiences of others. To put it in moral terms, we should have compassion on others, and moreover we should realize that the Christian is called “to defend and promote my neighbour’s honour and reputation.”
Addressing topics ranging from the family to work, politics, and the church, Jordan J. Ballor shows how the Christian faith calls us to get involved deeply and meaningfully in the messiness of the world. Drawing upon theologians and thinkers from across the great scope of the Christian tradition, including Augustine, Thomas Aquinas, Martin Luther, Abraham Kuyper, and Dietrich Bonhoeffer, and engaging a variety of current figures and cultural phenomena, these essays connect the timeless insights of the Christian faith to the pressing challenges of contemporary life.