“It’s important to talk about liberty, but not in isolation,” says Samuel Gregg, Research Director for the Acton Institute. “Our language should reflect the truth that reason, justice, equality, and virtue make freedom possible.”
At some point, for instance, those in the business of promoting freedom need to engage more precisely what they mean by liberty. After all, modern liberals never stop talking about the subject. Moreover, if the default understanding of freedom in America is reduced to Justice Anthony Kennedy’s mystery clause (“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”), then liberty’s meaning will be very difficult to integrate with any substantive commitment to reason. That should worry freedom-lovers, because in the absence of reason we can have no principled objection—as opposed to mere emotional unease—to unjust suppressions of freedom by the sophistical, powerful, or ruthless.
In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.