Anti-Religious Hysteria
Check out this challenging essay on Spiked by Frank Furedi, “The curious rise of anti-religious hysteria.” His main point is that while religious belief is misplaced, it shouldn’t be replaced with another sort of secular fundamentalism.
It turns out Furedi himself is just a believer in rationalism: “Superstition and prejudice should continually be countered by rational argument. But the vitriolic invective hurled at Christian believers today is symptomatic of the passions normally associated with a fanatical Inquisitor.” Of course “superstition” happens to be anything that is believed not on the basis of some sort of rational foundationalism.
On secular reactions to The Lion, The Witch, and the Wardrobe and The Passion of the Christ: “As a secular humanist who is instinctively uncomfortable with zealot-like moralism, I am suspicious of the motives behind these doctrinaire denunciations of films with a religious message.”
On expressions of faith: “Until recently, cultural expressions of religious faith were simply considered old-fashioned and gauche. But over the past decade, scorn has turned into bigotry and hatred.”
On Intelligent Design: “Many see only the danger of superstition in Intelligent Design, describing it as a new form of Creationism on the march. They overlook the remarkable concession that Intelligent Design makes to the authority of science.”
On Jim Wallis: “When it comes to banality, Jim Wallis’ God’s Politics: Why the Right Gets it Wrong and the Left Doesn’t Get It beats his competitors to the post.”
Perhaps the right reaction toward religious belief, according to Furedi, is not hatred but rather self-assured patronizing.
It turns out Furedi himself is just a believer in rationalism: “Superstition and prejudice should continually be countered by rational argument. But the vitriolic invective hurled at Christian believers today is symptomatic of the passions normally associated with a fanatical Inquisitor.” Of course “superstition” happens to be anything that is believed not on the basis of some sort of rational foundationalism.
On secular reactions to The Lion, The Witch, and the Wardrobe and The Passion of the Christ: “As a secular humanist who is instinctively uncomfortable with zealot-like moralism, I am suspicious of the motives behind these doctrinaire denunciations of films with a religious message.”
On expressions of faith: “Until recently, cultural expressions of religious faith were simply considered old-fashioned and gauche. But over the past decade, scorn has turned into bigotry and hatred.”
On Intelligent Design: “Many see only the danger of superstition in Intelligent Design, describing it as a new form of Creationism on the march. They overlook the remarkable concession that Intelligent Design makes to the authority of science.”
On Jim Wallis: “When it comes to banality, Jim Wallis’ God’s Politics: Why the Right Gets it Wrong and the Left Doesn’t Get It beats his competitors to the post.”
Perhaps the right reaction toward religious belief, according to Furedi, is not hatred but rather self-assured patronizing.
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