Penitence in the Penitentiary
Joe Knippenberg, who blogs at No Left Turns, provides a thoughtful and engaging analysis of the particulars of the recent Iowa court decision finding against InnerChange Freedom Initiative, an outreach of Prison Fellowship Ministries. In “Penitents in the Penitentiary?,” at The American Enterprise Online, Knippenberg writes, “Despite my general support for the faith-based initiative, and for religious efforts to put the penitence back in penitentiaries, I’m inclined for the most part to agree with Judge Pratt. In this particular case, where the state and Prison Fellowship self-consciously tested the outer bounds of current church-state jurisprudence, they went too far.”
Reaction from PFM’s president Mark Earley is available here and at the special IFI verdict page. I have written before in support of work of PFM, and this decision does nothing to change my mind on that score.
It does expose the real complexities involved with taking for Christian ministries, even those that have a strong social service component. As Knippenberg writes, InnerChange staff ran up against the difficulties of abiding by what I consider to be the increasingly rigid and invalid separation of secular and sacred elements: “Where so much of the program is devoted to inculcating a Christian worldview, it is difficult, if not impossible, to precisely delineate what portion of a staffer’s time, or what fraction of a piece of equipment’s value is devoted to secular, as opposed to religious, purposes.”
I’ve written more about the entanglements and effects of the faith-based initiative in the case of the Silver Ring Thing, and there’s conversation between myself and Knippenberg on this linked here, here and here.
Reaction from PFM’s president Mark Earley is available here and at the special IFI verdict page. I have written before in support of work of PFM, and this decision does nothing to change my mind on that score.
It does expose the real complexities involved with taking for Christian ministries, even those that have a strong social service component. As Knippenberg writes, InnerChange staff ran up against the difficulties of abiding by what I consider to be the increasingly rigid and invalid separation of secular and sacred elements: “Where so much of the program is devoted to inculcating a Christian worldview, it is difficult, if not impossible, to precisely delineate what portion of a staffer’s time, or what fraction of a piece of equipment’s value is devoted to secular, as opposed to religious, purposes.”
I’ve written more about the entanglements and effects of the faith-based initiative in the case of the Silver Ring Thing, and there’s conversation between myself and Knippenberg on this linked here, here and here.
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