Category: Acton Commentary

Blog author: jcarter
posted by on Wednesday, December 26, 2012

Every Wednesday we publish the Acton Commentary, a weekly article that covers topics related to Acton’s mission. As 2012 comes to a close I thought it would be worth highlighting the superb commentaries that have been produced by Acton Institute staffers over the past year.

The following list includes articles published in 2012 by Dr. Samuel Gregg, director of research at the Acton Institute:
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Every Wednesday we publish the Acton Commentary, a weekly article that covers topics related to Acton’s mission. As 2012 comes to a close I thought it would be worth highlighting the superb commentaries that have been produced by Acton Institute staffers over the past year.

The following list includes articles published in 2012 by Rev. Robert A. Sirico, co-founder and president of the Acton Institute:
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Albrecht Dürer - Study of the Christ Child - WGA07039In this day after Christmas edition of Acton Commentary, I take a look at the message the Christ child brings to us, particularly in terms of promoting a culture of birth. In “The Hopes and Fears of All the Years,” I note that “Where evil leaves us speechless, God speaks the Word of hope and salvation.”

The Italian greeting Buon Natale captures this a bit better than the English, “Merry Christmas.”

It struck me that this Christmas season, especially given all of the violent tragedies we’ve seen in America over recent weeks, was a wonderfully appropriate time to reflect on the hope of this birth for our world. The Dutch theologian Herman Bavinck writes evocatively that “the holy family is the example of the Christian home.”

Very often the “culture of life” and the “culture of death” are juxtaposed, but I want to point to particular aspect of that juxtaposition. Life and death are in some sense not precisely coordinate; if by death we mean the point of departure from this world (and in the traditional Christian understanding) the separation of the soul and the body, then the time of birth and death are in some sense more precisely related.

It’s no secret that the developed world in general, and more recently the United States in particular, faces some serious demographic challenges. Much of this has to do with the absence of a culture of life in general, and a culture of birth in particular. The causes are indeed complex; but in a profound way they are spiritual rather than merely economic or political.
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Blog author: jcarter
posted by on Wednesday, December 19, 2012

In his latest Forbes column, Rev. Robert A. Sirico explains why despite the tragedy in Newton we can speak of joy during this Christmas season:

When we ask our bewildered why? – we are not looking for data points.  Even less should we offer glib responses in the face of this shattering loss – this modern-day slaughter of the innocents. We are, instead, seeking the meaning in the face of thismysterium iniquitatis.  The meaning we seek is not so much the significance of evil as the meaning, the value and the dignity of those young lives, of our lives – indeed of life itself.

And it is precisely here that the words of the Gaudete, have their effect – if we take the time to ponder what it means.

The ultimate response to the evil made manifest at Newtown, or at the shopping mall in Portland, or at Columbine, or in the abortuaries, or in the concentration camps, or anywhere that  evil holds sway over humanity at any time and in any place whether exposed or hidden going all the way back to the beginning of time – is the love made manifest precisely in the midst of so broken and dented a world where such things are conceivable.

The full text of his essay will also be published in today’s Acton News & Commentary. Subscribe to the free, weekly commentary and other Acton publications here.

In today’s culture, there is always an abundance of news stories about the “War on Christmas.” In my commentary this week, I address that concern and the lack of understanding of the deeper meaning of Christmas. Here’s a highlight:

Every December cultural warriors mourn the incessant attacks on Christmas and secularism’s rise in society. News headlines carry stories of modern day Herods banning nativity scenes, religious performances, and even the word “Christmas.” Just as a majority of young people profess they will have less prosperity and opportunity than their parents, many people now expect less out of Christmas. Continual bickering over holiday messaging in corporate advertising itself points to a shrinking and limited Christmas.

Yet these problems are signs on the way to important truths, if we have the eyes to see. Record spending and debt, whether in Washington or the home, allude to a society trying to fill an emptiness of the heart. Even our disappointment in poor leadership in America reminds us that we crave a true King and are expectant of a greater day.

In 2010, I penned a related essay “Why the Nativity?” That post delves even deeper into the theology of the incarnation and the celebration of the birth of Christ.

Christmas is a hard time for many people because expectations for joy and changes in their life are so high. In my own life, I count myself among those that have had a difficult time at Christmas because I’m so reflective and I realize life isn’t always how I want it.

There is a sign in front of the church that I attend that reads, “Jesus is all you want, if Jesus is all you have.” I find that the more I deeply ponder the incarnation of Christ, the more I am amazed and my heart is transformed.

I quoted Charles Wesley in my commentary in where he called Christ the “desire of every nation,” and “joy of every longing heart.” The hymn is of course, “Come Thou Long Expected Jesus.” The words are beautiful and I’ve always loved Wesley’s hymns because they deal with the deepest hopes of the heart and he personalizes the person of Christ for all.

How can we trust a government to tell us what’s best for our healthcare when it’s subsidizing a corn industry that produces a food additive researchers believe may be tied to rising levels of obesity and disease? Anthony Bradley looks at a new study that raises moral questions about the consequences of the corn subsidy. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
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Jordan Ballor looks at the bipartisan lack of discipline in Washington on debt and spending, and the effect on future generations. “Christians, whose citizenship is ultimately not of this world and whose identity and perspective must likewise be eternal and transcendent, should not let our viewpoints be determined by the tyranny of the short-term,” he writes. “If we continue the current course of American politics, the fiscal cliff will end up being nothing more than a bump in the road toward the cultural, economic and political bankrupting of America.” The full text of his essay follows. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.

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In this week’s Acton Commentary, I take a look at the relationship between sacrifice and self-interest. One of the common complaints against market economies is that they foster selfishness.

But as Paul Heyne points out, it is crucially important to distinguish between self-interest and selfishness: “Many of the most eminent and sophisticated theorists in the economics profession make no effort to distinguish between self-interest and selfishness or between rational behavior and greedy behavior.” The failure to make such a distinction leads to some pretty strange conclusions about the motivations behind human behavior. If you want to know why people work, just look at what they do with the money they earn.

To this end, I also highlight the perspective of Herman Bavinck, who describes the rhythmic relationship between the spheres of family and work:

Through the family God motivates us to work, inspiring, encouraging, and empowering us to work. Through this labor he equips us to survive not for the sake of satisfying our lusts but for the sake of providing for our family before God and with honor, and also to extend the hand of Christian compassion to the poor.

We go out to work to provide for our families, and we return home from work to enjoy and share the fruits of our labors. We do this daily, in fact. There is a deeply intimate connection here in the cycle between home and work, the dual aspects of the cultural mandate: Be fruitful and multiply and fill the earth and exercise dominion over it.
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Because it is right, because it is wise, and because, for the first time in our history, it is possible to conquer poverty … Lyndon B. Johnson’s Special Message to Congress, March 16, 1964

Anthony Bradley, commenting on the preference black voters showed for President Obama, points out that Lyndon Baines Johnson’s War on Poverty policies “introduced perverse incentives against saving money, starting businesses, getting married, and they discouraged fathers from being physically and emotionally present for their children — resulting in generational welfare dependence — black voters are lured to choose dependence over liberation.” The full text of his essay follows. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.

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“When Christian institutions attempt to mitigate or compromise this understanding of their mission–often as the result of the political pressure–they morph into shadowy versions of their former selves,” writes Rev. Robert A. Sirico. In this week’s Acton Commentary (published October 24), Rev. Sirico explains that by losing the Christological dimension, Christian charitable work becomes essentially secular. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.

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