The Acton Institute recently partnered with the Christian History Institute to produce the latest issue of Christian History magazine. The issue (which you can download as a free PDF) examines the impact of automation on Europe and America and the varying responses of the church to the problems that developed. Topics examined are mission work, the rise of the Social Gospel, the impact of papal pronouncements, the Methodist phenomenon, Christian capitalists, attempts at communal living and much more.
There’s an old proverb, “Necessity is the mother of invention.”
Life is often difficult, full of challenges, trials, and travails. But it is a testament to the human spirit, created in the image of God to mature and develop morally, spiritually, and intellectually, that in the face of such troubles human ingenuity often wins out. Brad Morgan, a dairy farmer turned fertilizer magnate featured in the documentary The Call of the Entrepreneur, put it this way: “You put your butt in the corner, you’ll be surprised what you can achieve.”
I was reminded of this insight in reading a story this week about a local company, National Nail Corp., whose recent experience embodies this reality. As Jim Harger writes, “When the bottom fell out of the home building industry in 2008, the National Nail Corp. was forced to regroup and diversify, says W. Scott Baker, president and CEO of the employee-owned company.”
One of the new products is called Camo, which “created a new way to nail down deck boards without having nails or screw heads poking through the surface to create slivers, pop up or discolor a deck surface.” As Baker puts it, “Camo was birthed when we found ourselves in a place where no one would have willingly gone.”
I’m not very handy, but Camo looks pretty cool to me.
When your butt is in a corner, you’ll be surprised what you can achieve.
This is an important lesson to remember, especially in the midst of economic turmoil and fiscal crisis. Yes, we live in an age of dizzying change, but with these changes also come new opportunities. God has given human beings the august responsibility to be moral agents, to work productively in service of others. Rather than bemoaning our fate when adversity comes, we ought to look forward in hope and creatively exercise those talents God has given us to find innovative new solutions to the myriad challenges facing the world today.
Samuel Gregg, director of research at the Acton Institute, recently joined Al Kresta of Ave Maria Radio to discuss Gregg’s new book, Becoming Europe.
Amity Shlaes, author of The Forgotten Man and Coolidge, said this about the book: “Gregg spotlights the perils of American progressive arrogance so clearly they can no longer be denied or ignored. His logic is incontrovertible. Every economist, historian, and politician should read Becoming Europe.”
Click on the button below to listen to the Kresta interview:
Becoming Europe is now available. You can purchase the hardcover or Kindle version here.
As we close out the year, we want to thank our PowerBlog readers for reading and contributing to our blog. If you’re a new reader we encourage you to catch up by checking out our top 10 most popular posts for 2012:
Kyle Duncan, general counsel for The Becket Fund for Religious Liberty, gives us a glimpse of what is ahead in the fight for religious liberty regarding the Obama Administration’s HHS Mandate, given the outcome of Tuesday’s election.
“Forever stamps” are a form of non-denominated postage first introduced in 2006. The U.S. Postal Service recently issued a “Four Flags” version which “continues [the U.S. Postal Service’s] tradition of honoring the Stars and Stripes.” But there seems something peculiar—even a bit ominous—about the new stamps.
Popes in Rome have attempted to steer the Catholic flock away from the “seductive” forces of socialist ideologies threatening human liberty, which since the late 1800s have relentlessly plucked away at ”the delicate fruit of mature civilizations” as Lord Acton once said.
In 1958, Leonard Read published his brilliant essay, “I, Pencil.” The Competitive Enterprise Institute recently released a wonderful video that illustrates Read’s point that the creation of a pencil requires an unfathomable level of complexity and undirected cooperation.
Truth be told, many of us had not heard much about the Cristeros War, the civil rebellion led by priests and laity to resist the total elimination of religious liberty in Mexico in the 1920s under marxist President Plutarco Calles.
The book, co-authored by Jeff Sandefer and Rev. Robert Sirico, has been called a “the modern ‘how-to’ for entrepreneurs working on accomplishing big things” by Andreas Widmer, and is a terrific book not only for adults but for young people.
The Kindle edition will only be free on Amazon until the end of this weekend, so get your copy soon.
G. K. Chesterton (one of the founding fathers of distributism)
Today at Ethika Politika, in response to a few writers who have offered, in my estimate, less-than-charitable characterizations of capitalism, I ask the question, “Which Capitalism?” (also the title of my article). I ask this in seriousness, because often the free economy that people bemoan bears little resemblance to the one that many Christians support. In particular, I ask, “Which Capitalism?” in reference to the following from Pope John Paul II, who outlines in his encyclical Centesimus Annus (no. 42) two different forms of capitalism as follows:
The first is “an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector” that “is the victorious social system” since the fall of the Soviet Union and that “should be the goal of the countries now making efforts to rebuild their economy and society.” The second is “a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality, and which sees it as a particular aspect of that freedom, the core of which is ethical and religious.”
All three of the authors I take issue with are Roman Catholic and two of them have voiced their support for distributism as an alternative to capitalism. However, I ask with all sincerity, “[S]hould not distributists be asking whether distributism is a form of capitalism, rather than setting it up as an alternative to capitalism?” Given the high praise given by Pope John Paul II to capitalism, rightly understood as the free economy, ought not distributists simply be arguing that they, perhaps, have some valuable insights for supporters of capitalism, rather than opposing distributism to capitalism, uncharitably understood? (more…)