Michael Hamburger, a Jew born in Germany and exiled in England in 1933, borrowed the persona of the previous century’s German Romantic poet Friedrich Holderlin to express in verse the madness of the modern world. For Hamburger, Holderlin’s well-documented … shall we approach this delicately? … mental issues, were a proportional response to a world he perceived as approaching the precipice. In his 1941 poem titled “Holderlin,” Hamburger wrote:
I have no tears to mourn forsaken gods
Or my lost voice.
This is my wisdom where no laughter sounds,
No sighs, this is my peace.
Glory is gone, and the swimming clouds;
My dumb hand grips the frozen sky,
A black bare tree in the winter dark.
For truly observant Roman Catholics, the contemporary milieu echoes Hamburger’s lament vis-a-vis Holderlin about “forsaken gods,” or, at the very least, forgotten or casually ignored for convenience’s sake Church history, doctrine, dogma and precepts.
Overtly, one need look no further than recent WikiLeaks’ revelations concerning John Podesta and company’s desire for a “Catholic spring;” the Affordable Care Act’s attempted bulldozing of religious liberties; the media and its “green” allies embracement of many of the pronouncements found in Pope Francis’ Laudato Si encyclical; government compulsion of florists and pastry chefs to violate their respective religious conscience; the tragic abortion morass wrought by the Supreme Court’s discovery of an unknown until 1973 penumbra of privacy in the U.S. Constitution; and the combined deleterious effects on the family unit caused by the twinning of the sexual revolution with no-fault divorce.
Less obvious are efforts within the Church itself, which include nuns, laity and clergy promoting government wealth-redistribution efforts under the guise of charity as well as engaging in ill-informed “environmental” activism that pose very real negative threats to the world’s poorest – and consistently contradict the Church’s explicit teachings on such matters. As your writer can attest, post-Vatican II Catholic school education did little to inform its students about the Deposit of the Faith due to focusing on such “social goods” as economic equality and using pop music lyrics to advance squishy theological concepts that tilted heavily toward socialism and pantheism. One need only close one’s eyes to recall the wheat-germ scented nuns of the 1970s agitating for more government programs.
It’s all enough to make someone stand athwart Christian history, yelling Stop! – and that someone is John Zmirak, author of The Politically Incorrect Guide® to Catholicism: The Most Politically Incorrect Institution in the World! (Regnery Publishing, 2016, 370 pp, $21.99). Those of us familiar with Zmirak’s other books and essays shouldn’t be surprised he wields a mighty pen and encyclopedic knowledge of Catholicism and many other topics when it comes to demolishing liberal shibboleths and the agendas to which they’re attached. (more…)