Category: Bible and Theology

RussellDMoore-lowRussell Moore talks and writes about a lot of topics as president of the Southern Baptist Ethics & Religious Liberty Commission. He even writes about the legendary Johnny Cash. “Cash always seems to connect,” says Moore. When it comes to leading and speaking about religious liberty, the same can be said for Moore. There are few as engaging and persuasive as Moore in the public square today. He’s interviewed on this important topic in the issue of Religion & Liberty . In the editor’s notes, I speak a little bit on the impact of Moore’s character and integrity.

“Shades of Solzhenitsyn” is the feature essay and Kevin Duffy offers a critical analysis on some of the similarities between Pope Francis and Alexander Solzhenitsyn. A world starved by a lack of moral clarity is in desperate need of the best thoughts from both men.

Dylan Pahman reviews Reality, Grief, Hope: Three Urgent Prophetic Tasks by well-known Old Testament scholar Walter Bruggemann. I review Extortion: How Politicians Extract Your Money, Buy Votes, and Line Their Own Pockets by Peter Schweizer. We all are or should be aware that our leadership in Washington is a disaster and a cesspool of corruption. But it’s even worse than that according to Schweizer. The system is best understood by comparing it to organized crime. Schweizer was interviewed in the Winter 2013 issue of Religion & Liberty.

“Christian Environmentalism and the Temptation of Faux Asceticism”
by Fr. Michael Butler and Andrew P. Morriss is an excerpt from Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism . That work is invaluable for a more responsible environmental framework with God at the center of creation.

It may be surprising, especially to many of our Reformed readers, that Richard Baxter has never been profiled for “In the Liberal Tradition.” Max Weber called Baxter the embodiment of the Protestant work ethic and Baxter’s thought and prolific writings are still widely utilized and studied. We’d all be better off if we took the time to read How to Do Good to Many.

If you’d like to read our executive director’s thoughts on Acton’s battle with the city over our property tax exemption, there is no better statement on this issue than Kris Mauren’s frequently asked questions segment.

Zenit, the Catholic news service, published a recap of Acton Institute’s conference, “Faith, State, and the Economy: Perspectives from East and West.” The event, held in Rome on April 29, brought expert speakers from around the world to explore the complex relationship between religious liberty and economic freedom. For more on this conference and others planned in the series titled “One and Indivisible? The Relationship Between Religious and Economic Freedom,” please visit this page.

Zenit asked Acton Research Director Samuel Gregg what Catholic social service organizations can do in order to not compromise their Catholic identity:

Gregg underlined the importance of De Caritate Ministranda, “On the Service of Charity” – a 2012 document Benedict wrote upon the recommendation of Cardinal Robert Sarah who heads the Pontifical Council Cor Unum, the Vatican’s main oversight agency for charitable activities.

The document, Gregg said, made it “very clear that if Catholic charitable organizations accept funding, whether it be private or government, and it starts to cause the organization to compromise its identity, mission, ability to employ who it wants to employ, its ability to do what it wants to do in accordance with Church teaching, then bishops have the responsibility to stop Catholic organizations from accepting [these funds].”

“It’s well worth reading,” Gregg said, as “it is forcing Catholic organizations to ask themselves some very hard questions, such as: ‘Who is our master?'”

Read more of “International Experts Examine Religious and Economic Freedoms” On Zenit.

On The Catholic World Report, Acton’s Michael Matheson Miller offers a personal reflection on the recent canonization of Pope John Paul II.

There were pilgrims from all parts of the world: Spaniards, Australians, a remarkable number of French (including a couple whose five young children wore matching jackets), a large group from Equatorial Guinea were also matching with commemorative traditional garb marked with images of Pope John Paul. I saw Slovaks, Americans, Nigerians, Lebanese, Italians, and legions of Poles young and old, waving red and white flags and holding banners. More than one million Poles came to Rome to see their native son raised to the altars. A risk-taking American couple had brought along three of their children, including a five-month-old in a baby carriage. At moments it was unnerving to stand in such a crush of people, yet despite the multitude, nearly everyone kept their calm and minded their manners. It was no European football match.

The love that John Paul II evokes has long perplexed journalists. George Weigel tells the story of a reporter who was stunned to see ninety thousand people in Denver’s Mile High Stadium chanting “JP II We Love You!” She attempted to explain away the faithful as “Vatican plants.” There is an attractiveness about sanctity that doesn’t fit into our normal categories. Perhaps this is why it is easier for the media not to deal with it.

I think we love John Paul II for a very simple reason—because, as St. John says of Christ, “he loved us first.”

Read more of “The Love of Saint John Paul II” by Miller on The Catholic World Report.

On the Law in General, Girolamo Zanchi“The goal of all good laws is first and foremost the glory of God, then the good of one’s neighbor, privately and, most important, publicly.” –Girolamo Zanchi 

The following excerpt comes from Thesis 3 (above) of Girolamo Zanchi’s newly translated On the Law in General. Though the work encompasses a range of topics, from natural law to human laws to divine laws, this particular thesis comes in his first foundational chapter on what the law actually is—its goals, classifications, and functions.

If the basis for law is, in fact, fairness—namely, that all people get what they deserve—then nothing is more fair than that God receives all honor and glory in the highest and that our neighbors receive what benefits their health and happiness of mind and body. Logically, then, it would follow that the goal of every good and just law is the glory of God and the good of human beings, first in public, then in private. The apostle Paul remarked about this primary goal, “Whatever you do,” (but we should do what the natural law and God himself have commanded) “do everything for the glory of God” [1 Cor. 10:31]. This exhortation depends on a universal premise that everything we should and can do must be done for the glory of God. In addition, Christ said about all good works, “Let your light shine before others, so that they may see your good works and give glory to your Father in Heaven” [Matt. 5:16]. (more…)

Leonardo Da Vinci Horse and RiderToday is Earth Day, a great opportunity for Christians to confess with the Psalmist, “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Ps. 24:1).

An immediate corollary to this confession that the world belongs to God is that whatever we have is entrusted to us by him. We therefore have a responsibility as stewards over those aspects of creation that we have control over, most notably our bodies, souls, and property.

Over at The Federalist, I take on Archbishop Desmond Tutu’s conception of stewardship, particularly as applied in the case of the Keystone pipeline. “Tutu’s depiction aligns with a view of the environment as a pristine wilderness which must be preserved rather than cultivated and developed, and is in this way the antithesis of responsible stewardship,” I argue.

One particularly fruitful discussion of the stewardship responsibility of the Christian is contained in Abraham Kuyper’s reflections on the Eighth Commandment in his commentary on the Heidelberg Catechism. We published these remarks in the latest issue of the Journal of Markets & Morality:
(more…)

Have Christ and Christianity exerted a positive influence on the development of civilization? Eric Chabot summarizes the evidence that it has, touching on everything from slavery to economics to Medieval church music, and concludes his essay by pointing to an atheist scholar who agrees. What’s the upshot if Chabot is right? Something can be useful and still false, so it wouldn’t prove Christianity true. But recognizing that the Judeo-Christian tradition has benefited civilization, and to a degree unrivaled by any other worldview, should prod one at least to give Christianity a thoughtful hearing.

Discoveries in physics and astronomy offer another reason. (more…)

christ3Holy Week gives us an excellent opportunity to simply take time to look beyond ourselves. When I was little kid, lying in bed at night, I would sometimes become terrified and overwhelmed with the idea of death. I was so petrified of the notion that after death I would be snuffed out of existence for eternity. I’d turn on all the lights and desperately try to distract myself from my deepest thoughts. It didn’t help much that the first dream I can remember as a kid was being chased by the devil with a pitchfork. It made me concerned about the destiny of my eternal state. Ultimately, the only thing that cured me from these panic attacks was the Gospel and resurrection of Jesus Christ. I had to look beyond myself.

With the suffering death and resurrection of Christ, no kind of death should trouble a person clinging to Christ. As the angels said, “Why do you seek the living One among the dead?” And as Athanasius declared in On the Incarnation, “A marvelous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonor and disgrace has become the glorious monument to death’s defeat.” Often we look upon the cross and see violence foremost. It is our sin that put Christ there. But Jesus bore the entire weight of the world and it could not contain him. He was beaten, mutilated, and scourged, but the Father glorified Him in death. Hillary of Poiters noted:

The sun, instead of setting, fled, and all the other elements felt that same shock of the death of Christ. The stars in their courses, to avoid complicity in the crime, escaped by self-extinction from beholding the scene. The earth trembled under the weight of our Lord hanging on the cross and testified that it did not have the power to hold within it him who was dying.

(more…)

gerrit-van-honthorst-king-david-harpWe live amid unprecedented economic prosperity, and with the promise of globalization and the continued expansion of opportunity and exchange, such prosperity is bound to grow.

Yet if we’re to retain and share these blessings, such gifts need to be received and responded to with a heart of service, sacrifice, and obedience to God. “Man is not the owner,” write Lester DeKoster and Gerard Berghoef. “He is the overseer…Each of us is steward over those talents and those pounds allotted us by divine providence.”

I was reminded of this while reading King David’s powerful prayer at the end of 1 Chronicles. David had called on Israel to give generously for the construction of the template, and God’s people responded in turn. David gave his “personal treasures of gold and silver,” and the people “gave freely and wholeheartedly to the Lord.”

The story provides a basic lesson in generosity and obedience, but David’s subsequent prayer demonstrates something deeper about the heart of Christian stewardship, offering a fine portrait of how our overarching attitudes and allegiances ought to be aligned: (more…)

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” –Jeremiah 29:11

jeremiah29

Jeremiah 29:11 is a popular verse among many of today’s Christians, as Evan Koons humorously points out in a new article at Q Ideas.

Christians love this verse,” he writes. “It has all the ideas and values we crave: prosperity, safety, security, hope, longevity. It’s the verse we most associate with the book of Jeremiah.”

Yet, as Koons is quick to remind us, the “bigger picture” of Jeremiah 29 is far less rosy. Jeremiah is writing to a displaced people living in a strange land, struggling to understand how they might live peacefully and fruitfully in the here and now while keeping their sights and spirits focused on the not yet.

“Somehow, we’ve forgotten that Jeremiah 29:11 is written in the midst of unspeakable calamity,” Koons writes, and perhaps it’s because “we fail to recognize that all of Jeremiah’s letter to the exiles, not just Jeremiah 29:11, still applies to us today.” (more…)

Selfsmall“Christian discipleship is nothing less than conformity to Christ—as individual believers and as local communities,” writes Charlie Self in Flourishing Churches and Communities, CLP’s Pentecostal primer on faith, work, and economics. “The very life of God is in us.”

Most of us have heard the Great Commandment and the Great Commission in their basic forms, but understanding the relationship between the two and living out that combined imperative can be difficult to wrap our minds around.

How do we love the Lord with all our heart, soul, and mind? How do we love our neighbor as ourselves? How do we love ourselves without descending into selfishness?

Self argues that “all of these ‘loves’ grow together,” and thus, we should be wary of drawing unhealthy divides, focusing on one area or group of areas to the detriment of the other(s). Fruitful stewardship depends on a healthy and holistic focus not just on who we ought to be serving, what we ought to be doing, and how we ought to be doing it, but first and foremost, from where such activities are sourced and directed.  (more…)