Taking a look at these videos will give you a pretty good idea of what the Duck Commander’s mission is. You’ll see how the popular A&E series Duck Dynasty, focusing on the lives of the Duck Commander products, embodies a vision of business as mission on a variety of levels. As Phil puts it, “we all are preachers.”
Here’s Phil Robertson, the Duck Commander, describing his journey to faith in Jesus Christ:
Here’s the Duck Commander on the origins of his entrepreneurial enterprise:
And finally, here’s the Duck Commander highlighting the TV series as a vehicle for living out the gospel:
The conclave to elect the new pope is scheduled to begin tomorrow afternoon after the public Missa pro Eligendo Pontifice (Mass for the Election of the Roman Pontiff) which is scheduled at 10am Rome time. It was at this mass in 2005 after the death of John Paul II that the then Cardinal Ratizinger famously spoke of the “dictatorship of relativism.” At 4:30 pm Rome time, the cardinals wearing full choir dress will enter the Sistine Chapel singing the hymn Veni Creator Spiritus (Come Holy Spirit). Cardinals will enter into conclave (from the Latin cum clave, meaning “with key”) and they will be locked away from the world with no access to television, newspapers, or mobile phones until they have elected the new pope.
As the Conclave gets underway and the world waits to see who will be the next pope, here are some helpful hints for making your way through the media storm that is already underway.
1. The papal election is not a U.S.- or European-style political event.
In our hyper politicized world where almost everything is reduced to politics it is hard for our imagination to process a public event like the election of a new pope outside of the structures of politics. That’s not to say there’s no politics in the Church. There’s too much of it. Way too much. And it’s always a factor. Nevertheless trying to understand the papal election if the light of the American political system or interest and lobbying groups will not be of much help. (more…)
In the video below, Ralph Baer, the “father of video games,” explains why he still invents at 90 years old. “What do you expect me to do?” he asks. He likens invention to the work of a painter. Would someone ask why a painter doesn’t retire? It’s what they love to do! Indeed, it is a calling.
Entrepreneurs, as agents of change, encourage the economy to adjust to population increases, resource shifts, and changes in consumer needs and desires. Without entrepreneurs, we would face a static economic world not unlike the stagnant economic swamps that socialism brought about in central Europe.
The same can be said about inventors like Baer as well. Like them or not, video games have been a huge source of wealth creation in our country over the last 40 years. Not only are whole teams of programmers required to create a single game, but modern games even employ actors, composers, writers, artists, and so on. In many ways they are (or at least could be) the culmination of culture up to our present time, and it all started because Baer invented a fun little gadget and managed to market it some 40 years ago.
I remember as a child of the ’80s, we actually had a Magnavox Odyssey 2 growing up. A child today would likely find it bizarre that I could find any enjoyment from such primitive sound, graphics, and interface, but it will always hold a special place in my heart. Yes, looking at it now, I can vividly remember the feel of the controller in my hand, the excitement of a child in wonder at what, at the time, was such amazing technology and a source of fun and competition with my brothers. It may not be impressive to many today, but inventions like this and the people who invent them ought to bring us to awe before the God who created heaven and earth and such fascinating and creative creatures as the human race, capable of wondrous invention after the image of the God who created them so fearfully and wonderfully unique.
Political activism by religious took a relatively new twist during the last presidential election cycle when the Nuns on the Bus initiative hit the road. The Roman Catholic sisters insisted they backed neither candidate, but were vehemently opposed to Sen. Paul Ryan’s (R-WI) proposed budget.
The election has long since been decided, but the progressive crusade of Nuns on the Bus and its parent organization Network continues apace not only on the nation’s highways and byways, but as well in corporate boardrooms. This last is precipitated by proxy resolutions by “social justice” activists who are elbowing their way into annual shareholder meetings, courtesy of retirement funds invested in stocks or tax-deductible stock donations made to such organizations as Network.
On its website, Network asserts: “Gifts of stock are a great way putting the stock market to work for justice!” However, Network’s concepts of justice don’t necessarily align with the faith that all nuns have taken vows to uphold. (more…)
On the website of Crisis Magazine, Acton Research Director Samuel Gregg looks at the “tsunami of unsolicited advice from pop atheists, incoherent playwrights, angry ex-priests, and celebrity theologians that has erupted since Benedict XVI’s abdication.” Then there’s Hans Küng’s article in the New York Times:
Much of Küng’s article involves his familiar tactics of citing dubious polls (as if polls somehow determine Christ’s will for His Church) about Catholics’ views of the usual subjects as well as propagating myths about Church history. Then there is his mockery of the evident love for Benedict and his saintly predecessor by young church-going Catholics. According to the good professor, we shouldn’t pay too much attention to “the wild applause of conservative Catholic youth groups.” Plainly it’s been a very, very long time since young Catholics have applauded Father Küng—assuming, that is, they even know who he is. As one such person recently remarked to me: “Hans Küng? I thought he was dead.”
Writing in his Carnets du Concile during the Second Vatican Council, the Jesuit theologian and council peritus Henri de Lubac—who was no reactionary—described Küng as possessing a “juvenile audacity” and habitually speaking in “incendiary, superficial, and polemical” terms. Nothing, it seems, has changed. But amidst his litany of half-truths, Küng is right about one thing. There is something dying in global Catholicism. It’s just not what he thinks it is.
In today’s Acton Commentary, I explore the Christian conception of law as a necessary palliative to the anti-social effects of sin. “Since we do not always govern ourselves as we ought to, in accord with the moral order, there must be some external checks and limits on our behavior,” I write.
There’s a wonderful passage in Kuyper’s lecture on Calvinism and politics that gets at what political life might have looked like without sin and the resulting need for coercive restraint: “Had sin not intervened…as a disintegrating force, had not divided humanity into different sections, nothing would have marred or broken the organic unity of our race.” Only in such a case “would the organic unity of our race be realized politically,” in which “one State could embrace all the world.”
But, in fact, sin has intervened, and therefore, as I point out in today’s commentary, “law and legal constraint protect true liberty, and prevent our earthly existence from degenerating into a hellish existence, a libertinism in which our anti-social desires are given full rein.”
I have recently accepted the honor of becoming a contributing editor at Ethika Politika, and I begin my contribution in that role today by launching a new channel (=magazine section): Via Vitae, “the way of life.” In my introductory article, “What Hath Athos to Do With New Jersey?” I summarize the goal of Via Vitae as follows:
Via Vitae seeks to explore this connection between the mystical and the mundane, liturgy and public life, the kingdom of God and the common good. While I value technical discussions of public policy and believe that the work of advocating for civil laws that reflect the law of God constitutes a true vocation, I see a lacuna in our discourse when it comes to the habits necessary to enable persons to live morally in the first place, however just or unjust the law itself may be. (more…)
While the Christian Left tends to be skeptical of appeals to scripture, one Biblical author they do favor is James. The book of James is often used to justify appeals to social justice. But as David Nilsen realized, James wouldn’t necessarily support their position:
In the course of dialoging with my friend about federal welfare programs, I quoted from James, perhaps to establish my social justice cred, and also to preemptively rebut potential accusations that I don’t think Christians have a duty to care for the poor. WhenI looked up the passage I had in mind, to quote it accurately, I was a little surprised. James 1:27 reads,
Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. (NRSV)
Now, I always hear about the orphans and widows, but rarely hear about remaining unstained by the world, to the point that I forgot it was even part of the verse. This prompted a thought. While I believe it is certainly possible for Christians to support social welfare programs that demand more and more tax revenue and ever increasing government power, what happens when James 1:27a butts heads with James 1:27b? In other words, what happens when our attempt at following the first half of James’ instruction ultimately forces us to compromise on the second half? When Christians place the necessary responsibility of caring for widows and orphans in the hands of an increasingly secular entity whose goals are frequently in opposition to other important Christian beliefs, this dilemma is sure to follow.
Being made in the image of God, says Art Lindsley, is a powerful concept for finding our vocations and living a purposeful life.
While the image of God remains after the Fall, it is certainly marred and defaced. As we are redeemed, what will we look like when the process is completed?
As God restores us, our unique design in the image of God will shine even more brightly, and our gifts will reach their full potential. We will also look like Christ. Romans 8:29 reminds us that we are being “conformed to the image of his Son.” Jesus is the perfect representative of the image of God, and we are being made like him.
Being made in the image of God provides the basis for our work and vocation. If we are made in the image of God, we share his characteristics. For example, because God is creative, we can be creative in our work. Knowing the basis for our dignity and worth helps us understand we have gifts and talents to employ. I have conducted hundreds of vocational profiles with people who hadn’t discovered their calling because they didn’t think they had anything to offer. Often, traumatic events from their past have defined their identity and kept them from recognizing their dignity, worth, and God-given creativity.
On January 31, the Interfaith Center on Corporate Responsibility issued a press release, announcing the organization’s “2013 Proxy Resolutions and Voting Guide.” A quick read of the release and ancillary materials, however, reveals that these resolutions have very little to do with issues of religious faith and everything to do with the progressive political agenda.
The ICCR guide “features 180 resolutions filed at 127 companies” that call on shareholders to “promote corporate responsibility by voting their proxies in support of investor proposals that advance social, economic and environmental justice.”
The ICCR boasts that “nearly one third” of this year’s resolutions (52) focus on lobbying and political spending, with the remainder aimed at “health care, financial and environmental reform.” The release ominously asserts: “Shareholders have a right to know whether company resources are being used to impact elections and public policy, including regulatory legislation.”
Whatsoever the ICCR resolutions have to do with the respective tenets of their member denominations is left to the readers’ imagination. (more…)