Category: Christian Social Thought

Guidance For Christian Engagement In GovernmentChristian’s Library Press has just released the first-ever English translation of Abraham Kuyper’s Our Program (Ons Program), under the title Guidance for Christian Engagement in Government.

First published in 1879, Ons Program served as an outline for Kuyper’s Anti-Revolutionary Party. As Greg Forster argues in his endorsement, the work is as “equally profound and equally consequential” as Edmund Burke’s response to the French Revolution. Read additional praise for the book here.

To celebrate the release, CLP will be giving away three copies of the book. To enter, use the interface below. There are three ways to enter, and each will increase your odds. The contest will end Thursday night at 11:59 p.m.

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Guidance for Christian Engagement in Government

Guidance for Christian Engagement in Government

A Translation of Abraham Kuyper's "Our Program"

$22.00
Blog author: jcarter
Monday, January 20, 2014
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mlkjailMartin Luther King, Jr. was fond of saying that the “arc of the moral universe is long, but it bends towards justice.” This was no thin, pragmatic account of rights-based egalitarian liberalism, says Derek Rishmawy, but rather a philosophically and theologically thick appeal to a divinely ordered and sustained cosmos.

As Rishmawy notes, it is simply impossible to separate King’s denunciation of racism and segregation from his Christian confession and theological convictions about the nature of the universe:
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Help-Wanted-Whites-OnlyThe legacy of Dr. Martin Luther King, Jr., like most mortals, evokes a certain ambivalence regarding what should be celebrated and what should be rightly critiqued. There are certainly parts of his life and thinking that warrant correction, rebuke, and challenge, but this will be true of all us if we live long enough. On this MLK holiday, however, I am thinking about my parents. My parents spent the first third of their lives being denied the equal application of the rule of law because of Jim Crow laws.

During Jim Crow, my parents could not trust the justice system. State and local courts of justice were unreliable. My parents were not free to take roads trips wherever they pleased, especially at night. They were not allowed to attend certain elementary and high schools. They were not allowed to even apply to several colleges. They were not allowed to equally compete in the marketplace against whites in the South. What made Jim Crow additionally immoral is that they were laws that protected a particular class of people so that they could not suffer the consequences of racial discrimination. Jim Crow protected whites in the South from learning the hard lesson that racial discrimination is bad for business and undermines social flourishing.
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Blog author: jballor
Wednesday, January 15, 2014
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"It's possible. I kill a lot of people."

“It’s possible. I kill a lot of people.”

H.L. Mencken once said, “Every normal man must be tempted at times to spit on his hands, hoist the black flag, and begin to slit throats.”

Over at Political Theology Today, I take a look at what a confrontation between a pirate and Alexander the Great has to teach us about politics and proximate justice, taking some cues from Augustine and Cicero, and in conversation with John Mueller and Peter Leeson.

For a bit more fanciful look at a conflict between a pirate and a prince, you can also read my reflections on “The Princess Bride” over at the University Bookman.

On Monday afternoon, Acton Institute President Rev. Robert A. Sirico was a guest on “Faith, Culture, Politics: In That Order” on the Guadalupe Radio Network, which broadcasts primarily in Texas. Rev. Sirico engaged in an extended discussion of Catholic Social Teaching, with a great deal of time dedicated to Pope Francis’ particular style and emphasis in dealing with some of the more controversial matters of our time. You can listen to the interview via the audio player below.

Update: The embedded audio appears to be having problems; you can go to the Soundcloud page for the interview by clicking this link.

I’ve just returned from Bangalore, where I attended a conference on “Bounds of Ethics in a Globalized World” at Christ University, which is run by the Carmelites of Mary Immaculate, the first Catholic religious order started in India. The headline attraction on the opening day was the appearance of the Dalai Lama and his remarks promoting “secular ethics.” This may seem surprising coming from one of the world’s most famous religious leaders (and a monk, at that), but like his counterpart in Rome, the Dalai Lama has a talent for speaking to the irreligious in a way that challenges and flatters democratic prejudices at the same time.

Being completely ignorant in Buddhism, I will refrain from evaluating the orthodoxy of his adoption of secular rather than religious ethics. The Dalai Lama knows how to poke fun at seemingly pious people by highlighting their hypocrisy. He preaches using liberal concepts like compassion and equality that are pleasing to the ears of the audience; in fact, he makes living with compassion by renouncing oneself the key to happiness. He goes even further by stressing that the world would be better off with perfect equality and no leaders to pose as authorities. And he does it all so easily, with a smile and joking asides that make him seem like your not-completely-all-there grandfather, which is all this one would be if he wasn’t the 14th incarnation of a great Tibetian leader, feared and exiled as a boy by communist China.  The Chinese would prefer to see him renounce his leadership as well.

In spite of his treatment by the Chinese government, the Dalai Lama called himself a “social and economic Marxist” during his talk, saying that capitalism is only about “money, money, money.” He said this while also speaking well of George W. Bush, the United States, and even suggested that NATO headquarters should be moved to Moscow in order to spiritually disarm the Russians. Listening to him makes you think that human pride could simply be shamed out of existence. It would be too easy to call his ideas contradictory and utopian. (more…)

Persecuted11To view a statue, holy card or icon of a martyr is one thing. To view the death of a believer, in bloody reality, is another. We can clean up the vision, but the ugly truth of martyrdom is grotesque. According to Open Doors, a ministry which serves persecuted Christians worldwide, martyrdom is a real and current crisis.

Open Doors lists the ten currently most dangerous places for Christians are:

    1. North Korea
    2. Somalia
    3. Syria
    4. Iraq
    5. Afghanistan
    6. Saudi Arabia
    7. Maldives
    8. Pakistan
    9. Iran
    10. Yemen

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    Blog author: jsunde
    Friday, January 10, 2014
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    kuyper1From CLP‘s newly released Guidance for Christian Engagement in Government, the first-ever English translation of Abraham Kuyper’s Our Program:

    What we oppose is “the Revolution,” by which we mean the political and social system embodied in the French Revolution… What we combat, on principle and without compromise, is the attempt to totally change how a person thinks and how he lives, to change his head and his heart, his home and his country—to create a state of affairs the very opposite of what has always been believed, cherished, and confessed, and so to lead us to a complete emancipation from the sovereign claims of Almighty God.

    The French Revolution was the first and most brazen attempt of this kind. Thus, like Edmund Burke, we do not hesitate to focus our attack on this monstrous Revolution. To forestall any misunderstanding, I ask only of my readers, be they adherents or opponents, to bear in mind that the enduring power of an idea is different from its fleeting expression in that one event.

    As an idea, the Revolution turns everything topsy-turvy, such that what was at the bottom rises to the top and what was at the very top now moves to the bottom. In this way it severs the ties that bind us to God and his Word, in order to subject both to human criticism. Once you undermine the family by replacing it with self-chosen (often sinful) relationships, once you embrace a whole new set of ideas, rearrange your notions of morality, allow your heart to follow a new direction—once you do this the Encyclopedists will be followed by the Jacobins, the theory by the practice, because “the new humanity” requires a new world. What the philosophers, whose guilt is greater, did to your minds and hearts with pen and compass and scalpel (and would like even more boldly to do to your children) will be carried out by the heroes of the barricades with dagger, torch, and crowbar. (more…)

    Book information: The New School: How the Information Age Will Save American Education from Itself by Glenn Harlan Reynolds. Jackson, TN: Perseaus Books, 2013. Pp. viii + 106. Paperback. $21.50.

    Instapundit’s Glenn Harlan Reynolds’ The New School: How the Information Age Will Save American Education from Itself is a clear and succinct, yet thorough, essay on creative destruction and American education. This slim volume (only about 100 pages) is divided approximately into 50 pages on higher education, 25 on secondary and elementary, and 25 on predictions and concluding remarks. While this might seem surprisingly brief, those of us who have been following the education crisis in the U.S. know that, actually, the problem really isn’t that complex.

    As Reynolds summarizes his dean’s comments on the crisis, “Everybody knows there’s a problem; they just don’t want to talk about it because they don’t know what to do about it, and they’re afraid of what they might have to do if they did.” Very simply, what we have is a product (college degrees), whose cost has greatly outpaced inflation over the last 30 years and whose quality has plummeted, calling into question its key selling-point, viz. the idea that getting a college degree is a reliable means of upward income mobility. “The current system isn’t working,” he writes. “And, alas, neither are too many of its graduates. There may be a connection.” In the face of this, growing numbers of people simply aren’t buying the current model. (more…)

    out of darknessThe United States Conference of Catholic Bishops (USCCB) has declared January 5-11, 2014 as National Migration Week, with the theme of “Out of Darkness.” The USCCB states that this “vulnerable” population needs support, protection and prayerful ministry in order to thrive.

    The USCCB outlines four major groups of immigrants: migrant children, undocumented immigrants, refugees, and victims of human trafficking. Each group has very different needs; the most vulnerable, the bishops say, are migrant children. (more…)