Whenever Acton Director of Research Samuel Gregg and Al Kresta of Kresta in the Afternoon get together, you’re bound to be in for a great discussion. They got together this afternoon, and ended up providing a great overview of Sam’s new book, Tea Party Catholic: The Catholic Case for Limited Government, a Free Economy, and Human Flourishing. You can listen to the interview using the audio player below:
Acton’s Director of Research, Samuel Gregg, has begun making the radio rounds in support of his soon-to-be-released book Tea Party Catholic: The Catholic Case for Limited Government, a Free Economy, and Human Flourishing, talking extensively about the intersection between support for limited government and Catholic thought. Here’s a roundup of recent interviews.
First of all, here’s Sam discussing the book with Glen Biegel on 700 KBYR in Anchorage, Alaska last Thursday:
Also on Thursday, Sam talked with Chuck Wilder of CRN Talk Radio:
Saturday saw Sam on the Chris Salcedo Show on The Blaze Radio Network:
And finally, Sam joined host Paul Anderson on The Source with Paul Anderson on Sunday night:
Don’t miss Sam’s conversation this afternoon with Al Kresta on Kresta in the Afternoon. Al is one of the most thoughtful hosts on the air today; it’s sure to be a great conversation today during the five o’clock hour.
Over at Neighborhood Effects, James Broughel asks the question, “Has the Sequester Hurt the Economy?”
So have the sequester cuts hurt the economy? One possible answer comes from a new paper by Scott Sumner of Bentley University. Sumner argues that cuts to government spending don’t have serious deleterious macroeconomic effects when the Federal Reserve is targeting inflation. This is because the Fed ensures that prices stay stable under an inflation targeting regime, which keeps demand stable even in the face of government spending cuts. Similarly, when the Fed stabilizes the price level it also offsets any beneficial effects that fiscal stimulus might have, which helps explain the lackluster results from the 2009 American Recovery and Reinvestment Act (aka the “stimulus”).
Implicit in Sumner’s theory is that expansionary austerity, or the idea that the economy can grow even in the face of large government spending cuts, is indeed possible. Some of my colleagues at the Mercatus Center have described other ways in which expansionary austerity is possible.
First of all, I would like to be clear that I do not disagree that “expansionary austerity” may be possible. Nor do I disagree that the sequester cuts have not significantly hurt the economy. However, while the sequester included spending cuts and, therefore, technically qualifies as “austerity,” it was not what everyone was making it out to be. (more…)
Peter Beinart at the Daily Beast writes a fascinating article about the way the “left” is currently being reshaped. It seems that young adults in the Democratic Party are far more radical than what America saw in the Clinton White House. In fact, as the article notes, Bill de Blasio’s Democratic Party nomination to run for New York City mayor is a signal of this new direction. If those who love liberty are not paying attention to this shift, they should: we are likely to see more and more of de Blasio’s platform at the local and state level. Here are just a few things de Blasio wants to accomplish in New York City if elected:
I share Fr. Robert Barron’s concern about many of the attitudes on display in this Time magazine cover story on “the childfree life.” As Barron writes, much of the problem stems from the basic American attitude toward a life of “having it all.”
Thus, Barron observes, “Whereas in one phase of the feminist movement, ‘having it all’ meant that a woman should be able to both pursue a career and raise a family, now it apparently means a relationship and a career without the crushing encumbrance of annoying, expensive, and demanding children.”
In a new article at Intercollegiate Review, Acton Research Director Samuel Gregg looks at the current state of “idea conservatives” and their place in the broader context of American conservative thought encompassing an amazing diversity of ideological subspecies. But it is ideas and core principles, more than anything else, that informs conservatism and its various movements, despite the many fractures and fissures. Gregg makes a compelling case for rooting “conservatism’s long-term agenda” in the “defense and promotion of what we should unapologetically call Western civilization.” His article is the first contribution to ISI’s symposium, “Conservatism: What’s Wrong with it and How Can We Make it Right?” Excerpt from the Gregg article:
… as the French theologian Jean Daniélou S.J. once observed, there is no true civilization that is not also religious. In the case of Western civilization, that means Judaism and Christianity. The question of religious truth is something with which we must allow every person to wrestle in the depths of their conscience. But if conservatism involves upholding the heritage of the West against those who would tear it down (whether from without and within), then conservatives should follow the lead of European intellectuals such as Rémi Brague and Joseph Ratzinger and invest far more energy in elucidating Christianity’s pivotal role in the West’s development—including the often complicated ways in which it responded to, and continues to interact, with the movements associated with the various Enlightenments.
Such an enterprise goes beyond demonstrating Christianity’s contribution to institutional frameworks such as constitutional government. Conservatives must be more attentive to how Judaism and Christianity—or at least their orthodox versions—helped foster key ideas that underlie the distinctiveness of Western culture. These include: (more…)
Amsterdam’s Red Light District is infamous for its open prostitution. Now, though, it’s being used to raise awareness that what you see may not be what you believe it to be.
For Labor Day weekend, Peggy Noonan wrote a column pointing to the critical connection between the spiritual value of work and the moral strength of our culture. But as Greg Forster notes, her “search for a beacon of hope that can point us back toward the dignity of work, she neglects the church in favor of less promising possibilities.”
In her column, she argues that to restore dignity and hope to our culture, we need politicians who celebrate – sincerely, not as a focus-group-tested messaging gimmick – the extraordinary possibilities of work, enterprise, and entrepreneurship to transform our lives and our culture for the better. I think she’s right that politicians who did that would be a positive cultural force. However, turning to politicians as our primary cultural hope is a mistake.
As Willard pointed out, the very fact that we mostly turn to politicians to tell us what the good life is – and to provide it for us – is itself a sign that we’ve turned away from God. We will never get away from catastrophic political conflict as long as people turn mainly to politicians when they seek hope. Government has an important social role to play, of course, and not just in forbidding force and fraud – libertarianism is as much a false hope as socialism. But “the American character” will never recover until we look to pastors as our primary guides and teachers in building a culture (which includes the economic system) that provides hope, dignity, and flourishing.
Noonan herself laments that “the old priests used to say” that “to work is to pray.” Why then does she now look only for politicians to say it? Are there no more pastors? Are today’s pastors incapable of saying it, mired in a truncated vision of their role in our lives, permanently stricken with prophetic laryngitis? Or is it that we no longer believe pastors matter?
The topic of mankind’s “dominion” over God’s created order is one that has been misunderstood by entire generations of Americans in the last half century. Many conscientious people of faith worry that the traditional Judeo-Christian values system in the West has dropped the ball when it comes to the environment and our usage of natural resources. While there are more than a few grains of truth in these charges, the emotional appeal of being on the side of Mother Nature can take its intellectual (and eventually, moral) toll on even the most sincere of Believers.
Let’s take a quick look at what Scripture has to say about all of this.
The concept of the American Dream can cause a fair amount of tension within the church, says Drew Cleveland. Some have gone as far as to make the American Dream a concept against which the church ought to be opposed:
The concern that this dream can be misused is not wholly invalid. Even Smith acknowledges that “this dream easily slides towards idolatry,” and yes, it is often true that a good thing can become an object of worship if not enjoyed in moderation. For many affluent and educated Americans, including some Christians, the American Dream is a materialistic desire for not only a job, a family, and a house with the white picket fence, but also a beach house, two SUVS, exotic vacations, big-screen TVs, the latest fashions, $5 lattes, etc. It is easy to see why other Christians oppose this perversion of the American Dream, which simply promotes the acquisition of treasures on earth or social privilege solely for self-glorification. But many of those who still long for the best of the American Dream are the marginal, the poor, the working class – those for whom education, steady work, and home ownership are life-long goals.