Category: Family

Blog author: jsunde
Thursday, November 3, 2016
By

imrs (2)UPDATE: Given the recent attention drawn to this post, permit me to clarify that I do NOT endorse replacing education with paid labor, nor do I support sending our children back into the coal mines or other high-risk jobs, nor do I support getting rid of mandatory education at elementary and middle-school ages. Due to the confusion it brought, I have removed “bring back child labor” from the title, as many falsely took it to men a call to “bring back” earlier laws, conditions, or jobs, which is not my argument. My recommendation here is simply that we challenge our cultural assumptions about labor at all levels, from parenting to education to policymaking, and ensure we take a more holistic approach to education that recognizes the dignity of each human person.

The abundant prosperity of the modern age has brought many blessings when it comes to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle.

Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction” even as they insulate their children from any activity that might involve risk, pain, or boredom. As a result, many of our kids are coming far too late to the arena of creative service and all it brings: dignity, meaning, freedomvirtuecreativitycharacter, and neighbor love.

Operating out of a justified fear of the harsh excesses of “harder times,” we have allowed our cultural attitudes to swing too far in the opposite direction, distorting work as a “necessary obligation of adulthood,” a gift too dangerous for kids. Working from these same distorted attitudes, the Washington Post recently published what it described as a “haunting” photo montage of child laborers from America’s rougher past. (more…)

Given the overpopulation of American jails and prisons, it would stand to reason that both Hillary Clinton and Donald Trump be pressed to explain how they would dismantle the unfortunate relationship between low-performing schools and the criminal justice system. Last February, The American Bar Association (ABA) released a report in the school-to-prison pipeline. According to the ABA, the pipeline is a metaphor for how the issues in our education system facilitates students leaving school and becoming involved in the criminal justice system. The process is a cycle of compounding issues ranging from low engagement, lack of relationships (including family breakdown), harsh discipline, and various problem with authorities in law enforcement and juvenile justice being involved in school discipline. For the ABA report, researchers conducted eight town hall meetings across the country to try and understand how the issue affected local communities by gathering testimony and exploring how bias plays a role in the system.

According to the report, minority populations are especially affected by the pipeline–a fact known across the academic world. Recent data from reports like this one show the magnitude of the problem, one that the ABA report says is “unacceptably large and out of proportion to the population of our young people.” The problem manifests itself during pre-k through high school years, from the juvenile justice system to adult prisons, and both for students of color and those with disabilities. For example, students of color, regardless of gender, were found to be disproportionately punished by harsher and more frequent methods, failed to graduate as often, had lower education retention and learning, and were more often referred to authorities for arrest. (more…)

As I note every month when reporting on the latest unemployment data, jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and for communities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families.

In fact, a new study finds that for marriages formed after 1975, a husbands’ lack of full-time employment is associated with higher risk of divorce:
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school-deskThe current problems with the school-to-prison pipeline often start with poor school discipline policies. Various school discipline policies and tactics have recently come under criticism for being overly harsh—often causing students to drop out of school. The frequent use of suspension and expulsion for minor offenses has become commonplace in many schools across the country.

Over the summer Gina Raimondo, the Democratic governor of Rhode Island, signed a bill into law making it harder for schools to suspend students for minor infractions. The law creates stricter guidelines for when students can be sent home from school in order to lower the number of suspensions. High suspension rates are just one of the contributing factors to the school-to-prison pipeline. A Febuary 2015 study by The Center for Civil Rights Remedies looked at some of the contributing factors to the problem and how the policies affect different parts of the population.

Data cited in the report found that most suspensions occur in secondary school and are rarely used in younger grades. Students who had a disability were suspended twice as much as non-disabled students in the 2009-10 school year. One out of 3 students with an emotional disturbance were suspended.
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jrmorse-imageIf you’ve attended Acton University in the past few years you’ve probably had the good fortune to take the required foundational class “Economic Way of Thinking” from Dr. Jennifer Roback Morse.

Morse became a leading economist of the family a few decades ago after discovering an assumption made by Adam Smith: The economy depends on the intact family raising children. Morse brought this common sense observation into direct contact with economic analysis in her seminal work Love and Economics, first published in 2001. Several years later Morse founded the Ruth Institute to help religiously serious students understand why a free society requires socially conservative values.

In the latest edition of National Review, John J. Miller has a profile of Morse that focuses on her social utility of the family:
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suspensionIn Dothan, Alabama, school officials are meeting to make changes to the Dothan City Schools suspension policies because of disparities between the rates of suspensions between black and white students. Across the American South, these suspension disparities are among the greatest. The terms for how students are punished are largely subjective, and this punishment increasingly falls harder on minority students compared to their white counterparts. An August 2015 report published by the University of Pennsylvania highlighted some of the disparities in punishment and brought to light some of the disproportionate impact these harsh discipline policies have on black students in the Southern states in particular.

The report found that across the country in one academic year there were 1.2 million black students suspended from K-12 schools. More than half of these suspensions occurred in Southern states (55 percent). Southern school districts also accounted for half of the expulsions of black students in the nation. Overall black students were punished at disproportionately high levels across Southern school districts. In 84 school districts black students accounted for 100 percent of all suspensions, and in 181 districts black students accounted for 100 percent of expulsions. Those numbers only represent the districts where all of the harsh discipline was entirely directed at black students — in hundreds of other districts punishment was directed towards black students 50 or 75 percent of the time.
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Evangelicalism historically has always been embroiled in political and social movements in the West. Because of the effective reach church leaders have in reaching the masses in past history, politicians take particular interest in the church during political campaigns. Donald Trump’s new found interest in evangelicalism, then, makes historical sense. Winning over evangelicals could translate into votes. In fact, in the post-Nixon era evangelicals were very useful tools in the growth of the GOP as some Christian leaders unintentionally sold out the mission of the church to win a “culture war.”

In the wake of the 1973 Roe v. Wade decision, evangelical figures like Harold O. J. Brown, Francis Schaeffer, and C. Everett Koop, joined forces in the mid-1970s to call evangelicals to fight against the proliferation of abortion. Matthew Miller does a wonderful job of explaining how these men woke evangelicals up to an issue that Catholics were already fighting against.

In 1975, Brown and Koop launched The Christian Action Council which became the first major evangelical lobbying organization on Capitol Hill. In 1976, Francis Schaeffer’s film and lecture tour, How Shall We Then Live, served to awaken many evangelicals to the decline of Western culture on issues like abortion, materialism, secularism, the influence of evolution in public schools, the increasing coercion of government power, and so on.

Under the leadership of Brown, Schaeffer, and Koop, evangelicals officially launched their first offensive in the culture war as the pro-life movement recruited more crusaders. In the years that followed, the second generation of evangelical culture warriors were deployed. Pat Robertson, Jerry Falwell, D. James Kennedy, James Dobson, and so on, established a solid pro-life movement. These leaders would be key figures in the formation of The Moral Majority movement of the 1980s which enlisted Christians in the culture war for traditional family values, abortion, prayer in schools, among others.
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