Category: General

“They say they want justice for Mike Brown,” says Mumtaz Lalani, an store owner in Ferguson, Missouri, “Is this justice? I don’t understand. What justice is this?

Lalani was referring to the looters who, on Saturday, robbed his store and attempted to burn it down.

The events in Ferguson are heartbreaking, but they will soon be all-but-forgotten. Within a few weeks the media—and the public’s limited attention—will move on to another story. Within a few months the criminal justice system will determine who is most responsible for the tragic death—whether it was Mike Brown or the officer who pulled the trigger. But the impact on Ferguson of the looting and riots will likely last for decades. And if other cities are any indication, Ferguson may never recover. As Fred Siegel explains,
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Stephen Dubner, one-half of the Freakonomics team, knows that tackling big issues can big problems, and that’s often why big issues (think: poverty) don’t get solved. Dubner’s thought? Think small. Don’t try to solve everything; solve one thing.

It’s much less complicated, you’ll have easier access to the data that you’ll need. Most importantly, you will preserve one of your most precious resources: optimism.

He gives details in the following short video.

bad-books-illustra_1671130cIt’s August. Still plenty of time to tackle that summer reading list. The good folks at Intercollegiate Review want to make sure that you don’t waste any time on junk – after all, life is too short for bad wine or bad books. Of course, you are free to debate any of their choices but in most cases, wretched is wretched.

Here are a few of their “bad” picks and the thinking behind their choice.

  • Alfred Kinsey, et al., Sexual Behavior in the Human Male (1948)
    So mesmerized were Americans by the authority of Science, with a capital S, that it took forty years for anyone to wonder how data is gathered on the sexual responses of children as young as five. A pervert’s attempt to demonstrate that perversion is “statistically” normal.
  • Boston Women’s Health Book Collective, Our Bodies, Our Selves (1976)
    Or, Our Bodies, Our Liberal Selves. A textbook example of the modern impulse to elevate the body and its urges, libidinal and otherwise, above soul and spirit.

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Hobby-Lobby-StoreWhen the Supreme Court ruled on the Hobby Lobby case, the near universal reaction by liberals was that it was a travesty of epic proportion. But as self-professed liberal law professor Brett McDonnell argues, the left should embrace the Hobby Lobby decision since it supports liberal values:

The first question was: Can for-profit corporations invoke religious liberty rights under RFRA? The court answered yes. HBO’s John Oliver nicely expressed the automatic liberal riposte, parodying the idea that corporations are people. It is very funny stuff.

It is not, however, especially thoughtful stuff. The court does not argue that corporations are just like real people. Rather, it argues that people often exercise faith collectively, in organizations. Allowing those organizations to assert religious-liberty rights protects the liberty of the persons acting within them. The obvious example is churches, usually legally organized as nonprofit corporations.

The real issue is not whether corporations of any type can ever claim protection under RFRA — sometimes they can. The issue is whether for-profit corporations can ever have enough of a religious purpose to claim that protection.

To me, as a professor of corporate law, liberal denial of this point sounds very odd. In my world, activists and liberal professors (like me) are constantly asserting that corporations can and should care about more than just shareholder profit. We sing the praises of corporate social responsibility.

Well, Hobby Lobby is a socially responsible corporation, judged by the deep religious beliefs of its owners. The court decisively rejects the notion that the sole purpose of a for-profit corporation is to make money for its shareholders. This fits perfectly with the expansive view of corporate purpose that liberal proponents of social responsibility usually advocate — except, apparently, when talking about this case.

McDonnell is right, of course. Support for religious liberty should transcend partisan political lines. And it used to be an issue that was championed by liberals. The fact that religious liberty is now despised and denigrated reveals a sudden, perhaps irrevocable shift in the nature of progressivism in America.

(Via: Rod Dreher)

SR-culture-index-2014-Scorecard_Poverty-and-Dependence.The Heritage Foundation has released their 2014 Index of Culture and Opportunity, the first annual report that tells how social and economic factors relate to the success of individuals, families, opportunity, and freedom. Through charts that track changes, and commentary that explains the trends, the Index shows the current state of some key features of American society and tells whether specific indicators are improving or getting off track.

Here are a few highlights from the report:
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a_560x0Snowpiercer is the most political film of the year. And likely to be one of the most misunderstood.

Snowpiercer is also very weird, which you’d probably expect from a South Korean sci-fi post-apocalyptic action film based on a French graphic novel that stars Chris Evans (Captain America) and Tilda Swinton (The Chronicles of Narnia).

The basic plot of the movie is that in 2014, an experiment to counteract global warming (which is based on a real plan) causes an ice age that kills nearly all life on Earth. The only survivors are the inhabitants of the Snowpiercer, a massive super-luxury train, powered by a perpetual-motion engine, that travels on a globe-spanning track. A class system is installed, with the elites inhabiting the front of the train and the poor inhabiting the tail.

When I say this is a “political” film I mean it in the Platonic sense of an ideal polis based on the best form of government that leads to the common good. Snowpiercer is an extended political fable about the polis, albeit one that includes scenes of hatchet fights between people carrying torches and people wearing night-vision goggles.

Last week, Snowpiercer was released in eight theaters in selected cities and on video-on-demand. Because of the rave critical reviews (it’s currently at 95% approval on Rotten Tomatoes), it’ll like be going into wider release.

If you haven’t seen it yet, lower your expectations. While visually interesting and, at times, thought-provoking, it doesn’t live up to the hype (director Bong Joon-ho’s 2006 monster flick The Host was similarly over-praised).You should also be forewarned that it’s rated R for violence, language, and drug content.

If you have seen it and still wondering what exactly it was about, read on.

Spoiler Alert: If you haven’t seen the movie yet and don’t like spoilers, stop reading now. Seriously. Massive spoilers below. Stop reading now. Don’t say your weren’t warned.

There are two ways to understand Snowpiercer, the right way and the wrong way. Here’s your guide to both:
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As a child, one of the more difficult decisions I had to make was what to have for lunch. Thankfully, my parents always helped out with that decision, but the U.S. Food and Drug Administration (FDA) has begun to move towards taking that decision away from my parents and determining it on its own. Recently the FDA determined that it would begin to phase out artificial trans fats after it determined that artificial trans fat would no longer be listed as Generally Recognized as Safe. The proposal follows others made by Michelle Obama and the FDA to change the nutritional labels on food as part of the First Lady’s war on obesity. The problem with this is that the FDA does not have sufficient evidence or the legal authority to make this determination.

There is a fine line between what is considered to be safe and what is healthy. Typically if an item is not safe then it would not be healthy to consume; however, the inverse is not always the case. It may not be healthy for individuals to eat fried chicken, but that does not mean it is unsafe. Webster’s medical dictionary defines safe as,

Having a low incidence of adverse reactions and significant side effects when adequate instructions for use are given and having a low potential for harm under conditions of widespread availability.

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Blog author: jcarter
Thursday, July 3, 2014
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PatriotPicture-1We Americans have a peculiar relationship to the term “patriot.” To question someone’s patriotism is considered an insult, while to praise their patriotism is a compliment. Yet strangely, the only people who refer to themselves, completely without irony or qualification, as patriots are old veterans, old conservatives, and certain pro athletes in New England .

Of course, people who do not fit into those three categories sometimes self-identify with that label. But when they do it’s almost always accompanied by an asterisk, denoting—whether expressed or implied—that the use of the word comes with a qualifier:

 *Sure, I love my country but I that doesn’t mean I support ________. (the President, the war, etc.)

*I am, but that doesn’t mean I think America is better than other countries.

*Of course I would never, ever serve (nor let my child enlist) in the military.

*But I’m nothing like those Bible-thumping, flag-fetishizing, NASCAR-loving, types of patriots.

However, some people are more straightforward their mixed feelings. A Japanese reporter once inquired of filmmaker Michael Moore, “You do not seem to like the U.S., do you?” Moore’s response sums up the sentiment behind the patriot’s asterisk: “I like America to some extent.”
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redstatebluestateIn discussions of political issues, the American public is too often described in a binary format: Left/Right, Republican/Democrat, Red State/Blue State. But a new survey by the Pew Research Center takes a more granular look at our current political typology by sorting voters into cohesive groups based on their attitudes and values:

Partisan polarization – the vast and growing gap between Republicans and Democrats – is a defining feature of politics today. But beyond the ideological wings, which make up a minority of the public, the political landscape includes a center that is large and diverse, unified by frustration with politics and little else. As a result, both parties face formidable challenges in reaching beyond their bases to appeal to the middle of the electorate and build sustainable coalitions.

The new typology has eight groups: Steadfast Conservatives, Business Conservatives, Solid Liberals, Young Outsiders, Hard-Pressed Skeptics, Next Generation Left, Faith and Family Left, and Bystanders. (See addendum below for descriptions of each group.)

Pew Research’s most recent report uses cluster analysis to sort people into these eight groups based on their responses to 23 questions covering an array of political attitudes and values. Here are a few of the interesting highlights from the report:
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offering-plateDespite the struggling-to-recover economy, charitable giving by Americans continues to rise. But a smaller proportion of this money is going to religious organizations.

According to a newly released report by Giving USA, total estimated charitable giving in the U.S. rose 4.4 percent between 2012 and 2013, to $335.17 billion in contributions. The single largest contributor to the increase in total charitable giving was an increase of $9.69 billion in giving by individuals. In 2013, per capita giving by U.S. adults reached $1,016, and average U.S. household giving reached $2,974.

Giving increased for three of the four sources of giving. Only giving by corporations declined slightly in 2013, notes Tom Watson of Forbes, because of the slow rate of growth in pre-tax corporate profits in 2013, at 3.4 percent.

Unfortunately, charitable contributions to religion continue to slow. The report attributes this to the result of declining religious affiliation and attendance and religious-oriented charitable organizations categorized within other subsections.

But as The Economist points out, the sharp overall rise in charitable giving has been driven by the very rich, who tend to favor secular charities:
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