There is no ordering of the state so just that it can eliminate the need for a service of love. Whoever wants to eliminate love is preparing to eliminate man as such.

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Does St. Nick have insurance?

I have just returned from a week of holiday rest, and began tackling my 250 lb. email inbox. Flipping through a number of Christmas greetings and Fruitcake (Xmas spam), I came across a quick message from a dear friend, an email of the sort where the message is in the subject line, and the text is left empty (save for common signatures or disclaimers). My friend is a lawyer, I respect him very much, but I had to laugh at how his message was presented (which, I am sure, was unintended). It looked like the following (edited for privacy, of course):

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From the new Solzhenitsyn Reader, which I highly recommend (especially if you are behind on your Christmas shopping):

Human society cannot be exempted from the laws and demands which constitute the aim and meaning of individual human lives. But even without a religious foundation, this sort of transference is readily and naturally made. It is very human to apply even to the biggest social events or human organizations, including whole states and the United Nations, our spiritual values: noble, base, courageous, cowardly, hypocritical, false, cruel, magnanimous, just, unjust, and so on. Indeed, everybody writes this way, even the most extreme and economic materialists, since they remain after all human beings. And clearly, whatever feelings predominate in the members of a given society at a given moment in time, they will serve to color the whole of that society and determine its moral character. And if there is nothing good there to pervade that society, it will destroy itself, or be brutalized by the triumph of evil instincts, no matter where the pointer of the great economic laws may turn.

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Two new and intriguing books from Cambridge University Press have crossed my editorial desk recently. Anticipate reviews to appear in the Journal of Markets & Morality sometime next year; but in the meantime I wanted to give them each a plug.

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From time to time, I come across something that forces me to stop, step back, and marvel at the wonder of human creativity. The movie below is one of those things.

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I spent another wonderful day in Washington, D.C. today. It was a gorgeous fall day in every way. I had an opportunity to spend several hours with Rev. Dan Claire, who works with the Anglican Mission in America (AMiA) and also pastors The Church of the Resurrection, a fine young church on Capital Hill. (I hope to preach there in 2007.) Dan is an unusually gifted Christian leader with a real vision for a missional church in an emerging context. He, and two other ministers who work with him, have seen rapid growth and exciting response to the gospel over the past four years. Dan is also completing a doctoral program in biblical studies at the Catholic University of America, which we toured following lunch. We also visited the National Shrine of the Immaculate Conception, one of American Catholicism’s greatest buildings. (It is truly gorgeous and reverential place, though the Marian elements did not move me. Some of the more clearly biblical elements, expressed in various mosaics, are breathtakingly beautiful.)

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A brief bit of Herman Bavinck, taken from his Beginselen der psychologie, 2d. ed. (Kampen: Kok, 1923); English translation Foundations of Psychology, trans. trans. Jack Vanden Born (M.C.S. Thesis: Calvin College, 1981). p. 92:

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A while ago, I reported Damon Linker’s turn against his erstwhile colleagues at First Things. Now The New Republic online (free registration required) features an unusually productive and revealing debate between Linker and Atlantic Monthly‘s Ross Douthat on the threat, or lack thereof, posed by “theocons” such as Richard John Neuhaus (and the Acton Institute?).

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Anyone familiar with the history of conservative thought and politics in the United States knows that there have always been tensions among various strains of the “movement,” not least that between traditional Christians and secular libertarians. See, for example, George Nash’s The Conservative Intellectual Movement in America.

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Talk about separation of Church and State.

Ah, Autumn in an even year. The crisp smell of approaching winter, the exploding color on the trees, and the sound of the desperate mad dash for votes. As I was travelling a couple of weeks ago, I picked up a copy of T. S. Eliot’s Murder in the Cathedral, a play Flannery O’Connor claimed was “good if you don’t know it, better if you do.” It is the story of the martyrdom of St. Thomas Becket, the Archbishop of Caterbury who was killed under orders from a jilted King Henry II.

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