Category: General

Blog author: jcarter
Thursday, May 3, 2012
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“Can one have an off day in giving the Jefferson Lecture (an off week or month in writing it)?” asks Matthew J. Franck in reference to the recent NEH honor afforded to agrarian Wendell Berry. “I’d like to think so. For judging by the text of the lecture Berry gave in Washington at the beginning of this week, his thinking can be fairly repellent.”

Titled “It All Turns on Affection,” his lecture is chiefly a catalogue of Berry’s hatreds. He hates wantonly destructive land use, soil erosion, mountaintop-removal mining. So far so good.

He hates “agribusiness” and large-scale farming, though it is a great success story in the battle against hunger. He hates “corporations” and derides the notion that they are “persons” in the law, sounding as much like a wise man as the average backbench Democratic hack in the U.S. Congress. He hates “industrialism,” “plutocracy,” and “capitalism,” explaining why his thought is popular among a certain breed of college professors. He hates “materialism” but seems unable to transcend it at any point in this lecture.

Taking a breather from his litany of loathing, he indicates that he loves Nature, which he capitalizes, and draws attention to capitalizing, just in case we might be too slow to miss his implicit pantheism. He loves the local, and he loves the land, and he loves the impressive but largely vacuous sentences he composes about them.

Read more . . .

“Walter Hooper once said of C.S. Lewis that he was the most truly converted person he had ever met,” says Baptist theologian Timothy George. “The same thing can be justly said of Charles W. Colson, who came to faith in Christ through reading Lewis’ Mere Christianity.”

In an article for the National Catholic Register, George examines the legacy of his friend, a man who helped forge Evangelicals and Catholics Together and the ‘Manhattan Declaration.’:

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When it comes to the issue of anthropomorphic climate change, I tend to be “acognostic”—I’m not convinced we even have the cognitive ability to determine whether climate change is occurring, much less whether it can be attributed to human activity. But I have no doubt that the responses to perceived climate change have already been disastrous for humanity.

Take, for example, the British government’s use of climate change as an excuse for population control. In 2010, a working paper published by the UK’s Department for International Development cited the need to fight climate change as one of the key reasons for supporting forced sterilization programs in India. According to The Guardian, the “document argued that reducing population numbers would cut greenhouse gases, although it warned that there were ‘complex human rights and ethical issues’ involved in forced population control.”

Despite such concerns, the British government funded the program—which has led to miscarriages, botched operations, and even death:

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Our friends at the Heritage Foundation have created an invaluable online tool for learning about the U.S. Constitution:

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What would our life be without books? Books teach, entertain, encourage and give invaluable perspectives that allow each of us to grow and deepen our life and faith. If we asked every person who will read this blog post about their favorite book, we would get a rich tapestry of stories full of warm memories.

And we are not alone in our love for books. Read a few of these wonderfully emotive quotes:
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Shrine with relic of St. Dimitry of Rostov in Spaso-Yakovlevsky abbey in Rostov. Source: Sergei Mikhailovich Prokudin-Gorskii Collection (Library of Congress). Wikimedia Commons.

Yesterday in First Things’ daily “On the Square” column, Matthew Cantirino highlighted Sergius Bulgakov’s theology of relics, recently translated by Boris Jakim.

Cantirino writes,

Even today, it must be admitted, the subject of relics is an often-overlooked one in theology, and especially in popular apologetics. To the minds of many the topic remains a curio—a mild embarrassment better left to old ladies’ devotionals, or the pages of Chaucer. Yet, for Bulgakov, this awkward intrusion of the physical is precisely what religion needs in modernity…. As he sees it, all relics take part in (and, in some sense, become) aspects [of] the greatest of all “relics,” the bread of the Eucharist. And it is for this reason, he notes, that altars include… relics at their core. Like the Eucharist, saints’ relics “are not corpses; rather, they are bodies of resurrection; and saints do not die.”

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A new report about the depth of people’s belief in God reveals vast differences among nations, ranging from 94 percent of people in the Philippines who said they always believed in God, compared to only 13 percent of people in the former East Germany. Yet the surveys found one constant—belief in God is higher among older people, regardless of where they live.
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