Category: Individual Liberty

Blog author: ehilton
Monday, April 14, 2014

pants on fireRoss Douthat of The New York Times (and plenary speaker at Acton University 2014) talks about diversity and dishonesty, focusing on the recent resignation of Brendan Eich at Mozilla and the decision by Brandeis University to withdraw an honorary degree from human rights activist Ayaan Hirsi Ali.

Douthat’s problem isn’t so much that these things happened; it’s that those charged with publicly discussing the issues seem so bent on lying.

In both cases, Mozilla and Brandeis, there was a striking difference between the clarity of what had actually happened and the evasiveness of the official responses to the events. Eich stepped down rather than recant his past support for the view that one man and one woman makes a marriage; Hirsi Ali’s invitation was withdrawn because of her sweeping criticisms of Islamic culture. But neither the phrase “marriage” nor the word “Islam” appeared in the initial statements Mozilla and Brandeis released.

Instead, the Mozilla statement rambled in the language of inclusion: “Our organizational culture reflects diversity and inclusiveness. … Our culture of openness extends to encouraging staff and community to share their beliefs and opinions. …”


Blog author: ehilton
Monday, April 7, 2014

not fairLiberal: not bound by traditional ways or beliefs.”

A “liberal” then, would be a person who is open-minded, ready to listen to another point of view. “I’m not bound to any traditions; I’m open-minded. I am liberal.”

Yet, recently, liberals are showing they are as close-minded as the “conservatives” they claim have it all wrong.

For instance, Mozilla’s Brendan Eich was forced out as the company’s leader (despite the company’s strong stance on tolerance) because he had contributed to a pro-traditional marriage movement in California a few years back.

There’s more. At Swarthmore College (a liberal arts college that prides itself on its “diversity of perspectives“), a student complained about a political debate between Dr. Robert P. George, a conservative, and Dr. Cornel West, a liberal, who also happen to be friends.

In reaction to the debate, one student told the student newspaper that she was “really bothered” with “the whole idea … that at a liberal arts college we need to be hearing a diversity of opinion.”


Last week was one of mixed blessings for those engaged in the U.S. political process. On the positive side, the U.S. Supreme Court – by a 5-4 margin – struck down overall limits on campaign contributions. Unfortunately, the pendulum swung in the opposite direction for Brendan Eich, co-founder and chief executive officer of Mozilla, who resigned after the Los Angeles Times disclosed his $1,000 contribution in support of California’s 2012 Proposition 8.

Eich’s unfortunate circumstances bring to mind the many proxy resolutions submitted to a plethora of companies each year by so-called religious shareholders such as As You Sow and the Interfaith Center for Corporate Responsibility. These resolutions bleat endlessly of the need for transparency in corporate lobbying, political expenses and donations to the American Legislative Exchange Council and The Heartland Institute. The call for transparency, however, is a ruse – what’s most important is shaming the companies publicly so they’ll give up fighting for their First Amendment rights. (more…)

first-they-cameMitchell Baker, executive chair of Mozilla, announced on the company’s blog that Brendan Eich, former Mozilla CEO has stepped down “for Mozilla and our community.” His sin: contributing $1000 in 2008 in support of California’s Prop 8, which upheld traditional marriage.

Now, Mozilla is a company that takes great pride in their – ahem – tolerance and open-mindedness. Really.

Mozilla believes both in equality and freedom of speech. Equality is necessary for meaningful speech. And you need free speech to fight for equality. Figuring out how to stand for both at the same time can be hard.

Our organizational culture reflects diversity and inclusiveness. We welcome contributions from everyone regardless of age, culture, ethnicity, gender, gender-identity, language, race, sexual orientation, geographical location and religious views. Mozilla supports equality for all.


Meyer Levinson, Chicago butcher, late 1800s

Meyer Levinson, Chicago butcher, late 1800s

I am not concerned how my meat is butchered. I prefer my meat to be raised organically, and I like it cooked. Other than that, I’m not too fussy, but I don’t have to be. My religious faith doesn’t have anything to say about how meat is butchered.

If a person is Jewish or Muslim, however, this is a big deal. And many Jews and Muslims take it as seriously as I take the tenets of my faith. And while they do not ask me to eat only meat that has been prepared in the way prescribed for them, I do believe they have the right to prepare their food the way they see fit.

Seems like a “no-brainer,” doesn’t it? Never underestimate human beings ability to muck things up.

Last month the Danish government banned all animal slaughter conducted without first stunning the animal, forcing anyone seeking to obey dietary restrictions by eating kosher or halal meat to import it from other countries. Jewish and Muslim rituals require, in addition to greater sanitation than is found in a typical slaughterhouse, that the animal be conscious…

What is most worrisome about this latest development is the breezy manner in which it is deemed a run-of-the-mill regulatory change. Apparently, all the Danish government did was eliminate a special dispensation from European Union rules that would ban Jewish and Muslim practices throughout Europe. To be clear: the European Union, a semi-sovereign government for most of Europe, specifically makes kosher and halal slaughter illegal, but allows member countries (like Denmark) to provide a special “dispensation” for religious reasons, if it so chooses. Denmark no longer so chooses—as is becoming more the case in more countries, regarding more religious issues.


At the Heritage Foundation’s Foundry blog, Louisiana Gov. Bobby Jindal talks with Genevieve Wood about challenges he faces from the Obama administration on Second Amendment rights, energy development, economic freedom and religious liberty issues.

Days after the U.S. Supreme Court heard arguments in two religious liberty cases challenging an Obamacare mandate, Jindal said he found the government’s actions troubling. “America didn’t create religious liberty. Religious liberty created America,” he said. “It’s very dangerous for the federal government to presume they know better.”

Read more and download a web graphic built around Jindal’s quote on religious liberty.

jeff20th Century historian Dumas Malone praised Thomas Jefferson as the exemplar of liberty. “To all who cherish freedom and abhor tyranny in any form, [Jefferson] is an abiding hope that springs eternal,” declared Malone. Jefferson crafted our creed as Americans and once wrote, “Nothing then is unchangeable but the inherent and inalienable rights of man.”

In the April issue of Carolina Journal, I review Long Journey with Mr. Jefferson. You can read the review on page 20 of the issue in PDF form. The book, which is a biography of Dumas Malone, was an enlightening read on a scholar who spent decades studying Thomas Jefferson. His six-volume biography of the author of the Declaration of Independence, titled Jefferson and His Times, spanned from 1948-1981. Malone received the Pulitzer Prize in 1975 and Presidential Medal of Freedom in 1983.

While I haven’t read all of Malone’s volumes, the biography piqued my interest because of the complexity of studying Jefferson and the lengthy duration Malone spent on one man. One of the points I made at the end of the review was the stark contrast Malone provides to an American society that is becoming increasingly ignorant of not just its history, but the meaning and nature of our rights. Studying Jefferson is essential. It’s a great introduction into the whole ethos of the limiting of state power and especially elevating an important truth, that governments gain their legitimacy by their ability to protect the rights that predate government.