Category: News and Events

Blog author: jwitt
posted by on Tuesday, July 28, 2009

Everybody realizes that the current healthcare system in the United States has problems. Unfortunately, much of the discussion about what to do rests on a false premise. The argument goes something like this: Our current free market system is not working: health care costs are astronomically high, and close to 50 million people aren’t insured. Maybe it’s time to let the government try its hand.

But we don’t have a free market health system; we have a highly managed, bureaucratic system that lowers the level of health care and increases costs.

As Acton’s Michael Miller argues in a new video short, the government is already involved in healthcare, and this is part of the problem. Getting the government more involved will only make the situation worse.

Blog author: ken.larson
posted by on Monday, July 27, 2009

In the musical Camelot which first appeared on stage in 1960, Mordred — the antagonist, evil traitor and eventual deliverer of a mortal wound to King Arthur — appropriately lauds the antithesis of what good men are to pursue with his signature song titled “The Seven Deadly Virtues” the first line of which ends “those nasty little traps.”

The lyrics are clever. “Humility,” Mordred tells us, “means to be hurt. It’s not the earth the meek inherit but the dirt.” Hmmm. And the opposite of humility is — come on, all together — pride.

I had never heard of Harvard’s Professor Henry Lewis Gates Jr. until last week, but as with so many academics a quick click or two on an “.edu” web site, first to “Academics” then “Departments” and “Faculty” and voila, you’re opening up their cv online. That’s what I did this past week.

The nature of a resume or as they refer to them in academia and government work “curriculum vitae” — cv — can take lots of different forms. I’m used to seeing resumes from business people where you hope to find succinct goal/results stuff. Budgets are quoted to give the reader a sense of the scale and scope of the experiences; or growth of sales or start up schedules that paint a person who’s a can do, storm the barricades of commerce kind of guy/gal — if they’re there. I suggest resumes not exceed three pages.

Henry Gates’s cv is 27 pages long. While I’m sure there’s a condensed version somewhere you just have to skim through the document to note how he has spent his life. On the surface it’s been charmed and at variance with the titles of his articles. It’s all there, nothing it seems was deemed editable. But I focused on one thing in particular: Gates co-authoring of a book with Cornel West titled The Future of The Race. Who is Cornel West you ask? He’s the professor who left Harvard during the tenure of Larry Summers after having been asked to show up at his classes instead of sending in a grad student. After all Summers argued, Harvard was paying West nearly $400,000 and expected the man to be on site and not at lecture dates or book signings. I wonder what a faculty:student ratio at Harvard really means? In the end, West went to Princeton in a huff.

Now, back to the story.

You Are What You Eat; Play As You Practice; Your Friends Define You. These are phrases that once were needle pointed on course linen. These days they aren’t often repeated anywhere. Also neglected are the virtues they recall. The intellectual virtues are Art and Prudence and are characterized by an ordered approach toward the good. The moral virtues include Justice, Temperance and Fortitude. And the theological virtues are Faith, Hope and Charity. If you’re a math geek you’ve counted eight, not seven in this list. Correct! Mordred was focussing as do a number of us on the “moral” virtues. They include patience, meekness, modesty, piety, gratitude, affability, abstinence, sobriety, chastity, self restraint. He obviously cherry picked his list. Not alone in that, eh?

Now let’s look at the past week of national humiliation on You-Tube. A Maryland Senator blasts a constituent who was arguing that he is able to pay for his own medical expenses by suggesting that if the man gets a bill from a doctor or hospital he’ll ignore it. A junior Senator from California suggests that the President of the National Black Chamber of Commerce get in line with other black organizations and support the Obama energy plan.

Then President Obama in a hour long “news conference” suggests that doctors in the U.S. trump up ways to treat children in order to line their pockets with fees for service; and ends the week by suggesting — some might say profiling — that a police officer’s response to a suspected burglary was done stupidly.

All of this caused some to recall 2007 when the Obama campaign not wanting to be embarrassed, finally paid an assortment of parking tickets which had likely gone to “warrant” and dated back to the Presidential candidate’s student days at Harvard. Hmmm. What did that Maryland Senator accuse the constituent of?

My wife suggests that liberals often target behavior in others that they themselves are most guilty of. I’d say she’s on to something and it certainly includes ignoring the virtues. You pick which ones.

Blog author: kjayabalan
posted by on Monday, July 27, 2009

The Rome Reports news service recently interviewed me about the new social encyclical, Caritas in Veritate. Here’s the segment, and a transcript of the interview.

Rome Reports: Benedict XVI’s encyclical, Charity in Truth is already on the list of best selling books this month. In it, the pope proposes the steps to achieve a sound economy and to avoid another economic crisis in the future.

Kishore Jayabalan: I think he is trying to change our orientation from a moral and ethical perspective, and to address economic and social affairs from a more Catholic moral perspective, sometimes we think catholic morality only has to do with marriage and family issues, or only as something that we hear about on Sundays in church.

RR: Kishore Jayabalan is an economist who directs the Acton Institute in Rome for the study of religion and freedom. He says that one of the most important points the pope stresses in building a new economy is respecting peoples rights to initiative and property.

Jayabalan: What the document refers to as breathing space, you have to let people on the grounds of subsidiarity come up with their our solutions to their own problems, they can’t all be dictated from the top down.

RR: Benedict also says the new economy should entail that globalization be a process that pursues the common good.

Jayabalan: The second thing, is that the rest of us needs to realize that globalization is a process for the good that excluding people from globalization is simply a way of spreading poverty more broadly across the world, which goes against catholic social teaching.

RR: According to Jayabalan, to solve economic problems, the theological aspect must also be included. In his encyclical, the pope explains why a relationship between God and man gives people more freedom.

Jayabalan: It allows for more freedom because it tells us that there is a relationship that the state cannot enter into, and I think this is why the encyclical refers to religious freedom for the first time in a social encyclical.

RR: But Jayabalan says that above all else, the pope seeks to unite two concepts that are often separated, respect for life and social justice. He says the popes gift to President Barack Obama the encyclical Dignitas Personae on Bioethics– clearly shows his agenda.

Jayabalan: The pro-life people tend to be on the right politically and the social justice people tend to be on the left politically and pope Benedict is trying to get us to look beyond those old categories.

RR: In short, according to Jayabalan, “Charity in Truth” is a call to work together for social justice, a goal that cannot be realized without a profound respect for human life in all its stages.

Blog author: jwitt
posted by on Thursday, July 23, 2009

Blue pill or red pill? No, it’s not the iconic scene from The Matrix, where Neo is given the choice of staying in his computerized dream world (blue pill) or leaving the Matrix and discovering reality (red pill). It’s President Obama boiling down the complex issue of health care reform on television last night: “If there’s a blue pill and a red pill, and the blue pill is half the price of the red pill and works just as well, why not pay half price for the thing that’s going to make you well?”

The Matrix: Blue Pill or Red Pill?

Washington Examiner columnist David Freddoso had this to say:

In last night’s press conference, President Obama seemed to be reliving that famous scene from The Matrix. The main character is offered a choice between a red pill that makes him see reality for what it is, and a blue pill that allows him to continue living in a pleasant world of illusions.

Last night, President Obama appeared to have taken the blue pill before his press conference. How else could he convince himself, the Congressional Budget Office’s numbers notwithstanding, that his health care reform bill will not increase both health care costs and the federal deficit? How else can he continue to make the argument that a massive expansion of government spending on health care will solve rather than exacerbate the current problems? How can he repeatedly express such absolute certainty that such a measure will easily pay for itself several times over in the long run? Why can he not at least acknowledge the possibility that it will become a costly and useless trillion-dollar boondoggle that follows in the footsteps of his stimulus package?

For an Acton Commentary on the problems with socialized medicine, see this piece by Dr. Donald Condit.

Also, Grace-Marie Turner, president of the Galen Institute, a health policy research organization, spoke at the Acton Lecture Series on the topic “Can We Repair What’s Wrong with our Health Care System through Christian Principles?” An online video of this excellent speech is available here.

Blog author: jwitt
posted by on Wednesday, July 22, 2009

A recent Fox News piece on President Obama’s “science czar,” John Holdren, makes for spooky reading, dramatizing where well-intended intellectuals can end up when they take a zero-sum view of our planet’s resources.

In a 1977 course book that Holdren co-authored with environmental activists Paul and Anne Ehrlich, the three make an extended case for aggressive global population control. As the Fox News article explains:

Holdren and the Ehrlichs offer ideas for “coercive,” “involuntary fertility control,” including “a program of sterilizing women after their second or third child,” which doctors would be expected to do right after a woman gives birth.

“Unfortunately,” they write, “such a program therefore is not practical for most less developed countries,” where doctors are not often present when a woman is in labor.

The Most Dangerous Game

The article provides a pdf of the relevant pages of the 1977 course book (go here). Reading these several pages makes it difficult to take seriously a statement by Holdren’s office that Dr. Holdren “does not now support and has never supported compulsory abortions, compulsory sterilization, or other coercive approaches to limiting population growth.” At best, a passage at the end of 788 and the beginning of 789 suggests that the three authors would happily opt for less coercive measures, provided those measures work to their satisfaction.

Holdren and the Ehrlichs are not alone. There’s a long history, dating back at least to the 1700s, of doomsters insisting that population growth coupled with a scarcity of natural resources will very soon ruin civilization.

What’s behind this pessimism, a pessimism apparently immune to contrary historical evidence? In Acton’s new Effective Stewardship DVD curriculum, soon to be released by Zondervan (go here), Acton president Rev. Robert Sirico puts the matter in philosophical and theological context. There he argues that the problem is rooted in a false anthropology, one in which the doctrine of the imago dei is eclipsed, and with it the powerful role of human creativity:

There are many people, including religious leaders, who say that the essential problem is a problem of resource, and that if it’s a problem of resource then it’s a problem of population. This is what I call humaniphobia.

The image in the humaniphobe’s mind is that the human person is one big mouth that is constantly ingesting, and then polluting.

On such a view, humans are the problem rather than the solution. The takeaway question is this: Do we really want to hand our health care over to the U.S. government when a science adviser like Holdren has the president’s ear?

Blog author: ken.larson
posted by on Wednesday, July 22, 2009

In the July 22 Wall Street Journal, the editorial staff takes off on Congress for “bashing career colleges.” As a recruiter focusing primarily on manufacturing industries — where machines pound, pour, slit, weld, paint and deliver what the public demands and the guys up front have been able to book — I’ve noticed an increased lack of capable and eager young people for both the jobs on the shop floor and the ones in engineering.

The WSJ article suggests that career schools are looked at disparagingly by the state house and D.C. subsidy providers because they are mostly private and make profits. And I can testify to their being expensive because I’ve interviewed those who went to these schools for IT and “programming” training and have been told what their college loan balances are. They are not cheap at all. The larger question is why they have a place in the market.

At a high school I’m familiar with in southern California — I dare say at more than one — there is a thoroughly equipped wood shop. But the teacher on staff has only one course — CADD design. The machines are silent. And the same goes for many Catholic boy’s high schools that at one time filled the gap for a young man whose talents trended toward the engine of a car and not finding allusions in the poetry of Alexander Pope. “It’s all college prep now,” my very good Christian Brother friend informs me.

Well, if you read Charles Murray — I know, but let’s move past The Bell Curve for now, okay? — what you discover is a huge amount of research material that points toward an inescapable conclusion that not everyone should be going to college per se. “But, oh my God,” your wife intones, “what will they become without college?”

Those of you who’ve read my stuff over a period of time know I’m a movie guy. I periodically watch stories that give me an inspirational boost. In The Cowboys staring John Wayne, a rancher enlists the help of a dozen mostly pre-pubic young men from the town’s one-room school to help him drive his herd north for sale. It’s obviously a tough labor market. We learn it’s due to a gold rush. Wayne’s character doesn’t suffer fools easily but that’s not a bad thing and the boys are quickly transformed with the assistance of the hired cook played by Roscoe Lee Browne.

Along the way they meet a fellow who lies, has been in prison, tried gold but it required digging and has veered toward something he’s good at — taking other people’s property. His end is just. These are not boys anymore.

Murray suggests that the regime of college — and here let me be clear that I’m talking about a curriculum that presupposes a high school of preparation — is not suited to more than 30% of the population. While our culture has embraced “thinking man” and “debunker man” we’ve allowed “working man” to be neglected and looked down upon. That’s a bad thing. We’re not all rocket scientists and we all can’t get jobs working on rockets. And I have to tell you from experience, even jobs in exciting innovative industries can be menial to some who work there. I’ve listened to them complain.

When Leo XIII issued Rerun Novarum in 1891, a transitioning world and industrialization were in full stride. A division of labor was developing as processes became more complex than plant-harvest-eat. And we know markets are slow to adapt and unless all of us are on the straight and narrow — yea, lots of luck — we’re likely to meet guys like the one in the movie who takes “other people’s property” for a living. The operative word here is property because our talent, our time and what it provides us is OUR property. But this works only in a world where certain truths are known and become part of our formation as persons.

For me in my clumsy way — this is my understanding of Benedict’s reminder in Caritas in Veritate. And my illustration of the cattle drive strives to incorporate an example of subsidiarity — in this case a small family business. Just look at all the things it provided those boys, even the ones who didn’t make it home.

So, what do we do with Murray? The WSJ people are assuming that the only place we have to go is from where we are. But that means were laying courses on top of a foundation — oh God, I’ve used Obama’s illusion — that may not have any reinforcing steel in it. You know, lots of soil is expansive and steel helps tie things together. [Does "How firm a foundation, Ye Saints of the Lord" come to mind?]

It’s very illuminating to read letters from our Civil War soldiers to loved ones. They’re eloquent and most contain allusions found within the good book they had learned to read at home. They were mostly farmers and one among many children. And their letters are far better written than most emails I receive and covering letters sent to me with resumes from many who think they’re ready for the world of work.

We need to start school all over again, from scratch. And yes, there are models.

Back in 1983, economist Thomas Sowell wrote The Economics and Politics of Race, an in-depth look at how different ethnic and immigrant groups fared in different countries throughout human history. He noted that some groups, like the overseas Chinese, Japanese, and Jews, tended to thrive economically no matter where they went, bringing new skills to the countries that they arrived in and often achieving social acceptance even after facing considerable hatred and violence. Other groups, like the Irish and the Africans, tended to lag economically and found it difficult to become prosperous.

Sowell explained many of these differences by looking at the cultures both of the immigrant groups and of the dominant powers in the countries that they moved to. The Chinese, Japanese, and Jews, for example, valued work. They often arrived in countries with little more than the clothes on their backs, but they worked long and hard hours in menial labor and saved money scrupulously to make life better for their children. Even if they lacked social acceptance, they were allowed the freedom to develop their talents and contribute to the economic life of their new homes.

Irish and African cultures were never offered these opportunities. Ireland’s feuding lords had prevented hard work from being rewarded in Ireland, a situation that only got worse with British occupation. Sowell shows how Africans were similarly discouraged from working hard because slavery and the Jim Crow Era made it impossible for skills and effort to pay off in better standards of living. So long as hard work never paid off, there was no incentive for Irish or African cultures to emphasize entrepreneurship, and the members of these ethnic groups suffered from poverty rates much higher than those of other populations in the places they lived.

Fast forward to 2009. With many of the institutional barriers to the advancement of ethnic minorities gone from most countries, historically disadvantaged groups are catching up with the general population in economic terms. Pope Benedict revisited the theme of economics and culture in his encyclical Caritas in Veritate, coming to similar conclusions as Sowell does about the role that culture plays in the development of the human person. (more…)

Buzz Aldrin walks on moonToday marks the 40th Anniversary of the one of the greatest feats of human exploration, courage and innovation: man’s setting foot on the surface of the moon.

Responding heroically to the challenges of the “Space Race” (while its arch-nemesis, the Soviet Union, was clearly in the lead), the United States stood proud to represent the free and enterprising West. To put the challenges of victory into perspective, America was running adrift amid pretty rough waters at the time: two great wars in Asia had taken their tolls on the government’s treasury; cities and communities were torn by civil riots; national inflation was escalating at a record pace; and an irreversible paradigm shift was occurring in its traditional moral values. Sound painstakingly familiar?

Yet, America loved (and still loves) challenges and risks. It excels (and still wants to excel) under pressure. It was the land forged by underdogs, the under-rated, the under-financed, while driven by an ever-zealous entrepreneurial optimism and creativity when facing life’s “insuperable” obstacles.

And all these great values were apparently at stake, as the United States stood boldly united to beat the Russians in a manned-mission to the moon. Americans knew full well that the tides of history would be turned against them had the Hammer and Sickle been raised before the Stars and Stripes on that powdery lunar desert. The American “brand” of innovation and entrepreneurship its citizens had worked so hard to achieve would have received a disgraceful black-eye. (more…)

Rev. Robert A. Sirico had two recent appearances on Relevant Radio’s Drew Mariani Show to discuss the new social encyclical from Pope Benedict XVI.  His first appearance was prior to the release of the encyclical and he explained how Christians who support the free economy believe that it should not be based on greed.  To have a just society, we must have just people.  When money becomes the end of a person, and a person’s whole life is directed to that end, Rev. Sirico points out that then a person is destroyed.  Finally, he closes with an important message: If we do no understand love then we do not understand ourselves because we are the result of God’s love.

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In his second appearance, Rev. Sirico explains why Pope Benedict XVI does not have any intention to declare himself in the middle of a political debate with the release of Caritas in Veritate.  The pope does not recommend a political model.  Instead, Caritas in Veritate is meant to lay down the principles on how to govern a society.  The encyclical accepts the reality and benefits of a market economy but states a market economy does not contain the moral guide that a society needs.  Rev. Sirico also asserts that the ambiguities that are in Caritas in Veritate are intentional.  Certain principles need an application which requires the virtue of prudence.  The pope allows ambiguity because this will foster a debate and from the debate the Church can gain a greater insight from what it is trying to get to and then re-articulate its message.  Rev. Sirico reminds us that it is important to understand that the Church’s social teaching is not a dogmatic pronouncement that is not debatable.  Instead, it is a dynamic process.

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Kathryn Lopez, editor of National Review Online, has a Townhall.com column on Caritas in Veritate titled, “Liberal Catholics Can’t Handle the Truth.”  Lopez looks at the commentary on Caritas in Veritate, especially by the left, and shows why the encyclical should not be politicized.  The encyclical is about truth, which can not be bent to advance a political agenda, she asserts.  Kishore Jayabalan, director of Acton’s Rome office, was also quoted in Lopez’s article:

Neither side . . . seems ready to take Benedict’s theology — his own field of expertise — seriously. Part of this is a result of our habitual, liberal-democratic tendency to separate Church and State and not let theological arguments influence our politics. This tendency invariably blinds us to the pope’s combination of respect for life with the demands of social justice. … Reading ‘Charity in Truth’ for partisan purposes can yield moments of agony and ecstasy for left and right alike.

Both Jayabalan and Lopez remind us to read Caritas in Veritate without politicizing it or categorizing it left or right.