Category: News and Events

Where is God already at work? Who is making an impact in their sphere of influence? What can you do to make a difference?

The “mountains” in my title here describes the ways some have divided culture, erroneously setting apart the areas in which we would need to impact (business, government, media, arts and entertainment, education, the family and religion) in order to realize real, sustainable change in the Christian world.

Transformation 2012 is a one-day virtual conference designed to equip and engage Christians for workplace, city and nationwide transformation. Through keynote sessions, organizational showcases, panel discussions, and real-life stories, attendees will learn what God is doing to realize transformation and how He wants to use us in that endeavor.

Acton Institute will be an exhibitor at this conference on February 18th. This will give us an opportunity to showcase resources such as Call Of the Entrepreneur, Birth Of Freedom, Business As A Calling, and Work: The Meaning Of Your Life. Attendees will enter our virtual booth online from their computer, browse the resources we have placed there and will be able to interact with the Acton representative by online chat. Click here for more information on the conference and please share this with friends and co-workers whom you feel would benefit from such an event.

[Thanks to RealClearWorld, ThePulp.it, NewsBusters and PewSitter.com for linking to this commentary.] Over at the American Spectator, Acton Research Director Samuel Gregg points to Europe’s “perceptible inability” to acknowledge some of the deeper dynamics driving its financial crisis. And these are primarily a “slow-motion population implosion” complicated by the exodus of young European Union citizens and the return of hundreds of thousands of immigrants to their homes in developing nations. That is an ominous development for a region where the dependency rate — the ratio of retirees per member of the labor force — has ratcheted up as the welfare state has ballooned over several decades.

Gregg:

These facts have made some Europeans willing to ponder the necessity of labor-market and welfare reform, not least because those countries that have weathered the crisis better than others (e.g., Germany and Sweden) actually implemented such changes in the 2000s. Getting Europeans to talk publicly about the continent’s population-trends and their economic consequences, however, is a different matter.

Why? One reason is that many Europeans have long been in thrall to the over-population gospel. Long before Paul Erhlich’s The Population Bomb (1968) — whose doomsday future-scenarios of a world devastated by famines, mass disease, and social unrest unleashed by overpopulation never materialized — numerous European economists had bought into this thesis.

In 1798, the Anglican vicar and one of the first modern economists, Thomas Malthus, published his Essay on the Principle of Population. This argued that growing populations would produce an increasing labor-supply. The result, Malthus insisted, would be lower wages and therefore mass poverty. “The power of population,” he claimed, “is so superior to the power of the Earth to produce subsistence for man, that premature death must in some shape or other visit the human race.” Another English philosopher-economist, John Stuart Mill, was so convinced by Malthusian arguments that he actually spent time in London parks distributing birth-control pamphlets to bemused onlookers.

Read Samuel Gregg’s “Europe in Demographic Denial” on the American Spectator.

Beginning in 1908 as the “Octave of Christian Unity,” the eight days from January 18 to January 25 are designated as the “Week of Prayer for Christian Unity” and observed by many major Christian traditions and denominations.

All around the world, Christians who sometimes do not always get along so well (to put it lightly) put aside their discord to pray for renewed harmony and reconciliation. For example, in Bucharest, Romania, ecumenical prayer services are being held on nearly every day of this week rotating between Roman Catholic, Greek Catholic, Evangelical (Lutheran), Anglican, Armenian, and Romanian Orthodox churches.

In his recent book The Unity Factor, published by Christian’s Library Press, John Armstrong outlines his vision for a deeper unity between Christians of various traditions. “Christians are called to unity in love and to unity in truth,” writes Armstrong, emphasizing the need for Christians to once again share one faith, one church, and one mission.

Furthermore, Armstrong urges that

comprehensive biblical love is the defining identity and hallmark of all true followers of Jesus. I believe this is the central truth we must recover if we want the world to take notice of our witness. Today, the world mocks much of what we say and do. A great deal of this is deserved. This, however, was not the case in the earliest centuries of the church. Christians’ deep sense of shared, familial love led them to love even more deeply. As our present world polarizes politically and socially, the church must refuse to follow the ways of the world, returning instead to this unity factor.

I hope that all Christians will take some time this week to join millions of others who pray for that “comprehensive biblical love” and “unity in truth” that characterized Christians of the ancient, united Church.

The Unity Factor can be purchased through our bookstore.

The Keynesians will have little to cheer about in this story. Yesterday I saw this report from CNN Money that said U.S. consumer credit card debt fell by 11 percent in 2011. Mississippians led the Union by reducing their card balance by 23 percent. While total household debt fell by only 1 percent last year, it is still a towering accomplishment when compared to the U.S. federal debt increase.

This is exactly the point Jordan Ballor and I made in our 2008 commentary “The Fiscal Responsibility of Mall Rats and Bureaucrats.” In that piece, we pointed out that the federal government is a significantly poorer steward of our resources when put up against the supposedly “materialistic” and “selfish” consumer.

The inability of the federal government to curtail spending should be considered a form of insanity when one simply looks at the numbers. Instead, as I pointed out before, government spending is now so sacred for some in the religious community, it is a shrine that must be encircled.

The Think Tanks and Civil Society Program at the University of Pennsylvania this morning released its “2011 Global Go To Think Tanks Rankings” and associated trends analysis. The full report will be posted here soon.

The Acton Institute was ranked No. 12 globally on the “Top Thirty Social Policy Think Tanks” (the same ranking as in the 2010 survey) and No. 39 on the “Top Fifty Think Tanks in the United States” ranking (up eight places).

James McGann, the director of the Think Tanks and Civil Societies Program, said the genesis of the rankings project “developed from a series of requests from donors and journalists to produce national, regional, and international lists of the preeminent think tanks. Our ongoing efforts with respect to the rankings are now defined by our drive to understand the role of think tanks in governments and civil societies globally, so that we can help to improve their capacity and performance.”

McGann said that the rankings process “relies on a shared definition of public policy research, analysis, and engagement organizations, a detailed set of selection criteria, and an increasingly open and transparent nomination and selection process. Particularly with this year’s improvements, we believe this process to have tremendous utility for think tanks, policymakers, donors, and the public. We are especially pleased with the increased participation from developing and BRICS countries, which allows us to bring special attention to the important work they are doing, often under a set of circumstances with a set of obstacles all their own.”

The BRIC countries include Brazil, Russia, India, China, and South Africa. The number of think tanks operating out of these five countries increased by more than 100 percent between 2008 and 2011, from 419 to 985 think tanks, according to the report. China and India have the second and third most think tanks, respectively. In total, 425 think tanks are listed as based in China. The United States leads with 1,815.

Congratulations to the Washington-based Brookings Institution for earning the distinction of “Top Think Tank in the World” for 2011.

From Penn:

Launched in 2006, Penn’s “Global ‘Go-To Think Tank’ Rankings” annual report has become an authoritative source for the top public policy research institutes in the world. James G. McGann, assistant director of Penn’s International Relations Program, directs the Think Tanks and Civil Society Program at Penn. This year the report focuses on the rise of the G20 countries and the role of think tanks in the Arab Spring and other global trends.

This year’s ranking report is based on a 2011 worldwide survey of more than 1,500 policy makers, scholars, journalists, current and former think-tank executives, public and private donors, intergovernmental agencies and academic institutions. Approximately 5,300 think tanks were nominated for inclusion in 30 category rankings.

About the Think Tanks and Civil Society Program:

As part of the International Relations Program at the University of Pennsylvania, the TTCSP conducts research on the role policy institutes play in governments and civil societies around the world. TTCSP was established in 1989. TTCSP maintains a database and network of over 6500 think tanks in 213 countries. Often referred to as the “think tank’s think tank,” TTCSP examines the evolving role and character of public policy research organizations. Over the last 25 years, the Program has developed and led a series of global initiatives that have helped bridge the gap between knowledge and policy in critical policy areas such as international peace and security, globalization and governance, international economics, environment, information and society, poverty alleviation, and health. These international collaborative efforts are designed to establish regional and international networks of policy institutes and communities that improve policy making as well as strengthen democratic institutions and civil societies around the world. TTCSP works with leading scholars and practitioners from think tanks and universities in a variety of collaborative efforts and programs and maintains the world’s leading research database and directory of think tanks. TTCSP produces the annual Global Go-To Think Tank Index that ranks world’s leading think tanks with the help of a panel of over 1500 peer institutions and experts from the print and electronic media, academia, public and private donor institutions and policymakers.

Blog author: jballor
Wednesday, January 18, 2012
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I had the pleasure of being a guest on today’s installment of Coffee & Markets, the fine podcast hosted by Kevin Holtsberry and Pejman Yousefzadeh. I got to talk about Abraham Kuyper and his essays on common grace, particularly in the areas of science and art.

These essays are available in translation in Wisdom & Wonder: Common Grace in Science & Art, the first selection from the broader three-volume Common Grace translation project.

Check out the podcast and some related links over at the Coffee & Markets website.

In The Christian Post, Napp Nazworth profiles Wisdom & Wonder: Common Grace in Science & Art. The article looks at the power the Abraham Kuyper translation project will have in transforming the way evangelicals engage the broader culture. Acton’s director of programs and international Stephen Grabill spoke with The Christian Post:

While some evangelicals have grown appalled by the increased political activism of their brethren and withdrawn from politics, others have become so deeply tied to partisan and national loyalties that their loyalty to Christ has become indistinguishable from their loyalty to political party and country.

Early 20th century theologian and politician Abraham Kuyper would be appalled by both of these reactions, according to Stephen Grabill.

Grabill is editor for the “Kuyper Translation Project” and serves as Acton Institute’s director of programs and international. Kuyper’s work has gained a renewed interest but less than 10 percent of his work has been translated into English. The Acton Institute and Kuyper College is attempting to remedy that with the “Kuyper Translation Project.”

Observing the political landscape today, Grabill commented to The Christian Post, “Part of what we know that is going on out there is an effort for evangelicals to take their faith in the public square in a lot more sophisticated way than has happened in the past.”

Kuyper Translation Project is currently working on translating Kuyper’s three-volume Common Grace. Wisdom & Wonder has already been published by Christian’s Library Press as a “teaser text” for the whole project.

The first volume of Common Grace is set to appear in the fall of 2012.