Category: On Call in Culture

Makoto Fujimura

Makoto Fujimura with his personal copy of The Four Holy Gospels at Acton University 2014

What does it mean for Christians to use our gifts to fulfill God’s purposes in cultural flourishing? Makoto Fujimura, internationally renowned artist, intellectual, and founder of the International Arts Movement, is well placed to address this question. In this edition of Radio Free Acton, Fujimura joins host Paul Edwards to discuss his art, his story of faith, and how a “culture care” mindset can change the way we look at a wide range of issues. It’s a wide ranging conversation, and you can listen via the audio player below.

You can download your own free copy of Mako’s plenary address from last week’s Acton University conference – “Culture Care: From Common Grace to Loving Your Enemies” -  at the Acton Institute Digital Dowload Store; it’s available in the “2014 Evening Talks” category. While you’re there, be sure to check out our still-growing collection of lecture audio from the conference; nearly 90 lectures are currently available for purchase including talks from the likes of Peter Kreeft, Peter Heslam, Judge Andrew Napolitano, and Ross Douthat, among many others. And don’t forget to check out For The Life Of The World: Letters To The Exiles as well in order to see Mako’s contribution to Acton’s latest curriculum series.

Additionally, you can follow Mako on Twitter: @iamfujimura; Be sure to check out the Radio Free Acton archive; And last, and certainly not least, be sure to follow the amazing @ActonUnicorn twitter feed as well. If Makoto Fujimura enjoys it, why shouldn’t you as well?

dusk“We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it. Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.” -Hans Urs von Balthasar

Last night, I took a brief bike ride through a nearby woods, an activity that’s become somewhat of a routine after the kids are in bed and my wife is at ease. After a long day at work and the rough-and-tumble that occurs upon arriving home, it serves as a brief respite before assuming the remaining tasks of the day.

But though it’s intended as a time of rest and prayer and wonder, I often give way to my more modernistic impulses, listening to a podcast or an audiobook through my iPhone to make every last second of my day “count” toward something “productive.”

Last night, I did just that. But as I came whizzing down the gravel path through one of the darker, more shaded areas of the woods, I suddenly spotted two deer — a mother and a fawn — standing right in the middle of the path. I slowed down, moving closer and closer before stopping just a yard or two away. I had expected the deer to run away, but to my surprise, neither did. I turned off my headlight and pulled my noisy headphones out of my ears, standing eerily close and looking them straight in the eyes for 30 or so long and stirring seconds. (more…)

exile“What is our salvation actually for?”

It’s a question that many Christians neglect to ask or seriously consider, and even for those of us who do, we tend toward answers far too focused on ourselves — our personal well-being, piety, or pathway to heaven.

But what if salvation isn’t just about us? What if it’s about something deeper, wider, and richer?

This is the question at the center of For the Life of the World: Letters to the Exiles, a newly released 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Guided by storyteller Evan Koons, the documentary includes Acton researchers Stephen Grabill and Anthony Bradley, as well as other powerful thinkers and doers such as Amy Sherman, Tim Royer, John Perkins, and upcoming Acton University speaker, Makoto Fujimura.

The series is debuting nationally at this week’s Q Conference in Nashville, where Anthony Bradley is giving a related talk on “Life in Exile: How Do We Practice Being a Counterculture For the Common Good?”

Watch the trailer below:

“We are strangers in a strange land,” explains Stephen Grabill, yet “we are meant to make something of the world.” Our salvation is not about holding God’s gifts for ourselves, but rather, about being gift-givers to all and for all. Salvation is for the life of the world. (more…)

The following flowchart comes from “Theology That Works,” a 60-page manifesto on discipleship and economic work written by Greg Forster and published by the Oikonomia Network.

Given our tendency to veer too far in either direction (stewardship or economics), and to confine our Christian duties to this or that sphere of life, the diagram is particularly helpful in demonstrating the overall interconnectedness of things.

Oikonomia flowchart, diagram, faith, work, economics

(more…)

Matthew 25When discussing the Christian call to service, we often hear references to Matthew 25, where Jesus speaks of a King who separates “sheep” from “goats” – those who are willing from those who refuse.

To the sheep, the King offers the following:

Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.

To the goats, the King says, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.

It’s all very hearty, but the final line is what seems to stick in popular discourse: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.”  (more…)

Subway at True Bethel Baptist Church

I have previously expressed my appreciation for the popular TV show, Undercover Boss, in which business leaders from large corporations spend several days working alongside lower-level employees.

In an episode on Subway, Don Fertman, the restaurant chain’s Chief Development Officer, goes undercover at several locations across the United States. Most of the episode includes your typical Undercover Boss fare — a bumbling executive, dedicated workers, teer-jerker employee recognitions — but I was struck by a particular branch that Fertman visits along the way.

Located in the heart of Buffalo, New York, the restaurant is located in the same building as True Bethel Baptist Church, and further, is owned and operated as a franchise by the church itself. The reason? To provide employment and job training to the surrounding neighborhood. (more…)

Blog author: jsunde
posted by on Tuesday, February 18, 2014

Flourishing Churches and Communities, SelfIn the latest issue of The Living Pulpit, Presbyterian pastor Neal Presa reviews Flourishing Churches and Communities, Charlie Self’s Pentecostal primer on faith, work, and economics.

Presa heartily recommends the book, emphasizing that Self provides a theological framework that not only challenges the church, but points it directly to the broader global economy:

Flourishing Churches and Communities is a welcome addition to recent books in my own Reformed tradition on an integrated and holistic theology of work, from the likes of Tim Keller (Every Good Endeavor) and Mark Labberton (Dangerous Act of Worship). Self beautifully brings together evangelism and justice, where, far too often in the church, persons or groups are labeled as emphasizing or specializing in one or the other; the Great Commission and Great Commandment call for evangelism and justice to work as glove and hand.

But Self goes a step further. He challenges pastors and local churches to equip and encourage believers to see their entire lives, everything that is done under the sun, as arenas fur God’s work, canvasses in which God is painting a wonderful tapestry. Caring for the wideness of human relationships means not merely writing a check and putting it in the offering plate or supporting a philanthropic cause; Self exhorts us to see that everything that we do necessarily has impact on other persons, and therefore, we need to do our work with excellence, integrity, and compassion. His theological framework brings the work and the conversation to the broader space of our global economy, the sacred responsibilities of Christ’s followers to live, move, and have our being within and from the life and heart of God. This is putting people over profit. It is being prophets in the workplace, in our communities, in our homes. It’s the Gospel over goods; it’s the Savior over services. (more…)

Mission Drift, Peter Greer, Chris HorstPeter Greer recently wrote a book about the spiritual danger of doing good, encouraging Christians to deal closely with matters of the heart before putting their hands to work. “Our service is downstream from the Gospel message,” he said in an interview here on the blog. “If we forget this, it’s just a matter of time before we self-destruct.”

Just a year later, writing alongside co-author Chris Horst, he’s released another book, Mission Drift  this time focusing on the spiritual risks faced by Christian organizations, churches, and the leaders who drive their missions. Their thesis: “Without careful attention, faith-based organizations will inevitably drift from their founding mission.” Assuming such organizations are founded out of obedience to God, such missions are not, of course, ours for the drifting.

Highlighting a number of cases, from Yale University to ChildFund to the YMCA, as well as the struggles they’ve faced at their own organization (HOPE International), Greer and Horst demonstrate that it is all too common and convenient for Christian organizations to move toward whole-scale secularization. Such a digression is the “natural course,” they argue, and without the proper foundation, safeguards, and determination, “drift is only a matter of time.”

Yet it is not inevitable. Thus, in an effort to help others prevent such a course, the bulk of the book focuses on how organizations can stay “Mission True” — serving, adapting, and growing without changing their God-given identity. “Mission True organizations know why they exist and protect their core at all costs,” they write. “They remain faithful to what they believe God has entrusted them to do. They define what is immutable: their values and purposes, their DNA, their heart and soul.” (more…)

Blog author: jsunde
posted by on Wednesday, February 5, 2014

Annette Gabbedy is a business owner and expert designer and goldsmith. She was also born without fingers, a disposition many might consider a “disability,” particularly in her line of work.

Yet, as you’ll see in the following video, having created and traded her wares for 23 years, Gabbedy sees no reason for this to inhibit her creativity and contribution to society.

As Gabbedy explains:

I tend to really look at people with fingers and think: Well, how can you manage with fingers, because they must get in the way? It’s just your own perceptive of how you look at yourself, and for me, I was born like it, so I’ve never known any different. I’m quite normal. I’m not disabled at all. (more…)

John Wesley“[Wealth] is an excellent gift of God, answering the noblest ends. In the hands of his children, it is food for the hungry, drink for the thirsty, raiment for the naked: It gives to the traveller and the stranger where to lay his head. By it we may supply the place of an husband to the widow, and of a father to the fatherless. We may be a defence for the oppressed, a means of health to the sick, of ease to them that are in pain; it may be as eyes to the blind, as feet to the lame; yea, a lifter up from the gates of death!” –John Wesley (“The Uses of Money”)

From How God Makes the World a Better Place, David Wright’s new Wesleyan primer on faith, work, and economics: 

What allowed John and Charles to have such a great impact? The central emphasis of their ministry was the belief that people matter because they are created in the image of God. They also realized that people had struggles and misplaced priorities because the image of God was damaged in the fall. Therefore, their life and ministry worked to restore the lives of people that had been damaged by the fall. These beliefs led them to care for people who had been forgotten. It also led them to create structures that would help disciple people and create healthy, flourishing communities.

…[John Wesley] taught and lived spiritual principles that were drawn straight from the Bible and that were shaped and applied according to the best knowledge of his day, the wisdom of godly people, and the reality of human experience. (more…)