Category: On Call in Culture

Mission Drift, Peter Greer, Chris HorstPeter Greer recently wrote a book about the spiritual danger of doing good, encouraging Christians to deal closely with matters of the heart before putting their hands to work. “Our service is downstream from the Gospel message,” he said in an interview here on the blog. “If we forget this, it’s just a matter of time before we self-destruct.”

Just a year later, writing alongside co-author Chris Horst, he’s released another book, Mission Drift  this time focusing on the spiritual risks faced by Christian organizations, churches, and the leaders who drive their missions. Their thesis: “Without careful attention, faith-based organizations will inevitably drift from their founding mission.” Assuming such organizations are founded out of obedience to God, such missions are not, of course, ours for the drifting.

Highlighting a number of cases, from Yale University to ChildFund to the YMCA, as well as the struggles they’ve faced at their own organization (HOPE International), Greer and Horst demonstrate that it is all too common and convenient for Christian organizations to move toward whole-scale secularization. Such a digression is the “natural course,” they argue, and without the proper foundation, safeguards, and determination, “drift is only a matter of time.”

Yet it is not inevitable. Thus, in an effort to help others prevent such a course, the bulk of the book focuses on how organizations can stay “Mission True” — serving, adapting, and growing without changing their God-given identity. “Mission True organizations know why they exist and protect their core at all costs,” they write. “They remain faithful to what they believe God has entrusted them to do. They define what is immutable: their values and purposes, their DNA, their heart and soul.” (more…)

Blog author: jsunde
posted by on Wednesday, February 5, 2014

Annette Gabbedy is a business owner and expert designer and goldsmith. She was also born without fingers, a disposition many might consider a “disability,” particularly in her line of work.

Yet, as you’ll see in the following video, having created and traded her wares for 23 years, Gabbedy sees no reason for this to inhibit her creativity and contribution to society.

As Gabbedy explains:

I tend to really look at people with fingers and think: Well, how can you manage with fingers, because they must get in the way? It’s just your own perceptive of how you look at yourself, and for me, I was born like it, so I’ve never known any different. I’m quite normal. I’m not disabled at all. (more…)

John Wesley“[Wealth] is an excellent gift of God, answering the noblest ends. In the hands of his children, it is food for the hungry, drink for the thirsty, raiment for the naked: It gives to the traveller and the stranger where to lay his head. By it we may supply the place of an husband to the widow, and of a father to the fatherless. We may be a defence for the oppressed, a means of health to the sick, of ease to them that are in pain; it may be as eyes to the blind, as feet to the lame; yea, a lifter up from the gates of death!” –John Wesley (“The Uses of Money”)

From How God Makes the World a Better Place, David Wright’s new Wesleyan primer on faith, work, and economics: 

What allowed John and Charles to have such a great impact? The central emphasis of their ministry was the belief that people matter because they are created in the image of God. They also realized that people had struggles and misplaced priorities because the image of God was damaged in the fall. Therefore, their life and ministry worked to restore the lives of people that had been damaged by the fall. These beliefs led them to care for people who had been forgotten. It also led them to create structures that would help disciple people and create healthy, flourishing communities.

…[John Wesley] taught and lived spiritual principles that were drawn straight from the Bible and that were shaped and applied according to the best knowledge of his day, the wisdom of godly people, and the reality of human experience. (more…)

Blog author: jsunde
posted by on Wednesday, January 29, 2014

Work-Life-BalanceUpon the recent birth of our third child, I took a brief “vacation” from “work” (quotes intended). The time spent with family was special, joyous, and fulfilling, yet given the extreme lack of sleep, the sudden rush of behavioral backlash from Toddler Siblings 1 and 2, and a host of new scarcities and constraints, it was also a whole heap of work.

Needless to say, when I arrived back at the office just a week later, I felt like I was visiting a spa of sorts. Tasks and demands beckoned, but when lunchtime rolled around, I could at least eat my sandwich in peace. When I returned home later that evening, “play time” was ready and waiting, pre-packaged with a peculiar blend of laughter and stress, imagination and fatigue.

Point being: Sometimes “work” is a lot less work than “life.”

We’re all familiar with the cultural calls for “work-life balance,” prodding us to level out our “day jobs” with the deeper and broader things of “life.” But though such a notion may intend to cut through legitimate ills — idols of busyness, productivity, money, power — it’s not all that suited to the ultimate solution. (more…)

Blog author: jsunde
posted by on Wednesday, January 8, 2014

The Institute for Faith, Work, and Economics just released a nice little video that captures the importance of vocation and the beauty of work, elevating freedom as the primary driver of human flourishing.

Watch it here:

(more…)

At 14 years old, Tim Harris dreamed of owning his own restaurant. He was born with Down syndrome, so his parents weren’t quite sure what to think. Yet soon after Tim began his first job as a host at Red Robin, it all started to make sense.

“[Customers] were visibly happy to see him and Tim really developed a following,” says Keith Harris, Tim’s father. “People would come to the restaurant specifically when he was working. As we sat there, we started thinking about how we could harness that for Tim’s benefit.”

Years later, thanks to lots of hard work and the support of his family, Tim’s Place is now open for business, serving “breakfast, lunch, and hugs,” according to the restaurant’s web site, the last of which is the owner’s specialty. For all we know, Tim may be the first and only restaurant owner with Down syndrome.

Learn more about his story here:

“I do not let my disability crush the dreams,” says Tim. “People with disabilities, they can get anything they set their minds to. They’re special. We are a gift to the world.” (more…)

Blog author: jsunde
posted by on Tuesday, December 31, 2013

????????????????????????????????????In a recent piece for the Wall Street Journal, Emory economics professor Paul H. Rubin makes an interesting argument about the way economists tend to over-elevate and/or misconstrue the role of competition in the flourishing of markets.

“Competition plays a supporting role,” he argues, but “cooperation makes markets thrive”:

The way we use the term competition instead of cooperation fosters anti-market bias. “Competition” carries a negative connotation because it implies winners and losers, and our minds naturally feel sympathy for the losers. But cooperation evokes a positive response: It’s a win-win situation with no losers. And in fact the word competition doesn’t depict market activity as aptly as the word cooperation. The “competitive economy” would be better described as the “cooperative economy.”

Consider the most basic economic unit, the transaction. A transaction is cooperative because both parties gain from a voluntary exchange. There is competition in markets, but it’s actually competition for the right to cooperate. Firms must compete for the privilege of selling to consumers—for the right to cooperate with consumers. Workers compete for the right to cooperate with employers. Competition matters because it ensures that the most efficient players will gain the right to cooperate on the best terms available. But competition plays a supporting role, while cooperation makes markets thrive. (more…)

Blog author: jsunde
posted by on Wednesday, December 11, 2013

inner-city-main

Several months ago, in the wake of Detroit’s bankruptcy and the flurry of discussions surrounding it, Chris Horst and I co-wrote a post on how Christians mustn’t forget or neglect the role of business in our attempts to rebuild, restore, and reinvigorate failing cities.

In the latest issue of The City, we return to the topic, expanding a bit more on what exactly businesses contribute — materially, socially, and spiritually — and how Christians might adjust their imaginations in response. If a city’s economic future is driven in large part by entrepreneurialism, high levels of human capital, clustering of skilled workers and industries, or in the case of North Dakota’s Bakken region, bountiful natural resources, what role should the People of God play therein?

Of  course, churches musn’t pretend to be economic chess players — surveying cities and placing pawns accordingly — but certain economic drivers and actions are bound to influence the way our witness ultimately takes shape. What do we miss if we ignore such factors? (more…)

Blog author: jsunde
posted by on Tuesday, December 3, 2013

In a stunning new video, Matt Bieler strings together beautiful images and a few simple words to celebrate the work of three stay-at-home moms from three different regions of the country.

The tasks shown, like those of any mother, are numerous and varied, and those explicitly mentioned follow accordingly: breakfast-maker, sibling caretaker, teacher, cleaner, doctor, angel. “She’s with me all the time,” one child whispers.

In our celebration of work — the dignity it brings, the service it provides, the provision it leads to — how often do we neglect to remember that which is spent outside the confines of the office or the interwebs? Our modern way of thinking about “work-life balance” doesn’t help us in this regard, encouraging us to draw false divides between the punch clock and the playroom, even when, as any parent knows, the work of the latter is often far more consuming and less forgiving. (more…)

Common Grace, Abraham Kuyper, Noah-AdamChristian’s Library Press has released the first in its series of English translations of Abraham Kuyper’s most famous work, Common Grace, a three-volume work of practical public theology. This release, Noah-Adam, is the first of three parts in Volume 1: The Historical Section.

Common Grace (De gemeene gratie) was originally published in 1901-1905 while Kuyper was prime minister. This new translation is for modern Christians who want to know more about their proper role in public life and the vastness of the gospel message. The project is a collaboration between the Acton Institute and Kuyper College.

For Kuyper, Noah provides “the fixed historical starting point for the doctrine of common grace lies in God’s establishment of a covenant with Noah, after the flood.”

As he explains further in the beginning of the book:

Until the time of Noah, everything surged back and forth in continual unrest, and was subjected to change. The curse continued its wrathful operation. But with Noah that turbulence was changed into rest through an omnipotent act of the Lord’s mercy. After the flood God provided his covenant: his covenant given to this earth, to all who were called human beings, his covenant even to the animal world and to all of nature. It extends from Noah to the Maranatha for the external order of things, in undisturbed stability, rest, and order. It is the Lord’s design. It is his sovereign good pleasure. (more…)