Category: Political Culture

Angelina and Sarah Grimke

Angelina and Sarah Grimke

March is Women’s History Month, and during this month the Acton PowerBlog will be highlighting a number of women who have helped advance the cause of liberty and a free and virtuous society.

A month or so ago, I read Sue Monk Kidd’s The Invention of Wings, which is a fictionalized account (in part) of the lives of the Grimke sisters, Sarah and Angelina. When I realized it was based on two real-life women, it gave me the impetus to learn more regarding these two amazing women. (more…)

Authenticity1Last week former New York City mayor Rudy Giuliani set off a firestorm of debate and criticism by openly questioning whether President Obama “loves America.”

I do not believe, and I know this is a horrible thing to say, but I do not believe that the president loves America. He doesn’t love you. And he doesn’t love me. He wasn’t brought up the way you were brought up and I was brought up through love of this country.

It would be easy to completely dismiss Giuliani’s comments as dumb, uncharitable, and partisan because the comment was dumb, uncharitable, and partisan. But I believe the mayor has an intuitive sense about something that he can’t articulate, and probably doesn’t understand.

The reality is that Obama and Giuliani both love America. Obama and Giuliani are both patriots. Yet their idea of what love of country means and what patriotism requires of them are likely to be significantly different. To understand this difference let’s look back to a comment from 2007.

As candidate for president in 2007, Barack Obama was questioned about why he did not wear a flag pin on his lapel. His explanation was that he had done so once but he believed it had become a substitute for “true patriotism” since the Sept. 11, 2001 terrorist attacks.
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anglosphere-300x150Samuel Gregg, Acton’s Director of Research, asks whether or not the Anglosphere nations (Britain, Canada, New Zealand, Australia, and the United States) continue to be a viable political force in the world today at the Library of Law and Liberty.

Gregg begins with his unique Anglosphere experience:

Given that I am of Scottish and English descent, grew up in Australia, did my doctorate in Britain, and now live and work in America, I am about as much a product of what is often called “the Anglosphere” as it gets. That such a sphere exists, culturally speaking, has never seemed in doubt to me, even beyond the common linguistic and historical connections to the British Isles of this grouping of nations.

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The mass killings of minority groups, which have occurred time and time again throughout history, are often beyond comprehension. How can humans be capable of such evil?

But even more inexplicable and troubling is the fact that many of these atrocities have gone largely unnoticed. They have not received due recognition and response either from heads of states or the public at large.

Fortunately, these tragic historical events have not eluded all. The new documentary, Watchers of the Sky, scheduled for release on DVD this year, details the story of Raphael Lemkin, the largely unknown Polish-Jewish lawyer who coined the word “genocide” and almost single-handedly lobbied the United Nations to adopt a convention in 1948, making it a crime under international law.

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bias-word-cloud-square“Psychologists have demonstrated the value of diversity—particularly diversity of viewpoints—for enhancing creativity, discovery, and problem solving,” say a team of social scientists in a new paper. “But one key type of viewpoint diversity is lacking in academic psychology in general and social psychology in particular: political diversity.”

Social psychology is an interdisciplinary domain that bridges the gap between psychology and sociology by studying how people’s thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. The field studies a range of topics—from persuasion and propaganda to racial and gender issues—that profoundly affect society. Yet people whose views on politics and society are monolithic dominate the science.

What is needed, say the researchers, is ideological diversity, specifically more “non-liberals.” Their article reviews the available evidence and finds support for four claims:

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Rev. Al Sharpton Holds News Conference At National Action Network's OfficeWho are the leaders of the “white community”? Who are the leaders of the “Asian American community”?

These questions seem silly given the fact that whites and Asians Americans are considered to be free thinking individuals who do not need ethnic leadership. For reasons that I cannot understand, white progressives and conservatives alike seem stuck in the 1960s whenever they use phrases like “leaders of the black community.” What is even more bizarre is the seemingly fetish-like attachment to the archaic notion that people in black communities look to someone like Al Sharpton as a leader.

If there is one thing black progressives and black conservatives have in common it is the shared opinion that Al Sharpton is irrelevant and does not represent “black interests” because there is no person who fills this role. Al Sharpton represents himself and whatever particular non-profit he leads. That’s it. Nothing more.
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PoliticalScience“If economics is the dismal science,” says Hans Noel, an associate professor at Georgetown University, “then political science is the dismissed science.”

Most Americans—from pundits to voters—don’t think that political science has much to say about political life. But there are some things, notes Noel, that “political scientists know that it seems many practitioners, pundits, journalists, and otherwise informed citizens do not.”

Here are excerpts from Noel’s list of ten things political scientists know that you don’t:
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united-by-differenceI can choose between 350 channels on my television, 170 stations on my satellite radio, 10,000 books at my local bookstore, and millions of websites on the Internet. But on my ballot I have only two real choices. I can vote for a Democrat or I can vote for a Republican.

In an age when even ice cream comes in 31 flavors, having only two choices in electoral politics seems anachronistic. But the limitation has an ironically beneficial effect. For as divisive as politics can be, nothing else has such power to unite our pluralistic nation.

From magazines to coffee to houses of worship, our consumer-oriented culture provides us with an unlimited number of choices. Chances are that you don’t watch the same TV shows, listen to the same music, or attend the same concerts as your neighbors. While the range of choices can be individually beneficial, it can be socially atomizing. In the 1950s if you lived in Green Bay you rooted for the Packers — just like everyone else in Wisconsin. Now with satellite broadcast, your favorite “football” team is just as likely to be Manchester United.

The expansion of choices has affected almost all major areas of life, except for one. In electoral politics you are forced to choose between the two dominant political parties. (Technically, other parties are listed on a ballot but the choice is still effectively limited to the two parties. See addendum.) Whether you are a proto-Marxist a theocratic Domnionist or a socially liberal libertarian, your choice of parties is limited to the Democrats or the Republicans. The choice may be nothing more than a vote for the lesser of two evils—Beelzebub rather than Lucifer—but making it requires you to band together with others of varying degrees of unanimity.
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Blog author: ehilton
Tuesday, November 4, 2014
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i-voted-button1I live in a small town. Small enough that everyone votes in the same place.  Small enough that you see at least half a dozen people you know when you vote at 7 a.m.

As I was waiting for the people ahead of me to get their ballots, it struck me that I was truly seeing America. There were farmers, greasy-nailed mechanics, women in business attire. There were moms toting babies in car seats, and dads voting before heading into the office. The polls were manned by retired folk and stay-at-home moms who’d dropped their kids off at school before working the polls.

We were all there to exercise our precious right to vote. (more…)

On Wednesday our country will celebrate one of our most cherished civic holidays: the beginning of the 18-month moratorium on political advertising.

Although almost everyone hates such ads, every election season we are inundated with political advertising that mocks our intelligence and tests our credulity as politicians trash their opponents. But we can at least be thankful modern electioneering is, compared to the nineteenth century, downright polite. Even the rudest campaign ads of the 2014 midterm elections can’t match the nasty, negative campaigning of the election of 1800.