A number of high-profile investors have recently shown up here. KKR & Co., the New York-based private-equity firm, last summer bought control of a rose farm, Afriflora, for about $200 million, its first investment in Africa. Blackstone Group plans to build a $1.35 billion pipeline to bring gasoline to the capital, Addis Ababa. Hedge-fund manager Paul Tudor Jones is backing a $2 billion geothermal power project.
The investors are following in the footsteps of Irish punk rock singer turned activist Bob Geldof, whose Live Aid concerts 30 years ago this summer raised about $145 million for the victims of a devastating Ethiopian famine. Mr. Geldof now chairs 8 Miles LLP, a London-based private-equity firm that invests in Ethiopia. 8 Miles raised a $200 million fund in 2012; Mr. Geldof put in a few hundred thousand dollars. “They don’t have to die in vast numbers before we pay attention,” Mr. Geldof said in an interview. “The potential rewards in Africa are far greater than anywhere else.”
Being “missional” and showing a concern for justice for the poor have become issues of increasing concern among American evangelicals. Yet the focus tends to tend to be on urban minorities instead of the largest percentage of Americans living under the poverty line.
If you want to hear crickets in a room full of educated, missionally minded, culture-shaping evangelicals, says Anthony Bradley, ask this question: “What are you doing to serve the needs of poor white people?”
Rosa’s Fresh Pizza in Philadelphia has now given away more than 10,000 slices of pizza, using a unique “pay-it-forward” system where “customers can pre-purchase $1 slices for those in need.”
The story is inspiring on a number of levels, illuminating the power of business to channel the best of humanity toward meeting complex needs in new and unexpected ways, often quite spontaneously.
The owner, Mason Wartman, left his job on Wall Street to start the restaurant, following his vocational aspirations and bringing a new product and service to this Philadelphia neighborhood. This is a great social benefit in and of itself, and yet the owner and his customers went further, responding to other signals in their community through generosity and innovation from the bottom up. As several homeless people in the video explain, the grace-filled approach of the business and its customers made a remarkable impact, giving them peace, encouragement, and empowerment. (more…)
It’s no secret that much of the world has a hard time accessing clean drinking water. In Latin America and the Caribbean, for example, it is estimated that 36 million people have no regular access to clean water. This doesn’t just mean people are thirsty; unclean water leads to a host of health problems. Water.org states that somewhere in the world, a child dies every minute because of a water-borne illness.
David Freddoso profiled de Soto earlier this week at Investor’s Business Daily.
Informality is a central concept in de Soto’s work on poverty. It describes the realm to which the Third World’s poorest are relegated — banished from their nations’ official economies to what he has called “the grubby basement of the precapitalist world.”
He argues that their exclusion — the product of a lack of enforceable property rights — holds back them and the entire world economy. It’s why capitalism, despite its triumph over communism and its wealth generation in America and Western Europe, has failed elsewhere. (more…)
Flip flops – those quick and easy sandals we slip on our feet to run a quick errand, go to the beach or walk the dog around the block. In many countries, flip flops are the most common form of footwear. Can these sandals fight ISIS?
Matthew “Griff” Griffin and Donald Lee both served multiple tours in Afghanistan fighting Al Qaeda and the Taliban. These are the guys behind Combat Flip Flops. They still see it as their mission to defeat Islamic extremism in Afghanistan and they think they can do so more effectively with jobs than they ever could by dropping bombs.
Near the top of the list of things I despise is companies that take advantage of the plight of the poor and desperate. But just above that on my list is something I hate even more: being poor and desperate. That’s why I loathe payday lending companies that charge usurious interest rates—and why I’m not yet ready to see them abolished.
Here’s how payday lending works. If you have a job (and pay stub to prove it), a payday lending company will allow you to write and cash a post-dated check. For this service the company will charge an absurd interest rate. A typical two-week payday loan with a $15 per $100 fee equates to an annual percentage rate (APR) of almost 400 percent. So if you need $100, you write the check for $115 and they’ll give you $100 in cash. Two weeks later they cash your check or you can renew or “rollover” the amount—for an exorbitant fee.
Why would anyone agree to such terms? Because they have no other choice. About twenty years ago I made some terrible choices and found myself in a serious financial bind. The amount I needed wasn’t much—about $200—but without it I wouldn’t have been able to pay my rent. I took out a payday loan that cost me $30 every two weeks. It took about eight weeks to get clear of the loan, resulting in a cost of $120 to borrow $200 for two months.
If you’re middle class and think of it in terms of interest rate, that repayment cost sounds appalling usurious. And it is. But as the poor will tell you, man does not live on APR alone. Having to pay an extra $120 was cheaper than having to find a new place to live. Yes, it was a bad deal. But it was better than all my other choices.
That is why I believe every serious critique of payday lending needs to be accompanied by a serious proposal to help those who are trapped by such “poverty problems.” An excellent example of an alternative approach is the one offered by Wesley Memorial United Methodist Church in Richmond, Virginia. One of their church members, Nina McCarthy, was initially trapped in the vicious payday lending circle: