Category: Poverty

Ronald Davis is homeless and living on the streets of Chicago. In this video clip he shares how he feels about the way other people treat him.

“No matter what people think about me, I know I’m a human first.”

When we see people like Mr. Davis on the streets our first tendency is often to wonder how he got into this situation or what, if anything, can be done to help him out of his plight. But Davis shows there is an even deeper need that is as powerful and as urgent as food or shelter: the need to be treated with dignity.

All too often we see the Ronald Davis’ of the world and our thoughts turn to big-picture policy questions (e.g., What can be done about homelessness in America?). But while such concerns should motivate us to find responsible solutions, that shouldn’t necessarily be our first thought when we are face to face with the men and women in our world like Davis.

We can think about the “homeless problem” when we’re in our cars or at our desks. While we’re on the street, confronted with a cup-shaking panhandler, we should be wondering how we can show them that we recognize their dignity. We should seek to let them know we realize they too were made in the image of Creator of the universe. We need to show them that whatever else they’ve lost—job, home, family—they still have their dignity. And that no matter what we might think of them, we know they’re a human first.

(Via: 22 Words)

There is such powerful interest in sports being a way out of poverty for many low-income males, especially black males, that we tend to forget about other things, like wisdom, that contribute to success. For many young men and women sports has given them and their families amazing new opportunities to quickly go from subsistence to wealth. However, for many athletes the lessons of stewardship, which are first modeled in the home, were never properly cultivated, resulting in them losing all of their earnings within a short time. Here are just a few recent ones from BusinessInsider.com:
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Americans continue to be fed the false narrative that poverty causes crime rates to rise. While it is true that not having material needs met makes people vulnerable to do things like steal—even the Bible teaches that (Proverbs 30:8-9)—the ongoing reduction of morality and materiality is doing nothing but setting the stage for the failure of well-intended programs because we are missing core moral issues. One such idea is a New Haven, Connecticut plan to reduce crime rates by giving more welfare. The problems there were recently introduced in a New Haven News article:
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tegu1AEI’s Values and Capitalism just released a new book titled, Economic Growth: Unleashing the Potential for Human Flourishing. In support of the book, they’ve produced a video highlighting the great work of Tegu Toys, a wooden block manufacturer based in Honduras.

In a country where 64% of people live below the poverty line, Tegu is creating economic growth and, in the process, is seeing the lives of its employees transformed. Chris Haughey, Tegu co-founder, started the company in Honduras with a goal of making a lasting difference on Honduras and its economy.

“You can make charitable contributions to a person’s well-being today and they will have a short-term impact on their life,” says Haugey, “but if that’s not fueled by a for-profit engine, it’s naturally going to be short-lived.”

HOPE International’s Chris Horst has more at the Values & Capitalism blog:

Tegu now employs more than one hundred Hondurans and provides beautiful, handcrafted toys for imaginative toddlers across the world (including my toddler). For more people living in poverty to experience dignity and purpose, we need to tell the stories of companies like Tegu. They’re pushing back darkness, and creating opportunities for thousands, in places like Peru, Ecuador and Honduras.

Saint Vladimir’s Orthodox Theological Seminary and the Acton Institute are co-hosting a “Conference on Poverty,” May 31–June 1, on the seminary campus.

Conference speakers include Jay W. Richards, author of Money, Greed, and God, and Senior Fellow at the Discovery Institute; Susan R. Holman, senior writer at Harvard Global Health Institute, and author of The Hungry are Dying: Beggars in Roman Cappadocia and God Knows There’s Need: Christian Responses to Poverty; and Michael Matheson Miller, Acton Institute Research Fellow and Director and Host of the Poverty Cure DVD Series.

For on-line registration, visit here. The $50.00 registration fee will be waived for those registering on-line before May 15.

2787733The second-hand clothing industry in parts of Africa is big business. In fact, many charities receive substantial revenue from the sale of these clothes. Why buy a t-shirt for 10 dollars when you can buy one for 32 cents? These trends should come as no surprise to Americans because consignment shops and thrift stores are plentiful. However, the difference is that in many parts of Africa second-hand clothing is the primary means of buying clothes and is, therefore, inadvertently stifling the growth of local African economies. Sadly, charities are playing a role in killing this growth.

For example, CNN just ran a story about how Americans sending over old clothes is killing Africa’s economy:
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If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. (Deut. 15:7-8)

As part of its annual summer program series, St. Vladimir’s Orthodox Theological Seminary is producing a conference on poverty on Friday, May 31, and Saturday, June 1. The event, held on St. Vladimir’s campus in Yonkers, N.Y., is being produced in collaboration with the Acton Institute.

The event, which looks at the causes of poverty, how Christians should respond to the poor, and broad questions of social justice, is offered as a tribute to Dn. John Zarras, a 2006 SVOTS graduate who earned his M.Div. degree over a period of several years as a late–vocations student. Deacon John also served as a member of the Board of Trustees and the president of the St. Vladimir’s Seminary Foundation.

If you register online before May 15, the seminary will waive the $50 registration fee.

Speakers include Jay Richards, author of Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem and Senior Fellow at the Discovery Institute; Susan R. Holman, adjunct lecturer at Episcopal Divinity School, senior writer at Harvard Global Health Institute, and editor of Wealth and Poverty in Early Church and Society; and Michael Matheson Miller, Acton Institute Research Fellow.

In 1989, Erol Ricketts, a researcher with the Rockefeller Foundation, found that between 1890 and 1950, blacks had higher marriage rates than whites, according to the U.S. Census. The report, titled “The Origin of Black Female-Headed Families,” published in the Spring/Summer issue of Focus(32-37), provides an overview that highlights an important question.

Ricketts observes that between 1960 and 1985, female-headed families grew from 20.6 to 43.7 percent of all black families, compared to growth from 8.4 to 12 percent for white families. The rates of marriage for both black and white women were lowest at the end of the 1800s and peaked in 1950 for blacks and 1960 for whites. Furthermore, according to Ricketts, “it is dramatically clear that black females married at higher rates than white females of native parentage until 1950.” National data covering “decennial years from 1890 to 1920 show that blacks out-married whites despite a consistent shortage of black males due to their higher rates of mortality. And in three of the four decennial years there was a higher proportion of currently married black men than white men.”

According to Ricketts, this data helps us to see that the Moynihan Report was wrong to intimate that slavery made marriage worse among blacks. In fact, the “legacy of slavery,” according to the data, does not explain the obliteration of marriage that we’ve seen in the black community over the past 30 years. It is clear from the data, observes Ricketts, that 1950 is a watershed year for black families as black female-headed families grow rapidly in concert with blacks becoming more urbanized than whites. Between 1930 and 1950 the rates of black female-headed families, regardless of geographical environment, are parallel to the corresponding rates for whites.
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Rev. Robert A. Sirico, President of the Acton Institute, spoke from Rome with WJR’s Warren Pierce on Sunday morning about the new pontificate of Pope Francis. Sirico takes some time to discuss the character and style of Francis, and notes the following:

This pontificate offers a real deep potential corrective to the misunderstanding of social justice… He has emphasized the poor but he has also been a fierce opponent of liberation theology. So what he’s introducing is a different way of thinking about service to the poor.

Listen to the full interview here:

Michael Matheson Miller, Acton’s Director of Media and PovertyCure, joined host Hugh Hewitt on the Hugh Hewitt Show this afternoon to discuss the election of Pope Francis, and how his experiences in Argentina may influence his actions as Pope in addressing issues of poverty. He notes that Pope Francis is not a proponent of Liberation Theology, and quotes the new Pope’s earlier writings:

We cannot truly respond to the challenge of eradicating exclusion and poverty if the poor continue to be objects, as targets of actions by the state and other organizations in a paternalistic and aid based sense, instead of subjects in an environment where the state and society create social conditions that promote and safeguard their rights and allow them to build their own destiny.

Listen to the full interview here: